Showing posts with label Maryan Wherry. Show all posts
Showing posts with label Maryan Wherry. Show all posts

Wednesday, May 25, 2016

Conference Programme for the 6th International IASPR Conference (23-25 June 2016)


The full conference programme is now available here. Among the papers are:

Elin Abrahamsson, Stockholm University, Sweden:
“Consuming Passions: a queer reading of the popular romance genre through the concept of masturbation”

Katherine Morrissey, Rochester Institute of Technology, New York:
“Keeping It Classy: Studying Sex and Romance”

Len Barot, Bold Strokes Books, New York:
“Diversity in Lesbian Romance Fiction: The Impact of Gender and Race on Marketing and Sales”

Heather Schell, George Washington University, DC:
Two Nerdy History Girls: Historical Romance Novelists as Teachers of History”

Caryn Radick, Rutgers University, New Jersey:
“Writing about History and Becoming Part of the Historical Record: Romance Writers’ Use of Archives and Archival Collections Documenting Popular Romance”

Jessica Matthews, George Mason University, Virginia:
“Romance as Propaganda: White Fantasy of Indian Love in the 19th –century ‘Civilize the American Indian’ Movement”

Javaria Farooqui, Institute of Information Technology, Lahore, Pakistan:
“‘Raging Seas and Cloudy Skies’: Macro to Meso Level Psychosemantic Movement in Stephanie Laurens’ Black Cobra Quartet

Erin Young, SUNY Empire State College, New York:
“Love in the Last Frontier: An Analysis of Alaskan Romance Novels”

Margot Blankier, Trinity College, Dublin:
“‘The Sweetest Story Ever Told’: ‘Cinderella’ as American Dream Narrative”

Pavla Stefanska, Masavyk University, Czech Republic:
“Blurring the Lines: Irish mythology and symbolism in Nora Roberts’ The Cousin O’Dwyer’s Trilogy

Eric Murphy Selinger, DePaul University, Chicago:
“‘Use Heart in Your Search’: Erotic Faith, the Heart Sutra, and the Allusive Art of My Beautiful Enemy

Jayashree Kamble, Assist. Prof. of English, City University of New York:
“Epistemes and Cultural Dominants: What Popular Romance Novels’ Heroes and Heroines Tell Us About Postmodernity”

Lesley Ann Smith, Curtin, University, Australia:
“Understanding the Formula”

Maryan Wherry, Independent Scholar & Writer, Quad-Cities, Illinois:
“Love and the American Dream in Popular Romance”

Amy Burge, Edinburgh University, Scotland:
“‘Shipping magnates and oil sheikhs’: Decoding the exotic hero in ‘Harlequin Presents’ romance novels, 2000-2015”

Kecia Ali, Boston University:
“Triangulating Desire: Navigating Islamland, Arabiastan, and Romancelandia in Suzanne Brockmann’s Into the Night

Sarah Ficke, Marymount University, Virginia:
“When Vampires Meet Clockwork: Fantasy Creatures in Steampunk Romance”

Maria-Isabel González-Cruz, Universidad de Las Palmas de Gran Canaria, Canary Islands, Spain:
“Intercultural and interlingual relations in a corpus of popular romance fiction novels”

Mallory Jagodzinski, Bowling Green State University, Ohio:
“Playing Tricks: Neoliberalism, Postfeminism, and Postraciality in Theresa Romain’s Secrets of a Scandalous Heiress”

Hsu-Ming Teo, Macquarie University, Australia:
“When a Jew loves a Nazi: Romance novels and the Holocaust”

Amira Jarmakani, San Diego State University:
“Radioactive Love: Mapping Desire from Agrabah to Abbottabad”

Jonathan Allan, Brandon University, Canada:
“What is the Ever After doing in Happily Ever After? Temporality and Futurity”

Maria Ramos-Garcia, South Dakota State University:
“Creating the Sense of an Ending in Urban Fantasy”

Thursday, April 21, 2016

Keira Soleore reports back on the PCA/ACA conference


Keira Soleore has posted summaries of papers presented on romance at the recent PCA/ACA conference:
The Popular Culture Association and American Culture Association's national conference was on Tuesday, March 22 in Seattle. I attended five of the seven sessions in the Romance Area, which was chaired by Eric Selinger of DePaul University.
Keira's first post summarises

"Novel" Representations of Female Sexuality in Popular Fiction Across Cultures by Claire Watson

Aspirational Labor in the Creative Industries: Becoming a “Real” Romance Writer by Jen Lois

Analyzing Dan Savage's "Monogamish" Claim by Shaun Miller

Keira's second post summarises

Poldark As Anti-Antihero: Rebooting Romantic Masculinity for an Age of Crisis by Kyle Sclabach

All Around Great Guys, Mostly: The Evolving Romantic Hero in Literary Webseries by Margaret Selinger

Alpha, Beta, and the Ambiguous Omega: The Diversity of Heroes by Veera Mäkelä

Constructing Black Masculinities in Romance Fiction by Julie Moody-Freeman

Keira's third post summarises

"Lifting as We Climb": Iola LeRoy and the Early African-American Romance by Pamela Regis

