Showing posts with label ethics. Show all posts
Showing posts with label ethics. Show all posts

Tuesday, November 06, 2012

CFP: Positioning Love and Affect (ACLA)


Jonathan A. Allan
Following up on earlier CFPs, here is a "theory" CFP dealing with love and affect (American Comparative Literature Association's annual meeting at the University of Toronto, April 4-7, 2013). 
This seminar positions what Anna Jónasdóttrir has termed “love studies” in relation to “the affective turn,” and asks how such a conjunction illuminates and possibly repositions both areas of study.  Affect theory has concentrated on certain emotions and affects, particularly its negative, or “ugly” ones; a focused analysis of “love,” in particular, has seemingly been avoided.  How might attention to love help us to rethink affect studies?  For instance, is love an affect, or an emotion, a feeling, a mood?  Does love function as affective labour, an energy, a force?  How might love undo private/public and personal/political oppositions?  Meanwhile, love, within critical theory, is often contained as an opiate, a harmful ideology, a “cruel optimism,” or as a sentimental, naïve and non-academic subject. 
This panel follows “love studies” in its consideration of love as a serious, important area of academic study, while not precluding a playful or performative approach to the subject.  It encourages examinations of love as a “positive,” or “productive” force, and seeks to consider love itself – romantic, erotic, compassionate love, etc., human and non-human forms of love – without displacing love in favour of other terms, like “care.”  We are also interested in how subjects and objects are “positioned” in relation to love;  eg. who or what is allowed to be a subject/object of love?  Is love temporally or geographically limited/translatable? 
Papers from a variety of theoretical perspectives (psychoanalytic, queer, feminist, etc.) are welcomed, as long as they engage with intersections between “love studies” and the “affective turn.
For more information, including how to submit an abstract (due November 15, 2012): http://www.acla.org/acla2013/positioning-love-and-affect/

Wednesday, February 02, 2011

Are You A Ruthless Woman?

The hero of Michelle Reid's The Italian's Future Bride (2007) makes his views clear. Tumperkin and Jessica make clear their views of him.

Thursday, January 13, 2011

Characters Who Reflect Our Values?


Kate Hewitt left an interesting comment in response to my last post:
the bottom line seems, to me, to be that we want the characters in our fiction to reflect our own values and when they don't we find it frustrating or disappointing [...] every author is going to bring his or her own value system to his/her books, whether intentional or not. It's up to the reader to decide if he/she can accept the morals/values of the book he/she is reading and then enjoy it as fiction.
Her comment raises so many questions about the values of romance readers, romance authors and of the genre itself, that I decided it was time to create a new space in which to discuss them.

The Romance Genre

According to Pamela Regis, every romance includes some degree of judgement about the society which forms the background to the lovers' struggle:
Near the beginning of the novel, the society that the heroine and hero will confront in their courtship is defined for the reader. This society is in some way flawed; it may be incomplete, superannuated, or corrupt. It always oppresses the hero and heroine. (31)
Although the societies depicted in romances vary, one thing which does not is the high value placed on romantic love. According to the Romance Writers of America, it is essential for a romance to have
An Emotionally-Satisfying and Optimistic Ending: In a romance, the lovers who risk and struggle for each other and their relationship are rewarded with emotional justice and unconditional love.
What, though, does "emotional justice" mean? Some romance protagonists are "rewarded with [...] unconditional love" even though they have behaved towards other people in ways that they themselves later acknowledge to have been unjust.

Romance Authors

Kate, in her initial comment, states that "every author is going to bring his or her own value system to his/her books, whether intentional or not" and Jo Beverley has written that "An honest writer must include her own philosophies in her work" (33). Readers should, however, be careful before making assumptions about authors' values. After all, characters may express opinions which are not shared by the author. In addition, Leslie Wainger's advice to romance authors raises the possibility that some romance authors are writing with their readers' (real or imagined) values in mind:
basic expectations that every romance reader shares and that you, as an author, implicitly promise to fulfill are simple and leave you a lot of room for creativity:
A sympathetic heroine: The heroine is the key to every romance. The reader’s sense of identification with the heroine draws the reader into the book and keeps her reading. Your heroine needs to be sympathetic – strong without being hard, vulnerable without being weak, intelligent, ethical, interesting, capable (but not perfect), beautiful (but not unreal) – in short, a surrogate for your reader as she wants to see herself. [...]
A strong, irresistible hero: Both your heroine and your reader need to fall in love with the hero. He has to be strong without being overbearing (or borderline abusive), yet vulnerable enough to need the heroine; as intelligent, ethical, and capable as she is; fascinating; and, of course, good-looking (and good in bed, even if the reader never sees his skills). (19, emphasis added)
Wainger's advice does seem somewhat problematic. Readers' relationship with heroines may be rather more varied than Wainger seems to be suggesting here and she doesn't define what "ethical" behaviour actually is. I wonder if she realised that there isn't a single standard of "ethical" behaviour and decided it would be far too difficult to try to define a single standard which would be acceptable to all readers.

