Showing posts with label Heather Schell. Show all posts
Showing posts with label Heather Schell. Show all posts

Wednesday, July 01, 2020

Details on how to attend the IASPR Conference online 10-17 July 2020!





I'm really pleased to be able to share details of the online 2020 IASPR Conference (10-17 July)


The sign-up page and details of presentations and round-table discussions are accessed from https://iaspr2020showcase.org/

Presenters include (but are not limited to!):

Kecia Ali
Loving in the Doom Years: Nora Roberts’ Chronicles of the One

Amanda Allen
How YA Literature Emerged from the Cold War Condemnation of Popular Romance

Javaria Farooqui
Reading Anglophone Historical Popular Romances in Pakistan

Maria Isabel González Cruz
Building a Glossary of Hispanicisms in a Corpus English Romances Set in the Canaries

Jayashree Kamblé
Recoloring London: Empire and Ethnicity in Popular Romance

María Ramos-García
Transatlantic Definitions of Whiteness in Louise Bergstrom’s Gothic Romances in the Canary Islands (1971-72)

Heather Schell
Love in a White Climate: Category Romance and the Anglosphere

Angela Toscano
Big Girls Don’t Cry or Get the Guy: Representations of Fatness in Romance

Andrea Anne I. Trinidad
“Kilig to the Bones!”: Kilig as the backbone of the Filipino Romance Experience

Tuesday, May 19, 2020

Some new publications: Romance and Italy, Nigeria, the Philippines, Russia, Turkey, the USA; happy endings; Christianity; the RWA; Sherry Thomas

It hasn't taken long for the RWA crisis to be turned into a case-study:

Lawrence, Kelsey, 2020. "No Happy Ending: Leadership Falls Apart at the Romance Writers of America." SAGE Business Cases. http://dx.doi.org/10.4135/9781529741117 and here's the abstract:
This short case asks students to examine the controversy stemming from allegations of racism within the Romance Writers of America (RWA), one of the largest U.S. writers’ and trade organizations. Students will assess the organization’s response to the allegations, its subsequent change of leadership, and what this indicates about the overall culture within the RWA.
The crisis is also mentioned, albeit briefly, in the article by McAlister et al (see details below): "the implosion of the Romance Writers of America in late 2019 over issues of institutionalised racism demonstrated that the romance industry is still suffering from 'publishing’s diversity deficit'."

I'll take the opportunity, since I've brought up the topic of the RWA, to mention that the new Board of Directors issued an apology to members (archived here) and also to Courtney Milan:



The Board Members wrote:
Dear Courtney,
For our first and most important order of business, we, the members of the Board of Directors of Romance Writers of America, are writing to apologize to you. We acknowledge the improper, unfair, and wrongful handling by RWA of the ethics complaints filed against you. We offer our sincerest apology to you for what transpired. We object vehemently to the way the proceedings were conducted, and we are very sorry for the resulting impact on you.
As a result, in a unanimous vote as a new Board, we have expunged both the complaints and the ensuing proceedings from the record. This should never have happened, and the fact that it happened to you--someone who has worked so hard to champion diversity, inclusion, and equity for our members from marginalized communities--is a travesty.
While we regrettably cannot undo how your case was managed, we will be conducting a thorough review of the current RWA Code of Ethics and surrounding procedures, as well as the RWA Policy manual, to ensure that they best reflect RWA's current priorities and principles, and so that RWA can help avoid situations like this in the future.
We thank you for your years of dedicated service to RWA, and we will work hard to be worthy of that dedication.
And in other publications:

Adamenko, Olga and Olga Klymenko, 2020. "Communicative Behavior via Gender Identity (Based on the English language 'love stories')." Psycholinguistics 27.2. 44-70. https://doi.org/10.31470/2309-1797-2020-27-2-44-70 The abstract is in English but the paper itself is not.

Cassiday, Julie A., 2020. “A World Without Safe Words: Fifty Shades of Russian Grey.” Journal of Popular Romance Studies 9.

Haruna, Alkasim and Noor Hashima Abd Aziz, 2019. "Towards an Understanding of the Efferent Reading Stance of Hausa Popular Romance Novels." European Academic Research 6.12: 6829-6839.

Johnson, Emily D., 2020. “Exploring His/Her Library: Reading and Books in Russian Romance.” Journal of Popular Romance Studies 9.

Kamblé, Jayashree, 2020. "When Wuxia Met Romance: The Pleasures and Politics of Transculturalism in Sherry Thomas’s My Beautiful Enemy." Journal of Popular Romance Studies 9.

Kamitsuka, Margaret D., 2020. “Prolife Christian Romance Novels: A Sign that the Abortion-as-Murder Center Is Not Holding?” Christianity & Literature 69.1: 36-52. https://muse.jhu.edu/article/752347

McAlister, Jodi, Claire Parnell and Andrea Anne Trinidad, 2020. "#RomanceClass: Genre World, Intimate Public, Found Family." Publishing Research Quarterly. Online First. https://doi.org/10.1007/s12109-020-09733-1

Moss, Madi Markle, 2020. "Review: When Was the Last Time You Read a Romance Novel?" Dialogue: A Journal of Mormon Thought 53.1: 189-193. https://www.jstor.org/stable/10.5406/dialjmormthou.53.1.0189

Paradis, Kenneth, 2020. “Types and Tropes: History and Moral Agency in Evangelical Inspirational Fiction.” Christianity & Literature 69.1: 73-90. https://muse.jhu.edu/article/752349

Pierini, Francesca, 2020. " “He Looks like He’s Stepped out of a Painting:” The Idealization and Appropriation of Italian Timelessness through the Experience of Romantic Love." Journal of Popular Romance Studies 9.