Making It American: Epic Romance and the National Myth by Maryan Wherry

You Say Anal Like It's A Bad Thing by Meagan Gacke

Muslim Love American Style: Islamic-American Hybrid Culture and Romance in Muslim Fiction by Layla Abdullah-Poulos

Keira's fourth post summarises

Session Four, on Diversity in Historical Romance

and

Lady Catherine's Descendents: Examples of the Older Other Woman in Romance Fiction by Olivia Waite

A Short Inquiry into the Gothic Romance by Angela Toscano


Thursday, April 02, 2015

Romance IV: Outlander, Adaptation, and the Art of the Middlebrow

Romance IV: Outlander, Adaptation, and the Art of the Middlebrow

Middlebrow Love: Popular Romance with an Attitude

(Maryan Wherry, Independent Scholar)

The 20th century popular romance provides what Nicola Humble calls “narrative excitement without guilt and intellectual stimulation without undue effort.” As entertainment or escapist fiction, romances dramatize and heighten experiences about which women may be ambivalent. The popular romance embodies basic values and conflicts of the popular middle-class mind. This paper will show how the popular romance novel functions within the definition of middlebrow culture as it depicts women’s perspective and concerns regarding such topics as courstship, love, romance, sexuality and the promotion of literary quality by examining the rhetoric and aesthetics of the genre and the complexity of that expression.


From Trope to Truth: MetaRomance in the Outlander Series

(EMS note: Nicole was unable to join us and present, but I hope we'll hear more about this in the future.)

(Nicole duPlessis, Texas A&M University)

Diana Gabaldon’s Outlander series regales readers with love, sex, relationships, history, and the metaphysics of time travel. Beyond the more obvious themes, Outlander strives to reassert a certain vision of reality over historical fantasy and theorizes historical truth.  Frequently, the novels depict “reality” by placing eighteenth-century social constraints over the strong will of displaced twentieth-century female Claire—other times, by stressing oppressive smells rather than conventions.  In the third and fourth books of the series, Voyager and Drums of Autumn, the implied discourse on truth in fiction turns explicitly to the to the Romance genre.  In Voyager, Claire discovers Romance literature in a hospital waiting room after surgery and bonds with Joe Abernathy, fellow medical student, over her virgin read.  Her Romance reading parallels Jamie’s experience—not of literature, though strikingly he is reading Fanny Hill, but of a Romance-ready scenario of coercion by a headstrong young virgin above his station.  Drums of Autumn continues the parallel with the historical Romance novel depicted in Voyager as Jamie and Claire’s daughter is raped by a pirate in stark contrast to Tessa and Valdez of the Spanish Main.  Thus, Gabaldon sets up a dialog between truth and fantasy with explicit reference to Romance fiction, acknowledging the uses of Romance literature while offering a caricature and critique of the tropes of the genre.


Lights! Camera! Adaptation! Outlander as Cable TV Series

(Jessica Matthews, George Mason University)

“Watched” any good romances lately? Probably not. The most recent adaptations of book to screen involve mysteries (Gone Girl), science fiction (The Hunger Games and Divergent), and fantasy (Game of Thrones and The Hobbit). In the summer of 2014, however, producer Ron D. Moore, of Battlestar Galactica fame, debuted the first half of his 16-episode adaptation of one of the most popular romance novels ever published: Diana Gabaldon’s Outlander. The first eight episodes aired on the Starz network in August and September. Reviews were overwhelmingly positive, with much praise heaped upon the lavish production, which Moore shot entirely on location in Scotland, and the stellar performances of the lead characters and supporting cast. What more could a fan of the book want from a cable series adaptation?

Apparently, fans did want more: they wanted the romance. In adapting Outlander to suit the genre demands of a cable series, Moore and his writers shifted the narrative from a hero-centric romance to a feminist historical adventure. Doing so meant suppressing the virility of the marquee player of the Outlander series, the heroic 18th-century Highlander, Jamie Fraser, and emphasizing the quest of the time traveling heroine, Claire, to return to her 20th century life and the husband who waits for her there. When the series went on hiatus in September 2014, the Outlander fan groups found themselves with a sense of unease: thrilled to see the novel they love come to life, but missing what made them love the novel in the first place: the charming, cocky, confident hero and his courtship of an unconventional woman. “Where is Jamie?” was the most common refrain, followed closely by “Where is the romance?”

This paper explores whether the elements readers expect in romance fiction can survive in a cable television series. Does the requirement for an HEA or HFN deny a cable series the suspense it needs to maintain viewer interest? Must the focus on courtship be subdued in order to attract the male audience needed to keep a cable series alive? In other words, can a romance remain a romance and be a successful cable television series? If Starz’ Outlander series is any indication, the answer is no, and yet it depends on fans of the novel to promote it as it competes for a viewership in an increasingly crowded field of cable series.

Relying on over a year’s worth of conversations in the Outlander social media universe that exploded in size when the cable series was first announced in the early summer of 2013, this paper analyzes how the marketing blitz of the series’ key players, to include executive producers, writers, actors, and Gabaldon herself, sought to influence the highly literate Outlander fan base to accept the narrative shift from romance to historical adventure. 

