Showing posts with label Artemis Lamprinou. Show all posts
Showing posts with label Artemis Lamprinou. Show all posts

Sunday, December 08, 2013

New Thesis: Translating Emotions

In her recently completed PhD thesis, "A Study on the Cultural Variations in the Verbalisation of Near-Universal Emotions: Translating Emotions from British English into Greek in Popular Bestseller Romances," Artemis Lamprinou compared six English-language romance novels with both their Greek translations and with six original Greek romances. She discovered
frequent shifts of intensity in the translations towards but not quite in line with the Greek norms, indicating that the translators are under the simultaneous influence of British and Greek norms. The results suggest, however, that the Greek norms exert a stronger influence on the translators, mostly in relation to anger and fear, an outcome that goes against the assumptions of Polysystem Theory that the more powerful literary system, in this case that of the UK, will exert the stronger influence. This outcome could be attributed to the commercial pressure of the market on publishers of the chosen genre of popular romance.
The rest of the abstract can be found here.

Thursday, August 02, 2012

Amy Reports Back: EUPOP 2012



Amy's back from London, where she attended the first conference of the European Popular Culture Association (EUPOP). Here's what she has to say about the panel on romance,
called Romancing Europe in which I gave my own paper. The panel featured four presenters, who each discussed various aspects of popular romance in Europe.I have previously blogged details of this panel here.
The panel kicked off with An Goris whose paper, entitled ‘From Local to Global: Reading Category Romance in Europe’, discussed the translation of romances, arguing that Harlequin’s cross-cultural appeal is based on its simultaneous use of both localising and globalising strategies to achieve success in the culturally, linguistically and nationally diversified European market.
An’s paper was the perfect frame for the second speaker, Artemis Lamprinou, whose paper ‘Breaking the Rules: Translating Emotions in European Popular Romance’ considered the representation of emotion in popular romances translated from English into Greek. Lamprinou offered a detailed discussion of the apparent disjunction in emotional intensity between romances in Greek and in English.
The third paper was my own, entitled ‘A Very English Place: The Intimate Relationship Between Britain and Arabia in the Contemporary Sheikh Romance’. Examining the setting, content and authorship of some twentieth and twenty-first century sheikh romances, I argued that far from being geographically indistinct, sheikh romances remain deeply rooted within British imperial interests.
The final paper was by Tom Ue, who made a late change and gave a very up-to-date paper on the film The Amazing Spiderman which was released this summer. Tom discussed non-linearity and the protagonists’ inability to articulate. This was the only romance-related panel at the conference (a big contrast to PCA in the USA) and was well attended, with an interesting discussion afterwards.
You can read more about the conference over at Amy's blog.

Tuesday, June 26, 2012

Romance at EUPOP


'Love in the European Union' by Starscream from Wikimedia Commons
Next month, I will be participating in a panel at the Inaugural Conference of the European Popular Culture Association. I’m really excited to get involved with the Association and also to hear some of the papers in my panel and in others. If you’re in or around London between the 11th and 13th July why not come along and hear some papers for yourself? I will undoubtedly be tweeting some of the conference and will endeavour to publish a write-up on my blog, so if you can’t make it and are interested hopefully my commentary will be useful.

Here are the details of the romance panel:

Current Perspectives in European Popular Romance

Popular romance is one of the most popular fiction genres in Europe, and one of the most widespread. Harlequin/Mills & Boon, the world’s largest romance publisher, annually sells millions of popular romance novels all over Europe. In response to this, there has been an emergence of academic work on the popular romance in Europe, led by a conference in Brussels in 2010 and a conference to be held in York in September 2012. The popular romance area at the 2012 EUPOP conference will consist of a wide-ranging, transnational panel which together feature some of the foremost European scholars of the genre. Co-chaired by Amy Burge (Conference Chair, “The Pleasures of Romance”, York 2012) and An Goris (Managing Editor, Journal of Popular Romance Studies), this panel explores several topics that are currently of particular interest in the rapidly developing field of popular romance studies.

The panel brings together four papers which each explore a different aspect of romance in Europe. Two papers focus on various aspects of the cultural and linguistic translation of popular romances, dynamics that lie at the heart of the popular romance genre in the multilingual European context. The two further papers find romance in unexpected places and find the unexpected in romance. Via discussions of the relation between Britain and Arabia in British sheik romances and of the underexplored romance in Quentin Tarantino’s Inglorious Bastards, this panel probes the notion of subversion in the context of both the literary and the filmic romance genre. Together, these papers seek not only to link these current issues, but also to indicate the vibrancy of current romance scholarship in the field of European popular culture.