Schell, Heather, 2020. "After “I Do”: Turkish Harlequin Readers Re-Imagine the Happy Ending." Journal of Popular Romance Studies 9.


Schell, Heather and Katherine Larsen. “How the Story Ends: Gender, Sexuality, and Nation in the Happy Ending”, Writing From Below 4.2 (2019). https://writingfrombelow.org/happiness/how-the-story-ends-schell-larsen/
 
Teo, Hsu-Ming, 2020. "Cultural Authenticity, the Family, and East Asian American Romance Novels." Journal of Popular Romance Studies 9.

Tuesday, May 22, 2018

Literary Criticism Following its Heart, Teaching Twitter, Challenging Racism through Fiction, Archives and Reviews

Some of the papers from the Bowling Green State University's recent conference on romance are now available from them.

Eric Selinger's "Use Heart in Your (Re)Search: The Invitations of Popular Romance" suggests that the protagonists' four-step quest in Sherry Thomas’s neo-Victorian historical romance My Beautiful Enemy
offer[s] us a guide to the heartfelt thinking and learning to which many romance novels — not all, perhaps, but many -- invite us as scholars, as students, and as teachers of the genre, at least in a literary studies context 
The first step by the way, is to "Believe the Legend": "In the context of popular romance studies, believing the legend entails believing that romance novels offer something worth learning, treasures worth finding".

As discussed in "Romancelandia on Twitter: Designing a Digital Humanities Research Assignment for First-Year Writing Students" Heather M. Schell and Ann K. G. Brown have been collaborating
to develop an assignment sequence around original research on romance authors’ public social networks. The project uses Social Feed Manager and textual analysis tools to give students the opportunity to shape their own research questions and study the Twitter feed of the romance author of their choice. In-class activities will help students track down supplemental research and think through the ethical questions raised by studying individuals’ social media accounts. (from the abstract)
Elizabeth Kingston writes as an author of historical romance novels about how "History's Been Hijacked: How To Combat White Supremacy Through Popular Literature".
it is undeniable that the version of history taught by romance novels has made it far easier for white supremacist arguments to be accepted by otherwise intelligent, well - read people. To put it simply, the well is poisoned, and if you read historical romance, you are drinking from that well.
She's also posted (a very slightly shorter version of) the paper on her own website along with a follow-up piece, "Practical Advice: Expanded edition" which is exactly what its title states it is.

The Journal of Popular Romance Studies (JPRS) is going to publish on a rolling basis. The first few articles of issue 7 are now available:

"Romance Fiction in the Archives" by Kecia Ali.

Kecia describes a visit to the Ray and Pat Browne Popular Culture Library (PCL) at Bowling Green State University. They have a large and ever-expanding romance collection, so Kecia couldn't see more than a tiny proportion of her holdings. In fact, she was only looking at a small proportion of the Romance Writers of America (RWA) archives and:
I skimmed over or skipped past many tantalizing leads and materials. [...] Many projects might benefit from consulting the collection. In other cases, entire projects might be built around the archival material. This list is partial, idiosyncratic, and woefully incomplete, meant only to offer a starting point for thinking about drawing on the archives.

"Review: Heartthrobs: A History of Women and Desire, by Carol Dyhouse" by Jonathan A. Allan

"Review: Romance Fiction and American Culture: Love as the Practice of Freedom?, edited by William A. Gleason and Eric Murphy Selinger" by Victoria Kennedy

Wednesday, May 25, 2016

Conference Programme for the 6th International IASPR Conference (23-25 June 2016)


The full conference programme is now available here. Among the papers are:

Elin Abrahamsson, Stockholm University, Sweden:
“Consuming Passions: a queer reading of the popular romance genre through the concept of masturbation”

Katherine Morrissey, Rochester Institute of Technology, New York:
“Keeping It Classy: Studying Sex and Romance”

Len Barot, Bold Strokes Books, New York:
“Diversity in Lesbian Romance Fiction: The Impact of Gender and Race on Marketing and Sales”

Heather Schell, George Washington University, DC:
Two Nerdy History Girls: Historical Romance Novelists as Teachers of History”

Caryn Radick, Rutgers University, New Jersey:
“Writing about History and Becoming Part of the Historical Record: Romance Writers’ Use of Archives and Archival Collections Documenting Popular Romance”

Jessica Matthews, George Mason University, Virginia:
“Romance as Propaganda: White Fantasy of Indian Love in the 19th –century ‘Civilize the American Indian’ Movement”

Javaria Farooqui, Institute of Information Technology, Lahore, Pakistan:
“‘Raging Seas and Cloudy Skies’: Macro to Meso Level Psychosemantic Movement in Stephanie Laurens’ Black Cobra Quartet

Erin Young, SUNY Empire State College, New York:
“Love in the Last Frontier: An Analysis of Alaskan Romance Novels”

Margot Blankier, Trinity College, Dublin:
“‘The Sweetest Story Ever Told’: ‘Cinderella’ as American Dream Narrative”

Pavla Stefanska, Masavyk University, Czech Republic:
“Blurring the Lines: Irish mythology and symbolism in Nora Roberts’ The Cousin O’Dwyer’s Trilogy

Eric Murphy Selinger, DePaul University, Chicago:
“‘Use Heart in Your Search’: Erotic Faith, the Heart Sutra, and the Allusive Art of My Beautiful Enemy

Jayashree Kamble, Assist. Prof. of English, City University of New York:
“Epistemes and Cultural Dominants: What Popular Romance Novels’ Heroes and Heroines Tell Us About Postmodernity”

Lesley Ann Smith, Curtin, University, Australia:
“Understanding the Formula”