Such conversations reveal the myriad negotiations readers make as they come to terms with the transformation of “their” book by a creative artist other than the author. For readers of the popular romance, readers who often have a strong attachment to the novel’s hero and heroine and more direct contact with the novel’s author, this transformation generates joy and apprehension, as well as support and outrage. This fan reaction in social media reveals insights about romance readers’ interpretive processes, as well as their desire to protect that process when confronted with a significant challenge to it from a film or television adaptation.

Tuesday, March 24, 2015

Call for Papers: Midwest PCA/ACA Conference, October 2015


Call for Papers: Popular Romance


Thursday-Sunday, October 1-4, 2015
Cincinnati, OH
Hilton Netherland Plaza

Deadline for submission: 30 April 2015.

Love and romance are pervasive elements in popular culture, showing up in film, television, fiction, manga, advertising, advice columns, pop songs, and more. We are interested in any and all topics about or related to popular romance and its representations in popular culture (fiction, stage, screen—large or small, commercial, advertising, music, song, dance, online, real life, etc.)

Topics can include, but are not limited to:
•       critical approaches, such as readings informed by critical race theory, queer theory, postcolonial studies, or empirical science
•       depictions in the media and popular culture (e.g., film, television, literature, comics)
•       literature and fiction (genre romance, poetry, animé)
•       types of relationships (marriage, gay and lesbian)
•       historical practices and traditions of and in romance
•       regional and geographic pressures and influences (southern, Caribbean)
•       material culture (valentines, foods, fashions)
•       folklore and mythologies
•       jokes and humor
•       romantic love in political discourse (capitalism)
•       psychological approaches toward romantic attraction
•       emotional and sexual desire
•       subcultures: age (seniors, adolescents), multi-ethnic, inter-racial
•       individual creative producers or texts of popular romance
•       gender-bending and gender-crossing

Submit a one-page (200-250 words) proposal or abstract by 30 April 2015 to the Popular Romance area on the MPCA/ACA website. Please include name, affiliation, and e-mail address with your abstract. MPCA/ACA can provide an LCD projector for presentations, but it must be requested with your proposal. If necessary, indicate and submit potential scheduling conflicts along with your proposal. If you wish your presentation to be listed as MACA (rather than MPCA), please include this request with your proposal.

More conference information can be found at http://www.mpcaaca.org

For further inquiries or concerns, please contact Popular Romance Area Chair, Maryan Wherry,  m-wherry@wiu.edu

Saturday, March 23, 2013

Love and Romance in American Culture


The Journal of American Culture's special issue on Love and Romance in American Culture, guest edited by Maryan Wherry, is now out. Here's a list of the articles:

Wherry, Maryan. "Introduction: Love and Romance in American Culture." Journal of American Culture 36.1 (2013): 1-5. [Excerpt]

Maryan writes that
Perhaps the most recognizable media form of romance is the popular romance novel which exploded on to the scene in the 1970s. The romance novel is so pervasive that it has its own genre with several subgenres and dominates the publishing field. Popular romance writers explore the vagaries of romance, the meaning of love and the intricacies of personal relationships, yet the genre is frequently considered to be subliterary. (2)
Although, as Maryan acknowledges, her "collection of articles is by no means comprehensive or complete. Media notably missing are popular music and love songs, radio, television, and the popular romance novel" (4), I nonetheless, think it could be of interest to romance scholars for comparative purposes.


Møllegaard, Kirsten. "Cold Love: Silence and Otherness on the Northern Frontier." Journal of American Culture 36.1 (2013): 6-15. [Excerpt]

Møllegaard contrasts Kathryn Harrison’s novel The Seal Wife with Leslie
Marmon Silko’s short story “Storyteller” and concludes that
the very absence of romantic love in “Storyteller” [...] exposes the Eurocentric fabric upon which The Seal Wife’s romantic representation with the Aleut as silent other is based. Reading these two stories back to back invites a consideration of what Rey Chow refers to as the West’s “fascination with the native, the oppressed, the savage, and all such figures” as “a desire to hold onto an unchanging certainty” about the self-other dichotomy. (13)
Has popular romance demonstrated a similar "fascination with the native," albeit the "native" has tended to be cast as the hero rather than the heroine?


Gardner, Jeanne Emerson. "She Got Her Man, But Could She Keep Him? Love and Marriage in American Romance Comics, 1947–1954." Journal of American Culture 36.1 (2013): 16–24. [Excerpt]

Jeanne Emerson Gardner has written a short article about these comics for the Popular Romance Project. Here she goes into more detail. I can see some parallels between the suspicions that exist concerning romance novels, and those expressed about romance comics:
romance comics manifested a fundamentally conservative attitude towards premarital sexual activity. This attitude was necessary in the early 1950s as a generation of adults “worried about propaganda, ‘brainwashing,’ and un-American activities” scrutinized with growing concern the “children’s fare” being marketed by comic publishers with very little regulation or oversight (Gilbert 97). [...] While romance comics’ gory contemporaries, the true crime and horror comics, attracted the most criticism, romances were scrutinized for sexual suggestiveness (Gabilliet 33). As tame as the romance comics may seem to today’s eyes, after Young Romance #1 was released, Simon reported that comic publisher Martin Goodman expressed his fear that “a love comic book for kids” would “do irreparable harm to the field” because it “borders on pornography” (Simon and Simon 125). (19)

