Showing posts with label medicine. Show all posts
Showing posts with label medicine. Show all posts

Tuesday, March 31, 2026

New Publications: An A-Z

Allan, Jonathan A. (2026). "Men’s Dress in Popular Romance Novels." The Intellect Handbook of Men’s Fashion. Ed. Ben Barry, Andrew Reilly and José Blanco F. Intellect Books. [This is due to be published on 10 April, 2026. More details about the volume can be found here.]

Bhatta, H. (2026). "To what extent does age-gap romanticization in modern BookTok romance fiction normalize predatory dynamics?. Sudurpaschim Spectrum, 3(1-2), 90–102. [I am not going to provide a direct link to this because I was upset to discover that some of the works cited do not exist/do not exist as cited. I did not check all the works, because I felt I had done enough work to engender doubts about the quality of the research. Details can be found in the entry at the RSDB.]

Clasen, Tricia (2026) "Changing the Scripts: An Overview of Gender and Romance in Young Adult Literature " The Oxford Handbook of Young Adult Literature, Ed. Victor Malo-Juvera and Crag Hill. Oxford: Oxford University Press. 99-112. [Excerpt available here.]
 
Evans, Anne-Marie (2026). "Romancing the First Lady " The First Lady in Contemporary Popular Culture, ed. Anne-Marie Evans and Sarah Trott. New York: Bloomsbury. 113-128. [Links here.]
 
Gow, Alicia Giselle Jeanneta and Friska Dita (2026). "Piper Bellinger as a Round Character in Tessa Bailey’s It Happened One Summer." BLESS: Bilingualism, Language, and Education Studies 6.1:25-31.

Jackson, Nicole M. (2026). "Love in Black and Black: A Brief History of Black Romance." 2026 African American Booklist. Detroit Public Library.

Jones, Cerys (2026). "Romance Readers and the Politics of Literary Taste in Twentieth Century Britain." Plurality 4: 46-53. 

Kamblé, Jayashree (2026). "Recolouring the romcom: humor, respectability, and race in a 1986 American category romance novel." Comedy Studies. Online First. [Abstract here.]
 
Leigh, Alicia (2026). "Romancing the Darkness: Understanding Trauma in the Romance Genre." Journal of Popular Romance Studies.
 
Maji, Susmita (2026) "Critiquing Heteronormativity in Queer Young Adult Fiction of Casey McQuiston’s Red White & Royal Blue." Shodhpatra: International Journal of Science and Humanities 3.3:34-39. 
 
Maranto Hill, Emily (2025). Reading the Romance Reader: Booktok, Algorithmic Subjugation, and the Fight for Cultural LegitimacyMaster of Arts thesis, Old Dominion University.

Miller, Jessica (2026). "Vulnerability and Chronic Illness in Three Contemporary Romance Novels." The Journal of Medical Humanities. [Abstract here.] 
 
Schell, Heather et al (2026). "Defining the Trope in Romance Fiction." Journal of Popular Romance Studies. Online First. 
 
Yulianti, Fiki Indah (2025). "Digital Wattpad Culture In Indonesia: Youth, Romance, And The Changing Practices Of Reading And Writing." Journal of Literary Prose and Society 2.2.
 
Zhang, Yue (2026). "A Semantic and Communicative Translation Analysis of Chapter Eight of The Love Hypothesis." Literature, Language and Cultural Studies 4.3: 104-110. 

Tuesday, July 06, 2021

New Publications: Medical Romance, Romance in the Caribbean, Iran, Philippines, Quebec, Sweden and more

Arnold-Forster, Agnes (2021). “Racing Pulses: Gender, Professionalism and Health Care in Medical Romance Fiction.” History Workshop Journal. [Open Access]

Abrahamsson, Elin (2021). “Superwomen, Latte Dads and Feminist Alphas: Negotiations on Feminism in Contemporary Swedish Popular Romance Novels.” Journal of Popular Romance Studies 10.

Boivin, Karol'Ann and Marie-Pier Luneau (2021). "Qu’ont en commun Mimi Estival, Roxanne d’Avril et Georgette Mars? Auctorialité et roman sentimental québécois de l’après guerre (1944-1965)." Authorship 10.1

Egilsdatter Sleire, Maria (2021). “Only I shall taste your body’s joys:” The Erotic Function of Female Corporeality in The Flame and the Flower and Fifty Shades of Grey. Master's Thesis, University of Bergen.

Hughes, Bill (2021). "Genre Mutation in Young Adult Gothic: The Dialectics of Dystopia and Romance in Holly Black's The Coldest Girl in Coldtown." Young Adult Gothic Fiction: Monstrous Selves/Monstrous Others. Ed. Michelle J. Smith and Kristine Moruzi. Cardiff: University of Wales Press. [More details here.]