From Local to Global: Reading Category Romance in Europe
An Goris, Katholieke Universiteit Leuven, Belgium.

The romance novel is one of the most popular genres in Europe, led by Harlequin/Mills & Boon, the genre’s most eminent publisher. This paper argues that Harlequin’s noteworthy cross-cultural appeal is based on its simultaneous use of both localizing and globalizing strategies to achieve success in the culturally, linguistically and nationally diversified European market. 


Breaking the Rules: Translating Emotions in European Popular Romance
Artemis Lamprinou, University of Surrey, United Kingdom.

Emotions form an indispensable part of popular romance narratives. In the context of the translated romance texts that are predominant on the European market, this paper argues that in translated romances it is not simply the author’s but also the translator’s responsibility to optimize the reader’s experience of the emotions in the text. This argument is developed on the basis of extensive case studies of Greek translated romances.


A Very English Place: The Intimate Relationship Between Britain and Arabia in the Contemporary Sheikh Romance
Amy Burge, University of York, UK.

The fantasy settings of contemporary sheikh romances seem to serve their function as ‘otherworlds’ in which the romantic relationship between western heroine and sheikh hero takes place. However, this paper, through an examination of the setting, content and authorship of twentieth and twenty-first century sheikh romances, contends that far from being geographically indistinct, sheikh romances remain deeply rooted within British imperial interests. 


Ethical Responses, the Film Motif, and Gender: Romance in Quentin Tarantino’s Inglourious Basterds
Tom Ue, University College London, United Kingdom.

“Maybe they’ll make a film about your exploits,” Shosanna tells Fredrick in response to his story about killing many Russians. Fredrick replies: “Well, that’s just what Joseph Goebbels thought.  So he did and called it ‘Nation’s Pride.’” Using this conversation from the film Inglourious Basterds as a starting point, this paper traces some of Tarantino’s many nods to romances to show how he undermines and contests our understanding of the genre as a whole. 