Dunak, Karen. " 'Heed Your Creed, Fall in Love and Get Married': New Left Ideology and Romantic Relationships."  Journal of American Culture 36.1 (2013): 25–31. [Excerpt]

There's been quite a lot of discussion this week about romance and feminism. Dunak doesn't look at romance novels, but she explores another area in which the personal can be political, arguing that in the 1960s
While the politics of women’s liberation might have appeared at odds with the celebration of a wedding, and as some activists declared, at odds with marriage altogether, the belief that the personal was political allowed women to shape their relationships and their weddings—personal, but also public events—to express their political views.
As women liberationists identified the private domain as the starting point of women’s political oppression, the reclaiming of the wedding as a political site allowed feminists to celebrate their unions without betraying their political principles. (27)

Abbott, Traci B. "The Trans/Romance Dilemma in Transamerica and Other Films." Journal of American Culture 36.1 (2013): 32–41. [Excerpt]

Rainbow Romance Writers is the chapter of the RWA which "is the home of  professional authors of gay, lesbian, bisexual and transgender romances" but as far as I'm aware, there are far more m/m and lesbian romances than transgender ones. Perhaps that's because of the strength and nature of existing narratives about transpeople:
As porn stars and prostitutes [...] transwomen are seen as unequivocally sexual deviants who display an easily accessible—and easily dismissible—eroticism as their central defining characteristic.

In contrast to these highly sexualized images, when popular Hollywood films focus on transwomen or male cross-dressers as protagonists, they usually dismiss their eroticism through farce, allowing the mainstream audience to deflect the trans character’s romantic allure with derision and mockery.  [...]
This comedic resolution [...] resolves what some trans activists argue is the most prominent transgender scenario in popular culture: “a straight man tricked by a beautiful woman who turns out to be ‘really’ a man” (Spade and Wahng 247). Anxiety over such sexual or romantic deception appears in a variety of media, from Hollywood films [...] and television shows [...] to legal and journalistic accounts of transphobic violence which cast the usually MTF victim as a willful antagonist who, “used lies and deceptions to trick [her male attackers] into having sex” (Bettcher 44). This theme of romantic deception has been a constant in another popular forum for trans visibility, television talk shows [...]. In our transphobic and homophobic culture, in other words, romantic or sexual attraction to a transperson is, at its most benign, a comic misunderstanding, or, at its worst, an abhorrent deception that can justify murder. (34)

Hobbs, Alex. "Romancing the Crone: Hollywood's Recent Mature Love Stories." Journal of American Culture 36.1 (2013): 42–51. [Excerpt]

Romances featuring older protagonists aren't that common either, and here Hollywood would seem to be ahead of popular romance, though even there
the dual romantic lead has been rather unusual until the last decade. Of course, America is an aging society and with scientists reporting that the majority of Americans will live longer, it makes sense that Hollywood should take advantage of what is known as the gray dollar and provide films that reflect an older audience. Equally influential in this decision might be the older actors, writers, and directors working in the industry (42-43)
And yet, there are plenty of older romance readers, authors and editors, so what's holding back popular romance in this area?

Wednesday, March 28, 2012

PCA/ACA 2012 - (6)



Thursday, April 12, 2012 - 3:00pm - 4:30pm


The “Noble Savage” and “Happy Darky”: Race and the American Popular Romance
Maryan Wherry - Black Hawk College

This paper examines the use race in the American popular romance. Rather than focusing on “the Black Romance,” I’m interested specifically at the presence and treatment of Blacks and American Indians as secondary characters and in subplots and how this racial tension confronts (or not) the American cultural narrative.

“He Didn’t Seem Indian”: Exploring and Analyzing the Construction of Race in Meredith Duran’s The Duke of Shadows
Mallory Jagodzinski - Bowling Green State University

Historical romance novels, as a whole, tend to be overwhelmingly white, especially those set in England.  There are few characters of color in these novels and often are not privileged to be either the hero or heroine in the central love story of the novel.  Meredith Duran’s The Duke of Shadows, however, subverts this tendency by making her hero a native of India “whose blood [is] one-quarter native” (16).  This paper explores the ways in which Duran’s English heroine encounters and experiences race under the British colonial regime in India and during the rebellion of 1857. Throughout the novel, the heroine’s views on race and what is moral are challenged by the hero and his status as an individual with double consciousness.  In this paper, I will use textual analysis to analyze Duran’s portrayals of race and colonialism in order to suggest that the way she represents colonialism demonstrates that she is interested not only in depicting the reality of colonial violence, but also in making the reader uncomfortable with hierarchical systems of reality by depicting the reality of its effects.  I will be utilizing the theories of Frantz Fanon and Lola Young, each of whom discusses the process of colonization and what it does to both to the white colonizers and the colonized individuals; Young’s work in “Imperial Culture: The Primitive, the Savage and White Civilization” will be of utmost importance to my essay as she engages with issues of history and representation.  In addition to these theorists, I will make use of works that address issues of creating racial progressives such as Eduardo Bonilla-Silva’s Racism Without Racists to argue that Duran constructs her heroine as a woman who becomes aware of her white privilege through the understanding of her inferior position in the colonial system due to her gender.