Naeej, Elham (2021). "Parting the Curtain: The Virgin Heroine and the ‘Westoxified’ Villain in Contemporary Iranian Romance Novels." Journal of Popular Romance Studies 10.

Nickel, Eleanor Hersey (2020). Christian Popular Culture from The Chronicles of Narnia to Duck Dynasty. Eugene, Oregon: Wipf and Stock Publishers. [There is a chapter about Francine Rivers's Redeeming Love. Excerpt available here.] 

Parnell, Claire, Andrea Anne Trinidad & Jodi McAlister (2021). "Live literature in the Philippines: an ethnographic study of #RomanceClass and reading as performance." Creative Industries Journal. Online First. [Abstract]

Parnell, Claire, Andrea Anne Trinidad & Jodi McAlister (2021). "Hello, Ever After: #RomanceClass and Online-Only Live Literature in the Philippines in 2020." M/C Journal, 24 (3).

Pierre-Robertson, Petronetta (2021). "Literature as an Agent of Change." Gender and Domestic Violence in the Caribbean. Ed. Ann Marie Bissessar and Camille Huggins. Palgrave Macmillan, Cham. 87-103. [More details here and here.]

Warren, Jean-Philippe and Marie-Pier Luneau (2021). "The Best Romance Dime Novels on the (French-Canadian) Market: The Promotional Strategies of Police-Journal, 1944-1963." Journal of Popular Romance Studies 10.

Saturday, June 06, 2020

On Libraries, Medical Romance, Sex and Consent, RWA

The RWA has announced that the RITAs will be replaced by a new contest, called The Vivian, after Vivian Stephens, one of the founders of the RWA. [Archived version here.] There was some coverage of this in The Guardian. Here's a bit more detail about Vivian Stephens and why she's such an important figure in the history of romance:
A Black editor in a predominantly white industry, Stephens sought to incorporate the voices of women of color into the burgeoning romance industry. In 1980, Dell published the first category romance by a Black author with Black protagonists- Entwined Destinies by Rosalind Welles (the pseudonym of journalist Elsie Washington). Stephens also made sure that Dell’s Candlelight lines included romances by Indigenous, Latina, and Asian authors, creating almost single-handedly the category that trade publications called “Ethnic Romance”. (BGSU University Library)
There's more about her here. Some negative responses to the proposal to rename the RWA's main awards after her can be found here, including a comment from one author who stated that
I dislike people who try to rewrite history. I live in the South-Southwest where every county seat has a memorial to the Confederate soldiers. Taking them down does not change the Civil War. We all know that was a terrible event. I hate when people try to make history politically correct. It wasn't. We can't alter it.
Possibly a comment which says rather more about the RITAs than the author intended. Also, as an academic blog, I have to point out that historians are constantly "rewriting history." For example, here's an article about the history of the rewriting of the history of the US West. Often history needs to be rewritten because the version that's currently known is inaccurate:
Black cowboys and cowgirls have shown up to support Black Lives Matter this week, but their presence also symbolizes something much more. Black cowboys have long been part of American history: Historians estimate that during the 19th century, one in four cowboys was black. Many ranchers depended on these skilled black workers to herd their cattle, and many went on to become famous rodeo stars themselves, such as Bill Pickett, who invented the bulldogging technique. Yet throughout the 20th and 21st century, the narrative shifted. Hollywood films whitewashed the idea of the cowboy, turning it into a stoic caricature. (Vogue)



I only have one new publication to report in this post. However, it's freely available online:
Veros, Vassiliki, 2020. “The selective tradition, the role of romance fiction donations, and public library practices in New South Wales, Australia.” Information Research 25.2
On a more positive note with regards to libraries, the University of Wisconsin Milwaukee, which has a collection of nurse romances, now also has an online exhibition of some of these texts, Angels and Handmaidens, which is designed in part to demonstrate how romance fiction can be a useful resources for scholars working in a wide range of fields:
This exhibition is a demonstration of how to begin primary source research; it suggests numerous ways that students and scholars might approach popular romance as a resource, and gives examples of the types of questions that can be asked of resources from popular culture while inviting the viewer to generate their own questions about the sources.
The exhibition was created by Katie Stollenwerk, who recently completed a 3 year internship with the UWM Special Collections department.