Maryan Wherry, Independent Scholar & Writer, Quad-Cities, Illinois:
“Love and the American Dream in Popular Romance”

Amy Burge, Edinburgh University, Scotland:
“‘Shipping magnates and oil sheikhs’: Decoding the exotic hero in ‘Harlequin Presents’ romance novels, 2000-2015”

Kecia Ali, Boston University:
“Triangulating Desire: Navigating Islamland, Arabiastan, and Romancelandia in Suzanne Brockmann’s Into the Night

Sarah Ficke, Marymount University, Virginia:
“When Vampires Meet Clockwork: Fantasy Creatures in Steampunk Romance”

Maria-Isabel González-Cruz, Universidad de Las Palmas de Gran Canaria, Canary Islands, Spain:
“Intercultural and interlingual relations in a corpus of popular romance fiction novels”

Mallory Jagodzinski, Bowling Green State University, Ohio:
“Playing Tricks: Neoliberalism, Postfeminism, and Postraciality in Theresa Romain’s Secrets of a Scandalous Heiress”

Hsu-Ming Teo, Macquarie University, Australia:
“When a Jew loves a Nazi: Romance novels and the Holocaust”

Amira Jarmakani, San Diego State University:
“Radioactive Love: Mapping Desire from Agrabah to Abbottabad”

Jonathan Allan, Brandon University, Canada:
“What is the Ever After doing in Happily Ever After? Temporality and Futurity”

Maria Ramos-Garcia, South Dakota State University:
“Creating the Sense of an Ending in Urban Fantasy”

Thursday, April 02, 2015

Romance XIII: The Romance of Work? Books, Sex, Magic, and the Academic Heroine

Romance XIII: The Romance of Work? Books, Sex, Magic, and the Academic Heroine


Heroines in Bookstores: The Romantic Economies of You’ve Got Mail and Three Sisters Island

(Heather Schell, George Washington University)
Around the turn of the millennium, two Noras created popular love stories:  Nora Ephron’s You’ve Got Mail and Nora Roberts’ Three Sisters Island trilogy.  While the plots differ strikingly, the heroines in both stories have strikingly similar work experiences:  Kathleen and Mia both own and manage independent bookstores, stores which are extensions of the heroines themselves and which serve as central meeting places in their communities.  Yet in both cases, Kathleen’s and Mia’s love interests appear to conflict directly with their work interests.  In fact, in both stories, the hero’s economic pursuits threaten to destroy or at least undermine the heroine’s bookstore.  Both the film and the romance novels discussed here pay careful attention to economic issues, and they have their heroines do the same.  However, the resolution of each love story reveals a distinct economic model underlying the plot:  a cynical neoliberalism in Ephron’s story, in which the heroine’s only option is to take a wage job provided by the hero; and, in Roberts’ series, an insistence on regulated economic planning based on community needs, which allows both the heroine and her hero to develop mutually beneficial economic strategies that benefit their island.  In fact, I would argue, the ideal economy in Roberts’ series is modeled on the ideal romantic relationship.


“She would take her fate into her own hands”: Sex work and Happily Ever After in popular romance

(Kathrina Haji Mohd Daud, Universiti Brunei Darussalam)

Popular romance as a genre confronts sex work as an inevitable facet of male-female relationships, particularly in historical romances, tending to condemn the industry and humanize its workers (particularly mistresses and prostitutes). This paper will examine the deployment of romantic heroine as sex worker in four texts: Lisa Kleypas’ “Dreaming of You”, Catherine Anderson’s “Comanche Magic,” Courtney Milan’s “Unclaimed” and Joan Wolf’s “His Lordship’s Mistress”.

A comparison of the central conflicts or “barrier” and the Happily Ever Afters of these four texts will query both the effectiveness of female solidarity and authority within the industry, and whether/how men can be allies to female sex workers. Additionally, this paper will explore the extent to which the texts resist the resolution of the tension between romance and the sex industry, by resisting the use of romantic hero as "saviour", and how this works with popular romance’s generic insistence on a holistic (physical and emotional) approach to romantic love.


Contemporary Supernatural Romance and the Academic Woman

(Jennifer Mitchell, Independent Scholar)

Deborah Harkness’s The All Souls trilogy (2011, 2012, 2014), Juliet Dark’s Fairwick Chronicles trilogy (2011, 2013), and Elizabeth Hunter’s Elemental Mysteries foursome (2012, 2013), all chronicle the supernatural romantic entanglements of young women in academia. Harkness’s Diana Bishop is an historian of alchemy, splitting her time between two prestigious institutions: Yale University and the University of Oxford. Dark’s Callie McFay is a scholar of folklore, mythology, and the Gothic who takes a tenure-track job at the aptly named Fairwick College. Hunter’s Beatrice de Novo is a serious student pursuing degrees in literature and library science. All three women, who are intimately tied to their respective fields of study, become involved with non-human partners: Diana falls for Matthew de Clermont and Beatrice falls for Giovanni Vecchio, both of whom are centuries old vampires while Callie has a tumultuous relationship with her own demon lover.

Each of these heroines is presented to readers as exceptionally intelligent, fiercely loyal, and, most interestingly, deeply committed to her own scholarly pursuits. Moving beyond the reductive eternal and teenaged romance of the Twilight novels and beyond the reconfigured Cinderella story of the Fifty Shades of Grey series, these works all speak to a particularly telling trend in the relationship between a woman’s academic identity and her romantic desires. As such, this paper analyzes the perhaps unexpected allure of young, sexualized female academics as the ideal protagonists of these erotic supernatural romances.