Protest Like an Egyptian: Tracing Erotic Investments in the Middle East through Desert Romances
Amira Jarmakani - Georgia State University

The spring 2011 Arab uprisings provoked an interesting set of engagements in the U.S., such as the placards at the Wisconsin rallies to save unions from demolition, which read “Protest like an Egyptian.”  One particular engagement, the blog “Gay Girl in Damascus,” received substantial media attention for its brazen deceitfulness – many readers had been following the story of a Syrian lesbian facing persecution by the secret police only to find out that the blogger behind the story was a heterosexual white man from Georgia (USA).  Though it may be tempting to understand these kinds of investments in the Middle East as a new phenomenon, they have been clearly prefigured by the steady rise in popularity of desert romances since 2001, and, indeed, by their longstanding position within the genre as a whole.  Particularly given the ongoing “war on terror,” how can one account for the rise in desert romances as viable fantasy narratives?  Groping toward an answer to this question, I focus on the roles of fantasy and violence in both the film Sex and the City 2 (a type of desert romance, I argue, though it lacks some of the elements) and contemporary desert romances. Through mimicry, which tends to enact a kind of violence to the other (in its desire to subsume the other) and menace, which tends to play on the fear of violence from the other, I argue that the two together underscore a potential reason for the salience of the Middle East in the contemporary context: both represent actual and phantasmatic violences that perhaps psychically or subliminally connect to the violence inherent to the process of identification.

Saving China: The Transformative Power of Whiteness in the Interracial Romance
Erin Young - SUNY Empire State College

This project examines the novels of Elizabeth Lowell (Jade Island, 1998) and Katherine Stone (Pearl Moon, 1995), both of which explore romantic relationships between a white hero and a mixed-race Asian (and white) heroine.  I argue that these interracial romances invert the conventional romance formula by featuring white heroes who domesticate their Asian heroines, and in turn, the family-owned companies they represent, thereby “modernizing” corporations that are portrayed as overtly patriarchal, regressive, and anti-capitalist.  Lowell’s and Stone’s respective narratives reveal that a racial and nationalist hierarchy is potentially (re)affirmed in the formulaic conventions of popular romance.

In their negotiations of interracial romantic relationships, both novels construct conflicts between Orientalist conceptions of “East” and “West.”  The Asian heroines have been traumatized by a particular depiction of Chinese culture and its anti-capitalist leanings.  The Chinese family and community functions as a regressive past in which individual desires and feelings are painfully oppressed, and defined roles are marked by an extreme enforcement of gender inequality.  Lowell and Stone construct “Chineseness” as something that must be rescued from itself; Jade Island and Pearl Moon are essentially narratives of progress, in which the Chinese community may offer security at the expense of freedom, but the British and/or American corporation has the ability to offer more satisfactory versions of both.  The hero, who represents the (white) British or American corporation, introduces the Chinese heroine to a “domesticated” workplace—one that is specifically racialized and nationalized—and she is transformed in the process.  The conventional (white) heroine’s gendered victory is reconfigured as a racial and national victory for the heroes of interracial romance.  These novels reveal that whiteness, despite its invisibility in the majority of romance novels, is central to the formulaic conventions of the genre.  More importantly, perhaps, they suggest that the contemporary romance alleviates particular racial and national anxieties that emerge out of a global economy.    

Monday, February 27, 2012

CFP: Midwest PCA

Call for Papers: ROMANCE



2012 Midwest Popular Culture Association/American Culture Association Conference

Friday-Sunday, October 12-14, 2012

Columbus, OH


The most prevalent narrative structure of popular romance is an integral element of any story, regardless of forum: film, television, fiction, manga, advertising. Not only is romance exceptionally popular, it is so pervasive as to become ordinary and overlooked. As the popularity of romance increases, so too does the need for serious scholarship of the genre in all its incarnations. We are interested in any and all topics about or related to popular romance and its representations in popular culture (fiction, stage, screen-large or small, commercial, advertising, music, song, dance, online, real life, etc.)

Proposals may be for individual papers or 3-person panels.


Topics can include, but are not limited to:

*       critical approaches, such as readings informed by critical race theory, queer theory, postcolonial studies, or empirical science
*       depictions in the media and popular culture (e.g., film, television, literature, comics)
*       literature and fiction (genre romance, poetry, animé)
*       types of relationships (marriage, gay and lesbian)
*       historical practices and traditions of and in romance
*       regional and geographic pressures and influences (southern, Caribbean)
*       material culture (valentines, foods, fashions)
*       folklore and mythologies
*       jokes and humor
*       romantic love in political discourse (capitalism)
*       psychological approaches toward romantic attraction
*       emotional and sexual desire
*       subcultures: age (seniors, adolescents), multi-ethnic, inter-racial
*       individual creative producers or texts of popular romance
*       gender-bending and gender-crossing


Submit a one-page (200-250 words) proposal or abstract by April 30, 2012, to Maryan Wherry, Popular Romance, http://submissions.mpcaaca.org . Please include name, affiliation, and e-mail address with your abstract. Also, please indicate in your submission whether your presentation will require a TV and DVD player. Note that LCD projectors will not be provided by MPCA/ACA.