Romance Readers

Bridget Fowler has observed that
most readers do not confuse the genre with realism. Moreover, the development of the romance suggests its readers are not passive. Its paradises change, along with women's new material experiences and their greater exposure to the arenas of modernity. Such readers are still active and critical thinkers who repudiate writers too removed from their own image of society. [...] I have shown that in Scotland certain writers are repudiated. For example, the link between Barbara Cartland's world-view and that of Thatcherism is both transparent to popular readers and the cause of Cartland's low reputation. The world of the dominant class she depicts is either seen as too alien to their experience or as the source of the poverty and social problems that harass them. (174)
Readers, then, distinguish between fiction and reality. We know that the societies depicted in romances are not real and it seems to me that many romance readers tolerate a great deal which does not "reflect our own values." One reason for this may be the distance between fiction and reality. Another may be that romances tend to be written in a way which "draws the reader into the book" and encourages the reader to sympathise with the characters. Readers may also feel that the emotional benefits they derive from elements such as a high level of conflict, sexual tension and an "Emotionally-Satisfying and Optimistic Ending" are sufficient to outweigh the discomfort felt when characters don't "reflect our own values." Or we may in fact read partly in order to encounter new perspectives, and different values.

Robin, responding to Kate, says that while she
cannot speak for other readers, [...] I definitely am not looking for characters to reflect my own values. In fact, I often love most those characters whose values are very different from my own. Discussing SEP's Ain't She Sweet with people this past week always brings this up for me, because Sugar Beth is a character I could not relate to *personally* but loved and rooted for and wanted to see her happy. In fact, SEP is one of those authors whose books alternately delight and horrify me, but whose skills as a storyteller and writer can take me places I might not otherwise want to go. And what a delightful experience it is to be taken to those new places, even when they're not places I'd ever want to go in real life.
Clearly, though, some readers do have "hot buttons" which will stop them reading a book, and some of those "hot button" issues may relate to "values."

So, do you want the characters in romance novels to reflect your values? How often do they reflect your values? How much deviation from your values are you willing to tolerate? And what aspects of a novel are likely to increase your tolerance for characters who don't share your values?

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  • Beverley, Jo. "An Honorable Profession: The Romance Writer and Her Characters." North American Romance Writers. Ed. Kay Mussell and Johanna Tuñón. Lanham, Maryland: The Scarecrow P., 1999. 32-36.
  • Fowler, Bridget. The Alienated Reader: Women and Romantic Literature in the Twentieth Century. Hemel Hempstead, Hertfordshire: Harvester Wheatsheaf, 1991.
  • Regis, Pamela. A Natural History of the Romance Novel. Philadelphia: U of Pennsylvania P., 2003.
  • Wainger, Leslie. Writing a Romance Novel for Dummies. Hoboken, NJ: Wiley, 2004.

Thursday, April 29, 2010

Reading, Ideals and Depression

In a post about ethical criticism, Jessica has outlined different possible ways in which to approach the ethical criticism of literature. In her own ethical criticism Jessica herself does not intend to examine the possible 'consequences' that reading may cause, 'for example, causing readers to accept morally salutary or problematic attitudes'. Nonetheless, she notes that

Romance readers talk a lot about the good effects of romance reading on their beliefs, attitudes and desires. They might say reading romance has helped them to be better communicators, to understand men, to demand their due from their partners, to get in touch with their sexuality, etc. That’s cool. But if we are going to do that, we also need to consider whether romances have had any negative effects. In other words, if you are going to play the “effects on readers game” you cannot rule out a priori (for example, by saying things like “Women are not just passive readers, i.e. dopes. We know the difference between fantasy and reality. Don’t infantalize and patronize us.”) any and all claims about negative effects on readers of romance novels.

Consider: how could it be that you only learned good or positive things from romance novels?

There are two options, as far as I can see. (1) Romance novels, the entire genre, only endorse good positive healthy attitudes towards gender, romance, love, sex, and everything else they take as their subjects (however those good attitudes are defined). That seems manifestly unbelievable to me, given my own experience as a romance reader, and given how large and diverse the genre is. That comes close to saying there is only one romance novel – one very morally good romance novel — and it has been written over and over.

Or (2) you know quite well that there is a lot of stuff you wouldn’t endorse in a romance novel, some of it apparently endorsed by the (implied — more on that later) author, but either (a) you don’t read those books, or (b) if you do, you don’t “learn anything” from them, because you filter the bad stuff out. Ok, but then, you aren’t “learning” anything from romance novels. Rather, you are applying a moral framework you already possess to your selection of texts, or to your reading of texts, only letting what you have already decided are “good” messages in. In that case, it would be more accurate to say that your reading of romance novels reinforces or deepens or lends specification to moral beliefs you already hold. I think that is much closer to what is really happening, personally. But if it is, then we have to accept that if a reader holds pernicious moral beliefs, she can find some warrant, some deepening, reinforcing or specifying, of those bad moral beliefs in romance novels, too.