It's All Academic: Scholar, Scientist, Romance Heroine

(Jayashree Kamble, CUNY LaGuardia Community College)

From time to time, one encounters a romance fiction heroine who is an academic, be it as a field researcher or university professor. In some novels, such as Kresley Cole's Dark Desires After Dusk or Laura Kinsale's Midsummer Moon, the scholar heroine comes across as a familiar stereotype--an absent-minded and unworldly scientist, focused on her work to the extent of it being a near-fatal liability. In others, such as Linda Howard's Son of the Morning, the heroine is intrepid and clever, while in Nora Roberts's Jewels of the Sun, she is an Earth Mother fleeing from the cut-throat nature of academic life. As the genre has had a love-hate relationship with academia since the 70s, these choices provide an intriguing glimpse into how academia may appear to romance fiction writers.

No matter how these representation vary, however, the everyday reality of the researcher--teach, grade, read, write--is seen as problematic, co-terminus with backbiting, boredom, behavioral disorders, or breakdowns. Cole's Holly Ashwin is one academic who uses the staid routine of academic life to keep her anxieties--she has OCD--under control, anxieties resulting from being a closeted Valkyrie. In other words, Ashwin is a professor who has a hidden violent and homicidal side, one she does not comprehend herself. Ashwin's mousy work persona is a veneer that both protects her from her fear of her true self and manages to keep her enemies at bay till she can come into her powers as a warrior woman. In this take on the identity conflict that is central to the journey of romance heroines, Cole rejuvenates the trope of the workaday academic and turns it into an origin story of a superheroine.

Romance IX: Kismet! Turkish Soap Operas and the Global Culture of Popular Romance (Special Session)

Romance IX: Kismet! Turkish Soap Operas and the Global Culture of Popular Romance (Special Session)

The popularity of contemporary Turkish soap operas in the Middle East, North Africa, the Balkans, and Asia has sparked avid discussions of issues related to sexuality, women's rights, and the politics of popular culture.  This special session will feature a rare American showing of KISMET, an award-winning short documentary film (58 minutes long) about these TV shows, their makers, and their global fandom, followed by a discussion of the film led by romance scholar Heather Schell, who has studied popular romance in Turkey, romance Area Chair Eric Selinger, and Katherine Larsen of the PCA Fan Studies area.  As these discussion leaders will demonstrate, the content of these discussions bears striking similiarities to debates over the value and effect of popular romance fiction in Anglophone cultures; however, the context of the discussions is often radically different, depending on the viewing locale.  Comparisons to the content and reception of other international TV dramas--e.g., Korean dramas of the Hallyu [Korean wave] will also be addressed.

Wednesday, November 13, 2013

New Publication: Translating and Adapting Romance Fiction


Heather Schell has a new article out. It's "Bringing the Mid-West to the Middle-East: An Analysis of a Harlequin Romance in English and Turkish" and she's made it available via Academia. It's Chapter 17 of The Silk Road of Adaptation: Transformations across Disciplines and Cultures. Ed. Laurence Raw. Newcastle upon Tyne: Cambridge Scholars, 2013.

Schell argues that
a translation could be considered a type of invisible adaptation. In fact, global economic enterprises may actually prefer to downplay the "new readings" wrought by translation [...]. It falls to us to question the supposed transparency of translation and appreciate instead the ways in which a translation adapts the source-text. (160)
Schell notes that cultural differences make
the social meaning of a novel's content inherently unstable. For example, because of differing cultural norms about adult children's relationship with their parents, the scene in which Cade defies his father for the sake of his wife might seem noteworthy to a Turkish reader but unremarkable to an American reader. In contrast, popular attitudes towards abortion are probably more conservative and conflicted in the United States than in the Republic of Turkey. (164)
What is certain is that "Arda Gedik, the force behind HQN's Turkish publications for nearly two decades [until his death in 2011], saw these books as providing progressive role models" (169).

The "source-text" Schell chooses to analyse is Shirley Jump's Back to Mr. and Mrs. (2007) which was published in Turkey in  "2010 as a 112-page novella" (162). The novel, like others chosen for translation and publication in Turkey, was selected "based on Amazon.com customer star ratings" (164) and the translation makes minor changes which, cumulatively, make the characters seem "less foreign" (166) to Turkish readers.

It also makes "small changes [which] consistently make the women more stereotypically feminine and less intelligent" (167) and ensures that the ageing heroine "conforms to beauty ideals" (168). Such changes are not, however, unique to Turkish translations: in France, for example, translated novels "often made the heroine less confident and experienced that in the source-text" (168).

The essay is relatively short and, in my opinion, well worth a read.

Tuesday, March 08, 2011

Recipients of RWA's 2011 Academic Research Grants


The Romance Writers of America have announced the recipients of the 2011 RWA Academic Research Grants, and I'd like to congratulate them. They are:

Dr. Heather Schell, George Washington University

Harlequins in Translation: the Turkish Experience of the American Romance Novel


Dr. Schell's project will examine the popularity of Harlequin romances in Turkey which, while a country with a secular government, is predominantly an Islamic culture. Schell will survey and interview Turkish women who read the romances in translation to learn how they receive and perceive these novels written by and for North American women. She intends to study this data and seek the answers to questions such as: “What accounts for the appeal of these books? Do relationship-dominated books challenge or reinforce international readers’ expectations of gender norms? Do they shape the readers’ beliefs about U.S. culture? Are these books seen as supporting or challenging Turkish cultural values?”
It's quite possible that Schell is going to focus exclusively on the reception of Harlequin romance "novels written by and for North American women" but that description doesn't apply to all Harlequin Mills & Boon romances.