More conference information can be found at http://www.mpcaaca.org/ .

For further inquiries or concerns, please contact Romance Area Chair, Maryan Wherry, Black Hawk College, wherrym@bhc.edu.

Friday, December 02, 2011

More Romance in the New Millennium


Continuing on from the tweeted summary of the keynote speech given to the McDaniel College Popular Romance in the New Millennium conference, and Jonathan's discussion of the ideas contained in his paper, here are some links about the conference. I suspect many of you will have read some or all of them already, but I wanted to provide them for those who haven't, and to create an archive of links.

There's a description posted on the McDaniel College website of a pre-conference talk given by Lisa Dale (author of Slow Dancing on Price’s Pier) and of a workshop run by Amy Burge. Jessica, of Read React Review, summarises Amy's presentation (in which she discussed this and a previous workshop) and also gives a summary of the presentation by Glinda Hall. Amy's own reflections on her McDaniel workshop can be found at her personal blog.

Jessica has also written a summary of Eloisa James's keynote speech.

Smart Bitch Sarah's summary of the entire conference makes particular mention of Mary Bly/Eloisa James's keynote address, Glinda Hall's "discussion of what including romance in courses does to the classroom community," An Goris's plenary address on the works of Nora Roberts, Samantha Sabalis's "Lacanian analysis of Courtney Milan’s Proof by Seduction and Unveiled," and Maryan Wherry's "feminist literary critical examination of the sex in romance."

Jessica has a fairly full discussion of her own paper: she
presented on authorship with a colleague. We have project going that traces a Romantic conception of authorship in women’s writing about authorship from the Minerva Press era (late 18th-early 19th century) through today’s popular romances.
Angela Toscano's paper on "The Liturgy of Cliché: Ritual Speech and Genre Convention in Popular Romance" is up here. The throbbing core of her argument is that:
It is an oft repeated criticism of popular romance that the genre is formulaic. The cliché use of language is indicative of this formula; it seems to expose the romance as the very “mass–produced fantasies for women” that Tania Modleski accused them of being. But let us assume that authors know what they are doing. That they are using cliché not because they are unable or unwilling to come up with better metaphors, more original similes, but rather because the cliché is doing something within the text that another phrase may fail to do.
Toscano proposes that "repetition is only problematic if one takes the view that to repeat oneself or to repeat someone else is to fail to properly use language. It presumes that originality is the highest form of narrative. That to say what has never been said and to say it in way that has never been said before is the supreme expression of language." She suggests that repetition, in certain areas of life, can in fact be considered a sign of success because there are "actions that need, want, and are desired to be done again. They are the appetites: sex, sleep, food, love. Love is not final. It is never done. The fulfillment of love, like sex, like food, is in its repetition" and she argues that "Story, like sex, incites the desire for more stories." In addition, she considers that in romance cliché can be considered
liturgical. It is a type of magical speech, as in the language of the Christian mass which transforms the substance of the wafer into the body of Jesus Christ. In the mass this is not metaphor but an actual substantive and physical change. In the world of the narrative, the cliché comprises a series of speeches that, like the mass, become the means by which a substantive transformation occurs in the persons and the bodies of the hero and heroine.

To fill some of the gaps, I'm also including some of the tweets from the conference (these may have been very slightly edited, to remove typos or fill out more obscure abbreviations). They were written by Smart Bitch Sarah Wendell (in purple), Jessica from Read React Review (in blue), and Sarah Frantz (in black). Since both Jessica and Sarah Frantz were giving papers, this impeded their ability to report on some of the panels, so even with these tweets to fill the gaps, not all the papers are covered.

---------

Third panelist is Jung Choi at Program for General Ed at Harvard titled "On Teaching the Romance Novel." Choi, quoting Derrida: "The center is not the center." Change one word, change center, relationship between center and margin. What is marginalized will come to center - for example, romance studied at Harvard. Behind images of emotional coldness, intellectuality, there have been constant image of love at Harvard: Love Story, Legally Blonde Inside ivory towers/ivy walls, Choi believes has been steady fascination with sex and romance. Choi did same assignment she gave students: shop for romance at Harvard bookstore. "Where are the Harlequin novels displayed?" Horrified reaction. "We don't carry trade books." Clerk couldn't say "Harlequin." "Romance has power to threaten what is a center." Quote from Northanger Abbey from Choi: "seems a general wish of decrying the capacity and undervaluing the labour of the novelist." "Let us be united and let us celebrate."

jung choi, from harvard, on teaching the romance novel, is next. choi wondered whether she should attend this con, because she teaches the romance, not popular romance. choi starts with derrida quote, the center is not the center. choi's point is that the center we consider stable may be shaken up. relation bt center and margin is fluid. choi's romance course is dominated by women students. all female writers and topics such as marriage may explain that. for choi, issue is not just topics or gender, but location at margins, that prevents more male students from taking romance course. choi notes increase of students' interest in and desire to read strong female characters in romance course. choi assigns students to go out and find mass market romances in the community. look at display, marketing, etc. students are assigned to do an in depth study of one romance novel. part of the assignment is to read the romance in a public place and note reactions of peers. in 2008 choi went to harvard book store to ask for a harlequin novel. salesperson was dumbstruck. unable to repeat word "harlequin", clerk said, "we dont carry trade books." which is false. choi, "the happiest delineations of the varieties of human nature are celebrated in romance."