On the topic of consent, K. J. Charles has written a discussion of/guide to how to write consent in sex scenes which explains how depictions of consent have changed in romance and how to write it so that it's sexy because
these days there’s a lot of people who’d agree that consent is a Good Thing, but they don’t want to hear about it. Consent in romance sex scenes is frequently covered with a single “do you want this?” or variations thereon. (Or even “If you want me to stop, tell me now because I won’t be able to control myself much longer.” That was in a book published two years ago. Wow.)
The argument goes, roughly, that we know we have to tick the consent box, but:
  • it’s unsexy to ask permission
  • a properly sexy alpha hero can intuit that the virgin hero/ine really wants flagellation followed by anal on their first time
  • consent is wishy-washy PC nonsense that gets in the way of the good stuff
  • consent is boring because it’s just endless repetition of ‘may I kiss you’/do you like this?’  and people don’t really do that.
As it happens, some recent research by Jennifer L. Piemonte, Staci Gusakova, Marissa Nichols & Terri D. Conley, provides evidence in support of Charles' thesis that consent can be sexy. Here's an excerpt from the abstract of "Is consent sexy? Comparing evaluations of written erotica based on verbal sexual consent":
In Study 1, we compared brief excerpts of erotic fiction in which verbal sexual consent was either present or absent and determined that U.S. adults judged the stories similarly and, if anything, considered the excerpts with verbal consent sexier. In Study 2, we generated erotic stories that followed familiar, heterosexual scripts and compared evaluations of erotica with consent expressed explicitly and verbally to erotica with consent expressed implicitly through no resistance. Participants considered both versions equally as sexy, indicating that public concerns about consent ruining sexual dynamics are potentially unwarranted.

Monday, October 08, 2018

New to the Romance Wiki Bibliography: Gothic Romances, Heyer, Medical Women, Pakistan, Sexuality, Spain, The Sheik

Ali, Abu-Bakar, 2018. 
"Agency, Gender, Nationalism, and the Romantic Imaginary in Pakistan", Routledge Companion to Pakistani Anglophone Writing. Ed. Aroosa Kanwal and Saiyma Aslam. Abingdon, Oxon: Routledge. 225-235. Abstract
Arnold-Forster, Agnes and Alison Moulds. 
"Medical women in popular fiction", The BMJ Opinion, September 26, 2018. [Includes details about Mona Maclean, Medical Student (1892), a medical romance written by one of the earliest "registered female practitioners"]
Drakulić-Ilić, Slavenka. 1984. 
“Zašto žene vole bajke?” [“Why do women like fairy tales?”], Smrtni grijesi feminizma. Ogledi u mudologiji [Mortal Sins of Feminism. Essays on Testicology]. Zagreb: Znanje, 1984. 33-45. The article was first published on the pages of Start, no. 299. 3 July 1980. [Details from Lóránd Zsófia's dissertation, "“Learning a Feminist Language”: The Intellectual History of Feminism in Yugoslavia in the 1970s and 1980s", Central European University, Budapest, Hungary, 2014, in which it is stated that "In the essay “Why do women like fairy tales?” Drakulić argues that despite their simplicity, trivial romance novels mean an escape from the everyday reality of state socialism." (208-209) and "examines the popularity of trivial romances (in Serbo-Croatian: herz-roman) available at the newsstands and also published in women’s magazines as a series. She sees “erotic” men’s magazines as a counterpart to the cheap romantic stories, as both started to flourish on the market as a result of the “sexual revolution” [...] and both use traditional and stereotypical images of women, which do not exclude, but complement each other (36). It shows both the double-faced nature of the sexual revolution and the consistency in the logic of patriarchy. Drakulić describes the basic plot of the romance novels and how they present clichés of femininity and masculinity, romantic love and happy marriage (35). Despite their triviality, Drakulić emphasises their social relevance: only one title, Život [Life] was sold in 3.600.000 copies in 1978 (34). There is a demand for the genre, what cannot be left out of consideration, even if there was not domestic, Yugoslav production of these, those available were mostly imported from Western, English-speaking countries. Besides the presentation of traditional gender roles, a regular objection against the trivial romances is their low literary quality: the media should inform and educate, and one’s free time should be used creatively [...]. Drakulić analyses an unpublished survey by the publisher Vjesnik on the readers’ habits and remarks of reading trivial romances. All in all, the conclusion is that the majority of the readers are overburdened women who do not have either time or strength to read anything more complexly written, whereas they do notice the poor literary quality of the novels. These readers, adds Drakulić, lack real relationships and love – exactly the dream, the “fairy tale” offered by these booklets. Drakulić claims that simply “by abolishing and stigmatising this kind of a press, we do not abolish the demand/need” of women in Yugoslavia (44)." (232-33)]
 
Paige, Lori A., 2018. 
The Gothic Romance Wave: A Critical History of the Mass Market Novels, 1960-1993. Jefferson, North Carolina: McFarland, 2018. Excerpt
 
Pérez-Gil, María del Mar, 2018. 
"Representations of Nation and Spanish Masculinity in Popular Romance Novels: The Alpha Male as “Other”", The Journal of Men’s Studies. Online First September 23, 2018. Abstract
Suwanban, Pauline, 2018. 
"From Exhalation to Transformation: The Female Body in the Orientalist Romance". Dandelion: Postgraduate Arts Journal & Research Network 9.1 Abstract and link to pdf
 
Wei, Po-Yu, Rick, 2018. 
“She is a Jade”: A Georgian Gaming Woman Re-imagined in Georgette Heyer’s Faro’s Daughter’, Crossings 9: 122-131.