Tuesday, October 18, 2011

Love in Translation


There hasn't been a lot of work done on the effect of translation on romances, and a fair proportion of what has been done isn't accessible to me, so I was pleased to see Artemis Lamprinou's article in issue 2.1 of the Journal of Romance Studies. Artemis Lamprinou looks at "British bestseller romances translated into Greek during the period 2000-2009, such as Gregson’s East of the Sun, Hislop’s The Island, and De Bernières Captain Corelli’s Mandolin," and shows that translation is not just about the mechanical substitution of words in one language for words with the same meaning in another. Translators have to take into account cultural norms and these differ from one culture to another:
Emotions may appear to be a common experience to all people across the globe but this is a generalization that requires some refining. All people feel and convey emotions but different cultures have their own emotional repertoires and their own norms regulating not only the expression of emotions, but as some scholars argue, even the variety of the emotions experienced. [...] The more modern version of the cultural approach to emotions, and the one that this paper adopts, is that some basic emotions, such as happiness, sadness, anger, and fear, are indeed universal. However, culture plays a considerable role in the suppression or heightening of emotions and generates norms governing the when, where, and how these emotions can be expressed (Shaver, Wu, & Schwartz 183). These cultural norms affecting the communication of emotions cannot be ignored in the translation of romances, especially when experiencing the emotions is vital for the identification of the reader with the characters, on which reader satisfaction depends. ("Translated")
Lamprinou's initial findings are that
  • when translating the word "anger," "translators have a tendency to increase its force in the Greek translation"; there was a "tendency to translate 'anger' as rage." Lamprinou suggests that this "could have been the result of the influence of Greek cultural textual norms which slightly differ in this case from the English ones as Greek authors value the production of more ‘dramatic’ passages."
  • similarly, translators may "raise the force of the described emotions [...] by altering the metaphor employed and [...] by introducing [...] personification." This would support the "hypothesis that Greek romance authors prefer more intense emotional passages than their English counterparts."
  • "Greek translators seem to eliminate, or at least ignore, certain strategies that were absent from the Greek romances, such as allusions and alliterations." Lamprinou rather tentatively suggests that "the translators may have eliminated the above-mentioned linguistic strategies in an effort to abide to the Greek textual norms, or, more possibly, they did not manage to recognize the importance of the strategies as they have not been often ‘exposed’ to such linguistic strategies through the Greek original romances."
Lamprinou's article draws attention to the importance of the translator and this is also emphasised in a 1998 article by Eva Hemmungs Wirtén, who interviewed members of Harlequin's Stockholm office, including "Ewa Högberg, the editor with the overall responsibility for translations in-house." Högberg explained that
sometimes I would get a translation of a book that I had felt was a real tenpointer -- and then a translator had taken it and it comes out like nothing. Then you're so disappointed, because I had maybe laughed out loud when I read it or cried. It had made an impact -- not all books do that, but these are the ones you remember and then you expect so much of them. Then there's the opposite situation. Sometimes you have to take books that you don't believe in to 100%, maybe because it's a particular translator, maybe because the book contains certain parts that are supposed to work in contrast to others that month, so you get a good variation in contents. Sure, it's okay, but not that great according to my way of looking at things -- and then it comes back, and it's just -- YES! -- the best story, dynamite language, and you just feel that...sometimes I've gone back to my notes to check -- is this the same book? Can this really be? (Eva Högberg, Förlaget Harlequin AB, Stockholm, personal communication, May 20, 1996)
So the dullness and lifelessness of the first may become the vivaciousness of the next. As she talks about her own reading, the enthusiasm is almost tangible. The book is not just "simply" translated into another cultural context, where it comes out clothed in another language, but essentially "the same." Instead, the process of translation is hazardous territory and what she is suggesting is that translations do matter -- so much so, in fact, that they can "make or break" the book. ("They Seek")
Swedish Harlequins were also reduced in length:
The most important direction given to the translator is that he or she needs to shorten the chapter by 10 to 15% since all Harlequin books are shortened in translation from English to Swedish. Books in the Superromance and Historical series are cut from 304 pages to 272 pages, books in the Romance, Presents, and Desire series are cut from 192 pages to 160 pages. ("They Seek")
 Further changes may occur because the advice given to translators
is hardly rigid: "it is allowed to distance yourself from the English text to a substantial degree" and even though the recommendation is to keep personal names as they are, they are not holy. At one of the editorial meetings, the pros and cons of the names in the miniseries Calloway Corners (where the individual books are named after each of four sisters) were discussed extensively. Mariah was kept, Jo became Chris (due to a possible mix-up with a Swedish orange juice sold under the name of JO), Eden was considered too foreign for Swedish ears and transformed into Ellen, and the hero in Mariah, Ford (a car, not a name, according to the editors), was rechristened Robert. ("They Seek")
In her work Lamprinou mentions that some allusions may not translate well and she gives an example from the Greek translation of Rosamunde Pilcher’s
Winter Solstice, Elfrida, the heroine, is afraid to get out of her car because of a barking dog. The author of the text employs the phrase “a Baskerville hound” to express her fear by alluding to Arthur Conan Doyle’s story The Hound of the Baskervilles. The translator’s choice to render this passage into Greek word for word (literally “Baskerville hound,” as the article can sometimes be omitted in Greek) results in a Greek translation whose word order and phrasing remind readers less of the famous Sherlock Holmes book and sound more like the name of some strange breed of dog: a “Baskervillian hound” or simply “A Baskerville.” ("Translated")
The issue of allusions which are lost in translation is also discussed by Wirtén:
Cultural allusions to people or particular phenomena are treated either by exclusion altogether or by substitution. George Burns, George Strait, and Sadie Thompson are examples of characters that are simply deleted, presumably because they will not be recognized as references by Swedish readers; "Kleenex," a brand name synonymous with a product in North America is far better known as "paper napkin" in Sweden; similarly, the expression "Lead on, Macduff" becomes "Lead on, Sherlock" in all likelihood because the translator deems the detective to be better known than the character from Macbeth. References that require some previous knowledge of American culture to be understood at all, like a joke made on the concept of the Fifth Amendment or a pun on the word key (both as keys on a computer and the Florida Keys) are more problematic, either impossible to keep as they are or demanding an extra effort on part of the translator to come up with Swedish equivalents. ("They Seek")
In addition, at least with regards to sex scenes, it would appear that in the Swedish-language editions "the overt physicality of the text is substituted with a more reflective, metaphorical language" ("They Seek"); Lamprinou found that in the Greek-language editions of the novels she studied metaphors were also added (though the examples she gives were not taken from sex scenes).

Cumulatively, the cuts and alterations which are made to these texts leave Wirtén asking: "Is this not a new book? And where is the writer in all of this?" ("They Seek").

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The image came from Wikimedia Commons. It was created as an "Icon for translation projects" by Flappiefh.