Up now is Jayashree Kamble on teaching literary canon alongside romance. For ex: Governess Novel: Jayne Eyre, Midnight Angel @lisakleypas, Turn of the Screw, Maybe This Time, Jennifer Crusie. Kamble encouraged students to use subjects that apply to their lives, i.e. using 1st person shooter Halo to discuss 1st person POV. "Eat Pray Love: appallingly bad movie, amazing in its exoticization of Italians, Indians and Indonesians." I have syllabi here. Section on "Love & communication" has Austen P&P, Flowers/Storm - Kinsale, Your Wicked Ways, Naked in Death. Secondary texts include Love Actually, Lady Hawke, Episode of Bones. Naked in Death included bc Eve Dallas has real problems with communication & emotional idioms. Kamble has students cite other students' papers, partly to teach citation, plagiarism, and what academic peer review is like.

j kamble shares syllabi. ex. the governess novel. incl j eyre, turn of screw, mistress mellyn, midnite angel, maybe this time j kamble's course on the exotic: wuthering, heart darkness, heart of fire, heart of the seas, seduce me at sunrise. kamble also uses variety of 2ndary texts in media theory, criticism. ex. levine's highbrow/lowbrow, belsey's a future for criticism

Now: Bill Gleason, “Teaching Romance in the Popular American Literature Survey” from Princeton U. Gleason: early version of course did not include romance fiction, but thought it did. Current version: A LOT of romance fiction. Course begins with Wigglesworth's Day of Doom (1662) as examination of books that were popular and some that still are, thru 20thC. Romance: Bet Me (2004) Students pick last book of the reading list, they decide. Nominate text, then class votes. Two years ago: Harry Potter, Sorcerer's Stone. Then Gossip Girl. Course is set up in "genres" and what that means: Seduction, Adventure, Mystery, Romance. Course focuses on the idea that the historical context of what is popular and WHEN it is popular is crucial to study. In 1993, Gleason thought was inc romance b/c he had GONE WITH THE WIND on the syllabus, w/ Krentz's DANGEROUS MEN. Offers covers to camouflage Bet Me: Cover for Beowulf, The History of Otero and Crowley Counties Colorado for embarrassed students. Comprehensive final exam, progression of class texts "makes romance fiction seem part of continuum, not outlier." Course presently is 2/3rds female, 1/3 male. One thing Gleason can't do is real sense of breadth and range of romance fiction. Students have asked for course just on romance fic.

bill gleason of princeton says in 1993 he taught GWTW thinking it was romance. gleason says he teaches bet me by jenny crusie. this is a topics in am lit course at princeton. Many Princeton students deeply embarrassed to read romance novels. Offer them camouflage book covers: Tarzan, Beowulf. ...gleason says having romance arrive at end means he can start talking about romance on first day of class. gleason emphasizes romance themes in earlier texts like last of mohicans. gleason tries to help students see romance as part of a continuum, not an outlier. 

"Sneaking it in at the End: Introducing Popular Romance into the Small College Classroom” by Antonia Losano, who was unable to come. Eric Selinger is reading paper for scholar in absentia. Small colleges can be troubling for instructors because required courses take up time of small faculty, not room for flexibility. Lack of flexibility can marginalize romance, for example, because requirements for established canon classes for major students. Losano: Every time I tried to sneak a romance in at the end, it was a pedagogical failure. Students disliked inclusion of P&P and Frederica. "Frederica" has no redeeming values, said one student in eval. Course included Pamela and Welcome to Temptation. Students liked Pamela, didn't like Temptation. Losano was baffled. Losano presented Roberts' The Search as contemporary fiction featuring dogs for dogs in literature course. Was accepted w/o problems. Didn't reveal it was a "romance" so it was discussed without rejection. Losano asks: in what framing methods can we introduce romances into our courses? Concl: most successful method Middlebury College is hide romance completely in courses by not saying it's romance.

Now Selinger talking about his own experience teaching romance fiction at DePaul. Has done so for years. @angoris pointed out that Selinger's syllabi of romance text lacked, among other things, Carpathians and tycoons. Selinger had student who refused to buy romances because they were so embarrassing Selinger assigned her to think about that refusal. "What are you a sucker for?" These novels will teach you that. Students have written to say romances have taught them to leave bad relationships, challenge professors who dismiss romance. Selinger says one prof at DePaul would query on 1st day which students had read @harlequinbooks, then say they should be ashamed. Selinger: "He doesn't do that anymore."