Harlequin's partner in Turkey is Ekip A.Ş and having taken a look at the website advertising Turkish Harlequins, it seems safe to say that not all of the authors whose works they are publishing are from the US. I can see titles by, among others, Kelly Hunter, Miranda Lee, and Nicola Marsh, all of whom are Australian. In the light of Juliet Flesch's From Australia with Love, which claims that Australian romance authors "speak with a voice that is distinctively Australian" (296), I'd be intrigued to discover whether Turkish women, reading the romances in translation, distinguish between or show a preference for, particular settings, or for authors of a particular nationality.
Drs. Joanna Gregson, Pacific Lutheran University, and Jennifer Lois, Western Washington University Craft and Career: the Gendered Culture of Romance Writers

Employing an ethnographic methodology that involves field work, observation and interviews, Gregson and Lois are amassing data that they will then study to uncover the ways “writers construct romance, gender, and sexuality through their writing as well as how they experience their careers as women in ‘the most popular, least respected literary genre’ (Regis 2003: xi). This topic is one facet of their larger study, which Drs. Gregson and Lois position as the first social-scientific study of romance writers. “The primary objective of our research will be filling this gap in the scholarly literature by giving writers’ experiences the systematic, social-scientific attention they warrant.”
----
  • Flesch, Juliet. From Australia with Love: A History of Modern Australian Popular Romance Novels. Fremantle, Western Australia: Curtin U Books, 2004.
  • Regis, Pamela. A Natural History of the Romance Novel. Philadelphia: U of Pennsylvania P, 2003.

Tuesday, August 03, 2010

Are You a Feminist or a Flower?: White Hibiscus by Rosemary Pollock


Since we've been looking at Heather Schell's suggestion that evolutionary psychology may have been used by romance authors in the 1990s to defend the genre against feminist critics, I thought it would be interesting to look at another conjunction of feminism, romance and ideas about evolution, but this time in an older romance. Two significant differences here are that
  • the focus of the discussions about biology/evolution is the heroine, rather than the alpha hero, and
  • ultimately the heroine is considered to better than both feminists and other women because she seems to lack many of the traits they possess.
Ann Rosalind Jones's essay "Mills & Boon Meets Feminism" was published in 1986 and it explores feminism and whether or not it is compatible with romance. This seems to have been an issue which preoccupied many romance authors at the time, as Jones discovered when she began her research:
reading them recently, I have confronted the most recent trends in the genre. I was astonished to find that every novel I read (sixteen, all published in 1983-4) either refers explicitly to feminism or deals implicitly with issues feminism has raised: women's work, their economic and psychic independence from men, their sexuality - or what might better be called the shifts in 'manners' around heterosexual attraction and pursuit. (197)
She also found that a significant proportion of "writers and editors are now willing to experiment in liberal-feminist directions" (211) and that,
Without any direct reference to feminism, the standard romance plot may nevertheless reconstruct relations between the sexes. By page 140 of the required 180, nurturant men and competent women occupy test situations that supersede conventional gender roles.
But overt references to feminism are much more problematic in Mills & Boon. The term itself, like the demands and debates associated with it, produces striking ambivalence in these novels, even when they register changes that are feminist in effect. (201)
and "At one extreme, Mills & Boon uses feminism in mocking or antithetical ways, to initiate a counter-movement" (202). White Hibiscus, by Rosemary Pollock, was published in 1979 and is located at this extreme end of the spectrum:
'Good evening. You're very punctual.' Turning away from her, he opened the door of the car, and while she climbed inside he held it.
'I didn't want to keep you waiting,' she said demurely.
Still frowning, he got in beside her. 'That's rather unusual.'
'Unusual? Why?'
Allowing himself a brief smile, he looked straight at her. 'I don't know many girls who believe in punctuality.'
There was a tiny pause, then she said crisply: 'I don't think women should expect pointless privileges. Keeping people waiting is just bad manners.'
Paul turned his key in the ignition, and the car swung round. 'I take it,' he observed drily, 'you're not a supporter of the Women's Liberation movement?'
'No, I'm not. I don't see why one should deny one's femininity. But being inconsiderate isn't particularly feminine.'
He nodded. That's an interesting point. (114-15)
It's an interesting passage, certainly. Given that there's no refutation of the claim that most women don't "believe in punctuality," the implications seem to be that
  • most women, whether feminist (feminism is referred to in the novel as "Women's Liberation") or not, are "inconsiderate" and
  • feminist women are demanding "pointless privileges" and denying their "femininity."
Feminism is mentioned again later in the novel when Emma is at a press conference and a journalist asks her whether she "was normally in the habit of wearing a bra - afterwards going on to ask how she felt about Women's Lib" (142). A reader is presumably supposed to know that the journalist is referring to feminist bra-burning (although this never actually happened). The overall effect of these questions and of Emma's earlier comments is to imply that feminism is ridiculous and focussed on trivialities.