My feeling, as I mentioned in my response to Jessica's post, is that while of course we can try to select books which don't contain material which we'd find particularly distressing and/or offensive, it's likely that we're still going to come across 'bad stuff' in many novels and I'm not at all convinced that we can succeed in filtering all of it out all of the time.

The good effects of the genre have often been described in terms related to depression and its cure:
Alan Boon, the acknowledged genius behind [...] Mills & Boon romance, admitted the restorative quality of the novels which he edited for some forty years: 'It has been said that our books could take the place of valium, so that women who take these drugs would get an equal effect from reading our novels.' (McAleer 1999: 2)
Valium, though, like most other medicines, can have some unpleasant side-effects. In other words, the 'good stuff' may also contain some 'bad stuff'.

If we turn to a recent article by Kira Cochrane about women and depression we can find the following quote from 'psychologist and author Dorothy Rowe, a leading expert on depression':
"There's still this idea that you've got to be a wonderful mother, but you also have to have a brilliant career, and you've got to look attractive all the time," she says. "There is no way that you can maintain that and bring up children. But it's still being presented to women all the time, in every magazine, on every screen, that you should."
In the same article 'The former Scotland editor of the Observer, Lorna Martin, [who] wrote Woman on the Verge of a Nervous Breakdown' is quoted as saying that:
"There's massive pressure on women these days to hold down a good, rewarding, fulfilling job, but also to be a good mother, and then to look good, and to look after yourself. I think there comes a point where your body can't take it."
In other words, it's suggested that popular culture may contribute to the creation of depression. Could romance, the 'valium' of popular culture, do this too? I suppose it depends on how much you think fiction can influence readers and whether you agree with Rowe that the depictions of women 'in every magazine, on every screen' (and, presumably, in many books) create or sustain ideals which are difficult for real women to meet, and can therefore contribute to depression. What I think is certain is that there are plenty of romances whose heroines have fulfilling jobs/hobbies/work in their communities, are (or it's implied will be) wonderful mothers, and are beautiful/well-groomed/very attractive to their spouse or partner.

Is it possible that these heroines add to the pressure on women to live up to a particular ideal of womanhood? I think they may. The presence of gender stereotypes in romances between heterosexual protagonists is something that I've seen mentioned as one of the reasons why some women may prefer to read and/or write romances between male protagonists. Unfortunately I didn't keep track of the urls where these comments were made, and I'm certainly not saying this is the main, or only reason, for the popularity of m/m romance. But if at least some readers are choosing m/m over f/m and f/f in order to avoid gender stereotypes about women, then that would be an example of how readers can filter/select their reading material in order to block out what they feel is 'bad stuff'.

Romance heroines themselves, however, rarely buckle under the pressure to succeed. As Sarah at Monkey Bear Reviews has observed,
There appear to be several taboo topics in romance novels. One of these is depression. If we assume it is something we are all likely to experience at some point in our lives, to one extreme or another, it surprises me that it is not an issue which romance authors are prepared to tackle. [...] I’m talking about a story which focuses on the sort of character who is largely ignored and immediately dismissed as dislikeable because they languish on the sofa and require smelling salts. Wouldn’t it be interesting to find out why they are way they are? Don’t they also deserve a HEA?
I think they do.

Which is perhaps why I found Julia Quinn's To Sir Phillip, with Love very difficult to read. I'll leave you with a quote from the prologue and you can decide for yourself if you think it's an example of 'bad stuff'. The prologue gives the reader some information about Sir Phillip's dead wife Marina:
Marina had been melancholy. Marina had spent her entire life, or at least the entire life he'd known, melancholy. He couldn't remember the sound of her laughter, and in truth, he wasn't sure that he'd ever known it.
Nowadays, I'm fairly certain a character like Marina would be recognised as having clinical depression. After Marina has attempted suicide by throwing herself into the lake, Sir Philip thinks
How dare she refuse his rescue? Would she give up on life just because she was sad? Did her melancholy amount to more than their two children? In the balance of life, did a bad mood weigh more than their need for a mother? [...]

"I can't," she whispered, with what seemed like her last ounce of energy.

And as Phillip carried his burden home, all he could think was how apt those words were.

I can't.

In a way, it seemed to sum up her entire life.

The heroine of the novel is not the depressed Marina. She dies and is replaced by the cheerful, competent, intelligent, Eloise whom Sir Phillip finds very attractive and who knows how to manage his rebellious children perfectly.
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The illustration is of a ditch water filter, from Wikimedia Commons.