EricSelinger says two rewards of teaching romance fiction are 1. they illuminate complexities of both emotional and textual desire and, says @EricSelinger, this turns student into readers, into scholars. second, romance teaches students about beautiful circuits and subterfuges of their own desires. 

"The wired world of romance scholarship," Kat Schroder, student in Masters of Commm in Digital Media at U of Washington. "Online communities offer what James Gee calls an 'affinity space.'" online spaces encourage active sharing of knowledge. Romance communities are comprised of blogs, bboards, podcasts, social communities. Romance author websites being used for examples: Jennifer Crusie, Eloisa James. Jenny Crusie uses her blog to solicit help for plot points, names, titles, and allow audience to have role in shaping text. Reading is an active process in which readers construct textual meaning. In Crusie example, readers construct text and meaning. James' Facebook community allows readers equal access to text and "day in life of bestselling author" with video Q&A. Online community "changes what book is, shows how elastic parameters of a book are now." Boundaries between reader author friend and fan are blurry now. [Also, I point out, definition of "Friend" is varied as well. People who come to my home, eat w me not = FB friends, online friends.] Trying to link how internet has allowed academic study of romance to flourish. I am learning that there are terms for things like how many links, directions of links. Eigenvector Centrality: influence! All of the people who are part of IASPR network on twitter: in graphic. @sarahfrantz is center.

Now I'm listening to *business* professor Chryssa Sharp talk about "using cross-cultural frameworks to examine American attitudes. Sharp is proposing that we use international management models to examine affect of emotion in romance novels. How do values contained w/in popular romance line up w/ US cultural norms? What would cross-cultural comparisons show?

Tuesday, April 05, 2011

CFP: Midwest PCA Conference 2011

2011 Midwest Popular Culture Association Conference

Friday-Sunday, October 14-16, 2011
Milwaukee, WI
Hilton Milwaukee City Center

(Conference info: http://www.mpcaaca.org )

Deadline for submission: April 30, 2011.

The most prevalent narrative structure of popular romance is an integral element of any story, regardless of forum: film, television, fiction, manga, advertising. Not only is romance exceptionally popular, it is so pervasive as to become ordinary and overlooked. As the popularity of romance increases, so too does the need for serious scholarship of the genre in all its incarnations. We are interested in any and all topics about or related to popular romance and its representations in popular culture (fiction, stage, screen-large or small, commercial, advertising, music, song, dance, online, real life, etc.)

Proposals may be for individual papers or 3-person panels.

Topics can include, but are not limited to:

* critical approaches, such as readings informed by critical race theory, queer theory, postcolonial studies, or empirical science
* depictions in the media and popular culture (e.g., film, television, literature, comics)
* literature and fiction (genre romance, poetry, animé)
* types of relationships (marriage, gay and lesbian)
* historical practices and traditions of and in romance
* regional and geographic pressures and influences (southern, Caribbean)
* material culture (valentines, foods, fashions)
* folklore and mythologies
* jokes and humor
* romantic love in political discourse (capitalism)
* psychological approaches toward romantic attraction
* emotional and sexual desire
* subcultures: age (seniors, adolescents), multi-ethnic, inter-racial
* individual creative producers or texts of popular romance
* gender-bending and gender-crossing

Please send 250-word abstracts on any aspect of popular romance to Maryan Wherry, Black Hawk College.

Please include name, affiliation and e-mail address with the 250-word abstract.

Sunday, April 04, 2010

PCA Romance Panel 8: Exploring History, Genre, Media

The panelists were Maryan Wherry, Jill Astley, Toni Johnson-Woods, and Kimberley Baldus. Jessica's notes are available here.

Just so that we're absolutely clear about their status, Jessica introduces this set by stating that
Following are some of my fallible, incomplete, impressionistic notes from a Romance Area panel session at the PCA conference in St. Louis. These are notes on works in progress,and do not purport to be complete records of the papers presented. Please follow up with individual presenters for full copies of their papers or to have specific questions about their work addressed.
In the light of that disclaimer, those of you who read Jessica's notes on An Goris's paper about Nora Roberts, in Session 3, but who haven't kept up with the comments thread here at TMT, might like to know that An felt the "summary might have (understandably) lacked some of the nuance I hope I put into the paper" and she has therefore provided some "some clarification and additions."

Monday, April 13, 2009

PCA 2009: Romance 3

More notes from Jessica at Read React Review, this time on

3133 Romance III: The Politics of Romance 1: Sex, Class, Race, Place
Friday, April 10, 2:30 P.M. – 4:00 P.M.
Chair: Darcy Martin, East Tennessee State University

―Complicating the Capitalist: Money and Marriage in Judith McNaught's Contemporary Novels
By Jayashree Kamble, University of Minnesota

―Contemporary Black Romance Novels and the Politics of Representation
By Julie Moody-Freeman, DePaul University

―Rip My Bodice: Sex-Positive Culture and the Romance Novel Today
By Catherine Roach, University of Alabama

―Vulgar v. republican (small r): a comparative discussion of class and origin
By Maryan Wherry, Black Hawk College