Referring to other kinds of scenes in Mills & Boon romances, Jones noted that
the imagery that recurs in love scenes [...] belongs to a discourse that links sex to nature: built into the body, eternally the same. [...] But the appeal to primordial drive often has a forced quality, as if the formula is in need of emphatic reassertion. (210)
There are no explicit sex scenes in White Hibiscus, but the "appeal to primordial drive[s]" and the implication that biology is immutable are nevertheless present in the text. Paul, the hero, is Maltese, and on her arrival in Valetta, Emma (who is English) feels that there is "something primitive about the place" (14). Perhaps because of this Paul believes that he understands primitive biological drives. He initially assumes that Emma has "dubious morals" (43) and he later explains his
attitude to women. I believe that a girl like you is entirely vulnerable - morally helpless. Consciously or unconsciously, she believes that she has been put into the world to capture a man, and everything she does is motivated by that belief. She is determined to acquire a mate, and if allowed full control of her own life she will go to any lengths to achieve her ambition. A man has only to say that he loves her, and she will go away with him - because her instinct tells her that this is her destiny. Her instinct, however, is like a badly programmed computer - it doesn't understand that the man she is planning to sleep with has no intention of bringing up her children. (49)
It's almost as though Paul is an early proponent of evolutionary psychology. However, Paul's "attitude to women" presumably allows for the existence of a few women who are somewhat different because it seems that he eventually comes to agree with his sister that Emma is "such a nice girl" (42). He certainly decides that
'You are unusual. For an English girl.'
Her eyes widened. 'English girls don't drink such a lot.'
Paul laughed. 'No, perhaps they don't. But often they are very sophisticated. Very - liberated.'
'And you don't approve of liberated women.'
'Naturally not. They are all fundamentally miserable.'
'Do you really think so? [...] It's something I haven't thought about all that much. But - well, I suppose I'm "liberated". I do more or less as I like. Nobody organises my life. And I say what I think.'
He studied her. There was something in his eyes she didn't quite understand. 'That's different,' he remarked softly. 'That's just - being yourself.' (124)
I wonder if that "something in his eyes" implies that what he's really saying here, in a way which Emma fails to understand, is that he believes most English girls are promiscuous, and that this makes them "fundamentally miserable." Given that Pollock uses the term "Women's Liberation" to refer to feminism, the repeated use of the word "liberated" here perhaps also suggests that Paul's comments identify the miserable, promiscuous "English girls" as feminists.

In reversing his initial opinion that Emma is an "English model with dubious morals" (43) he admits that "when I first met you I formed a certain impression. I was wrong. [...] You are vulnerable" (87). This kind of vulnerability is presumably different from the vulnerability he mentioned earlier and defined as meaning "morally helpless" (49). In requiring Paul's protection from sexual harassment by other men, Emma demonstrates that she is not "morally helpless," just physically helpless, and this is emphasised by the fact that she also needs him to rescue her from a series of physical threats: sunstroke, drowning, and being trapped part way down a cliff.

Yet even "nice girls," with morals, are apparently ruled by some unchanging instincts, for Paul informs her that although some things have changed since "the days of Carthage" (156), "a man is always a man - that doesn't change. [...] Women, too. Even you, a child of modern England - do you believe that you are so very different from the women of the Phoenician age?" (156).

Carried away by love, however, Paul also seems to think that his beautiful, non-feminist English damsel in distress is unique (if not in the whole of history from the Phoenician age onwards, at least in his own experience): "I have never known a girl like you. You are a perfect flower that opens at the touch of the sun - a white hibiscus blossom" (172-73). The implication seems to be that unlike the "morally helpless" women who "will go away with" any man who offers love, Emma will only "open" at Paul's touch.

Emma, then, appears to be a rare women, who despite being "feminine" is not like other woman and so is not wholly at the mercy of all the biological urges which move them. This is reinforced by the fact that Steve (the first man to sexually proposition Emma) claims that "you're not such an iceberg. You can't kid me you are - not with that hair" (23)? Presumably biology is destiny and "masses of chestnut hair" (14) are to be taken as a reliable indication that a woman has strong sexual appetites. The novel does not refute this reading of Emma's hair but retrospectively one can deduce that although passionate, she shrinks from Steve's advances, because a women like a "white hibiscus blossom" will only open "at the touch of the sun" and Emma the iceberg only melts in response to the sexual advances made by Paul.
  • Jones, Ann Rosalind. "Mills & Boon meets feminism." The Progress of Romance: The Politics of Popular Fiction. Ed. Jean Radford. London: Routledge & Kegan Paul, 1986. 195-218.
  • Pollock, Rosemary. White Hibiscus. 1979. Toronto: Harlequin, 1980.

Tuesday, July 27, 2010

The Evolution of the Alpha Male


In the introduction to How Well Do Facts Travel?: The Dissemination of Reliable Knowledge (Cambridge: Cambridge UP, 2010) Mary Morgan explains that sometimes accepted "facts" are false or unreliable. While the spread of facts is to be welcomed, that of false "facts" is more troubling:
Constraints on the travels of facts may be seriously detrimental to our well-being. Yet the free market may be equally problematic. The internet is such a free market, but one in which - as is well known - it is difficult to recognise trustworthy facts from untrustworthy ones, an age-old problem of open (or free) product markets that has lead to their habitual regulation, for example to prevent the use of poisonous additives to make bread white, or, in the case of travelling facts, to regulate the claims made for the efficacy of medicines.
Chapter 16 of How Well Do Facts Travel?, which focuses on the romance genre's alpha male, is by Heather Schell, and is available online (in a form which does not include the official pagination). That chapter and a recent post by Jessica at Read React Review about evolutionary psychology both emphasise the importance of examining one's evidence carefully.

Jessica's post raises some questions about the methodology used by evolutionary psychologists and was written in response to a recent post about the romance genre by evolutionary psychologist Maryanne Fisher (based on some research I've already analysed). Jessica also adds that "folks might be interested to know that several HQN authors, such as Sharon Kendrick and Penny Jordan, felt very positively about the study" by Fisher. I'm not sure that's an entirely fair assessment of what Kendrick and Jordan reportedly said: Kendrick's comment that "[Their] research into book titles shows that women gravitate towards ones which depict a loyal, fit, rich and sexy bloke. Funny, that! That would be as opposed to a commitment-phobe wastrel who plays around?" certainly isn't devoid of irony, and it isn't an explicit endorsement of the evolutionary psychology underlying the study's conclusions.

Nonetheless, Jordan's mention of
a bedrock instinctive 'feeling' within women that a man who is male and powerful enough to be desired by many women (ie not a stalker type) and who wants to commit himself exclusively, is the gold standard when it comes to the foundations for couple happiness
is not inconsistent with evolutionary psychology, which would explain such a "bedrock instinctive 'feeling'" by reference to the species' evolutionary past.

Schell's analysis of the romance genre's alpha male suggests reasons why some romance authors may find the evolutionary psychologists' approach to the genre attractive. Unfortunately, or perhaps appropriately given that it appears in a book about trustworthy and untrustworthy facts, Schell's account appears to contain some unreliable facts about the genre, including an assertion that "Harlequin [...] owns almost every romance publisher in North America, as well as Mills and Boon." I imagine that "fact" would come as rather a surprise to readers of single-title romances and romances published initially as ebooks.1 Schell states that
Before the early 1980s, there were not many facts about romance novels. [...] Romance novels had not received any of the attention that scholars had begun to direct towards other types of mass culture; there was thus no contention among academics about what these novels meant. Romance writers themselves weren’t engaged in any collective soul-searching about the meaning of their work, either, in part because the conditions of their labour weren’t such as to foster dialogue: Romance novels were written by hundreds of women working in isolation, without agents, connected individually to their publishing houses through correspondence and through the written guidelines to plot and character (i.e., the “formulas”) to which prospective authors had to adhere. The facts about romance novels in the 1970s were limited to industry-generated data about sales and distribution.
That situation changed dramatically in the 1980s, for two reasons: romance writers organised, and scholars began to write about the genre and generate facts about what it meant. First, in 1980, Romance Writers of America (RWA) was founded.
This account appears to overlook Peter Mann's 1969 survey of Mills & Boon readers (unless any information about readers counts as "data about sales and distribution") and any analysis of the genre published during the 1970s, including Germaine Greer's scathing attack on it in The Female Eunuch and a variety of articles about Gothic romances. Schell also leaves unmentioned the rather important fact that
The Romantic Novelists’ Association was set up in 1960 [...].

They wanted respect for their genre. In her inaugural address, Miss Robins said that although romantic novels, according to the libraries, gave the most pleasure to the most people, the writers almost had to apologise for what they did. This had to stop. (Romantic Novelists' Association)
Schell then positions Dangerous Men and Adventurous Women (a volume of essays by romance writers which was edited by Jayne Ann Krentz) as "a multifaceted rebuttal of feminist criticism" of the sort to be found in Tania Modleski's Loving with a Vengeance. At the heart of that rebuttal is the
Alpha Hero. In an essay entitled “Trying to Tame the Romance: Critics and Correctness,” Krentz described alpha males as “the tough, hard-edged, tormented heroes … at the heart of the vast majority of bestselling romance novels.… These are the heroes who carry off the heroines in historical romances. These are the heroes feminist critics despise” (Krentz 1992b, 108–9). Note that Krentz defined the Alpha Hero in two contexts: as he related to romance novels and to feminist critics. Insofar as he would come to be used as the fact that definitively rebutted feminist criticism, the Alpha Hero was indeed the feminist critics’ enemy. She did not take credit for naming this hero, but suggested merely that he was “what has come to be known in the trade as the alpha male” (1992b, 107). In another chapter, Laura Kinsale cited Krentz as the source of the term and quoted an earlier definition of the alpha-male hero: the “retrograde, old-fashioned, macho, hard-edged man” (1992, 39). Kathleen Gilles Seidel, in the same volume, offered a slightly different origin story: “The term ‘alpha male’ came into use, I believe, because some authors were engaged in a struggle with editors about a certain type of hero and needed a vocabulary for the discussion” (1992, 178). Seidel liked the term in part because she saw it as “the only piece of jargon that has originated from the authors themselves” (1992, 178). None of these stories acknowledge the alpha male as a construct originating in a scientific community.
I'd like to quote Seidel in full and in context, because I believe she may be transmitting an unreliable fact. She writes that "what makes romance heroes romantic" is that "They surprise you, they unsettle you, they bring drama and excitement, but in the end they make you feel safe" (163). Her comments about the term "alpha male" appear in a footnote to that statement:
Which aspect of the hero is emphasized the most determines whether he is an "alpha male" or a "wimp." What interests me about this distinction is that, so far as I know, this is the only piece of jargon that has originated from the authors themselves, even though we are a close-knit community with astonishing lines of communication.
I view this lack of jargon as evidence of two things. First is the absolute sincerity with which we view our books. Glib, dismissive jargon does not feel appropriate. Second is that we view each book as unique. What matters to us is how each book differs from the others, something that jargon does not account for.
The term "alpha male" came into use, I believe, because some authors were engaged in a struggle with editors about a certain type of hero and needed a vocabulary for the discussion. (178)
There is, however, an alternative story of the romance genre's adoption of the term "alpha" which both challenges the view that it "originated from the authors themselves" and "acknowledge[s] the alpha male as a construct originating in a scientific community":
Although the modern Mills & Boon romance, tied to a specific formula, did not yet exist in the 1930s, it is apparent that Charles Boon did set down a few ground rules for his authors. Some have survived, and were passed down through the years in the firm by two names: 'Lubbock's Law' and 'the Alphaman'. Both still have an impact today. [...] The 'Alphaman' was based on what Alan Boon referred to as a 'law of nature': that the female of any species will be most intensely attracted to the strongest male of the species, or the Alpha. (McAleer 149-150)
In an earlier essay by McAleer we find the alpha male contrasted with the "wimp" (but note the lack of reference to Charles Boon):
The two main company guidelines for writers (still in use today) are called 'Lubbock's Law' and The Alphaman'. Lubbock's Law endorses the views of the literary critic Percy Lubbock, who argued that stories should be written from the heroine's point of view; that would promote reader identification and increase suspense and interest accordingly. The Alphaman', according to the Boon brothers, is based upon a 'law of nature': that is, the female of any species will always be most intensely attracted to the strongest male of the species, the alpha. In other words, the hero must be absolutely top-notch and unique. The wimp type doesn't work. Women don't want an honest Joe,' Alan Boon said. (275)
If McAleer's facts are correct, then it begins to seem unlikely that Krentz was, as Schell suggests, "the author who introduced the term 'alpha male' to the romance community" and Schell would also be incorrect in stating that "Feminist literary criticism was the original goad that prompted romance writers to seek alternative explanations of romance novels’ appeal, and, via a somewhat indirect path, led to their discovery of the Alpha Hero." Of course, it might be that American romance authors adopted the term entirely independently of any input from the Boons and the editors who'd worked for them at Mills & Boon. It's possible, I suppose, since for quite a long time after Harlequin took over Mills & Boon the company didn't have many US authors.

An earlier date for the adoption of the term "alpha" (whether in the form "Alphaman," "alpha male" or "alpha hero") to describe a particular type of romance hero would not invalidate Schell's facts about the spread of the term in the US around the time of the publication of Dangerous Men and Adventurous Women, nor its definition in that context. The Boons' version(s) of the Alphaman, based on their belief that the "laws of nature" which apply to many species of animals also apply to humans, may have differed from the alpha males created by romance authors who, Schell suggests, were influenced by evolutionary psychology, as evidenced by their references to 'cave days' and 'the ancestral hunter' in descriptions of the alpha hero. On the other hand, even if they weren't aware of Boon's term for him, it seems impossible that US authors could have remained unaware of the Mills & Boon "Alphaman" as a character type, since Harlequin had been publishing romances edited in in the UK by Mills & Boon for some considerable time before the publication of Dangerous Men and Adventurous Women.

Schell's focus on evolutionary psychology as the unmentioned source of the "alpha" hero, and her assumption that he emerged in response to feminist criticism of the genre, leads her to conclude that
once the battle with academic feminism was over, there simply was not as much need for the facts about sexual strategies. Even as the animal behaviour model gained ascendancy in American popular culture, the Alpha Hero’s star began to fade within the romance writing community.
and
No longer a staple in mainstream romance, the Alpha Hero survives primarily in the paranormal subgenre, in which, in his dual role of monster and lover, there is no doubt that he is a fantasy character and not a fact.
I suspect that many romance authors and readers would be rather surprised to learn that alpha heroes survive "primarily in the paranormal subgenre." Of course, it depends on how one defines the "alpha" hero. If one assumes an "alpha" hero must be based on cavemen and male hunter-gatherers, then perhaps that's true. But if the term "alpha" is being used primarily as the opposite of "wimp" (i.e. "beta"), or as a shorthand for a range of qualities which make him "absolutely top-notch and unique" then there is room for the term itself to continue to have relevance, even as the heroes to which it refers change over the decades.

I have the feeling, though, that Schell's real interest is in the "facts" of evolutionary psychology, and all the preceding facts (both reliable and otherwise) about the romance genre are given in order to provide background for her analysis of the ways in which evolutionary psychologists have attempted to use the romance genre as proof that their theories are correct:
the truth status of the Alpha Hero facts for evolutionary psychology is based on the facts’ freedom from the influence of human culture. If instead it was clearly understood that the romance community had adopted and perpetuated the Alpha Hero facts, then the heroes of romance novels might cease to embody the facts. The novels would no longer look like “a window into our natural preferences” (Salmon 245) – that is, a clear, transparent, unmediated view of our true selves, untainted by culture. Even if the Alpha Hero facts could survive, they would be messier, equivocal facts, tainted with human intent.
If it was the Boons, rather than Krentz, who popularised the concept of the "alpha" hero, Schell's case is perhaps even stronger, since McAleer provides clear evidence of the ways in which the Boons provided their authors with considerable editorial direction.

Has anyone else got some reliable facts about when or how the term "alpha" came to be used to describe romance heroes? Has the meaning of the term changed over time? And do you think the alpha hero himself is in decline, or has he just evolved quite quickly since the 1980s?
---------
  • McAleer, Joseph. "Scenes from Love and Marriage: Mills and Boon and the Popular Publishing Industry in Britain, 1908-1950." Twentieth Century British History 1.3 (1990): 264-288.
  • McAleer, Joseph. Passion’s Fortune: The Story of Mills & Boon. Oxford: Oxford UP, 1999.
  • Morgan, Mary S. "Travelling Facts." How Well Do "Facts" Travel?: The Dissemination of Reliable Knowledge. Ed. Peter Howlett and Mary S. Morgan. Cambridge: Cambridge UP, 2010. [Quotations from unofficial version available here (pdf).]
  • Schell, Heather. "The Love Life of a Fact." How Well Do "Facts" Travel?: The Dissemination of Reliable Knowledge. Ed. Peter Howlett and Mary S. Morgan. Cambridge: Cambridge UP, 2010. [Quotations from unofficial copy available here (doc).]
  • Seidel, Kathleen Gilles. "Judge Me by the Joy I Bring." Dangerous Men and Adventurous Women: Romance Writers on the Appeal of the Romance. Ed. Jayne Ann Krentz. Philadelphia: U. of Pennsylvania P., 1992. 159-179.


1 I also find the following description of single-title romances rather unsatisfactory: "Single-title novels can be longer, sometimes offering Dickensian casts and plots that span generations." It seems to me that if romantic novels contain plots (not simply "casts") which "span generations" they'd be classified as romantic sagas rather than as romances, since romances focus on a central romantic relationship (although they may also depict secondary romantic relationships between other characters).

The image illustrating human evolution came from Wikimedia Commons.