Thursday, September 13, 2018

News Round-up and Calls for Papers


On 29 August the Journal of Popular Romance Studies was added to the European Reference Index for the Humanities and Social Sciences (ERIH PLUS). This is an indicator of the quality of the journal and increases its visibility:
The main aim of ERIH has been from its very beginnings to enhance global visibility of high quality research in the humanities published in academic journals in various European languages all over Europe. The index enables researchers to better understand and promote the national and international importance of their research. (About)
Entertainment Weekly report that
Bea and Leah Koch, the sister duo who founded and own Los Angeles’ romance bookstore The Ripped Bodice, have signed an overall deal with Sony Pictures Television [...]. The Koch sisters will partner with Sony to develop romance-focused projects for television based on their unique connection to romance readers and authors.
A symposium is being held at the University of Warwick on 28th September, on the topic of "Imagining ‘We’ in the Age of ‘I’: Romance and Social Bonding in Contemporary Culture". Speakers include:
  • Abhija Ghosh (Jawaharlal Nehru University, New Delhi) on ‘Orchestrating Romance: Nineties Romance Genre, Film Song and Bollywood’
  • Diana Holmes (University of Leeds), on ‘Plaisirs d’amour: love and popular fiction in contemporary France’ 
  • Lucy Sheerman (independent researcher) on ‘Reader I Mirrored Him: the recasting of romance tropes in Jane Eyre fanfiction'
If that makes you want to write a paper about love, then the call for papers for "Love, etc", A conference sponsored by the “Uses of Literature” Research Project at the University of Southern Denmark, October 3-4, 2019 might be of interest. The closing date for submissions is November 15 2018.

Alternatively, there are still a few days left before the closing date for submissions to the ACLA Book Lovers seminar: "Book Lovers welcomes abstracts that touch on any aspect of love". Abstracts must be received by Thursday, September 20, 2018 at 9 a.m. EST. The American Comparative Literature Association's 2019 Annual Meeting will take place at Georgetown University in Washington, DC, March 7th-10th, 2019.

There's also been a call for papers for a panel on Muslim Popular Culture in Asia: Aesthetics and Politics at the German Association for Asian Studies’ (DGA)'s biannual Conference on Contemporary Asia, which will be held in April 3–5, 2019 in Würzburg, Germany. The deadline for all paper proposal submissions is October 7, 2018, 6:00pm (CET).


Kate Cuthbert's keynote address to the 2018 Romance Writers of Australia conference, on "the romance novel and representations of sexuality after #MeToo" is now available online. It discusses hope, and how romance has a history of growing and changing.

In August a team from the Surgery and Emotion project introduced visitors to the Science Museum to Mills & Boon romances:
One participant said it was ‘such a fun station’ and that they’d ‘learnt a lot about Mills & Boon books’. Another commented it was ‘so fun’, ‘a good idea for an activity’, and that it encouraged her to think about ‘the cultural impact of medical fiction’. One attendee described it as an ‘awesome stall’, explaining that they ‘didn’t know anything about Mills & Boon before, it’s really made me think’. Finally, one visitor remarked that it was a ‘super enjoyable’ activity, and that they’d ‘learnt a lot about how the novels were ahead of their time, regarding females’ roles in a medical setting’.
More details here.

Sourcebooks is releasing new editions "of 11 of Heyer’s Regency romances as part of the Georgette Heyer Signature Collection" (Keira Soleore). The books in the "Georgette Heyer Signature Collection" include
praise from scores of bestselling authors, sharing their love of Heyer and why she’s such a gem. Each book includes a fun glossary of Regency slang, plus an Afterword by Heyer’s official biographer Jennifer Kloester, with fascinating insights about what Heyer thought about her own books and what was going on in her life at the time she was writing them. A Reading Group Guide helps readers delve into discussion of Heyer’s time and ours, and why the more things change, the more they stay the same (human nature for sure!).
Keira Soleore has interviewed Jennifer Kloester.


Wednesday, April 01, 2015

Romance III: Civic Engagements: Romance Communities, In and Outside the Text

Romance III: Civic Engagements: Romance Communities, In and Outside the Text

“Have you forgotten how bad the gossips are around here?”: The Functions of Idle Chatter in Harlequin Medical Romance

(Jessica Miller, University of Maine)

Harlequin medical romance novels depict an emotional love story that develops within the social world of medicine. These novels focus on two morally good and professionally competent protagonists navigating a highly dramatic and intense romantic relationship. But much of the excitement and appeal of medical romance also derives from the “high stakes” health care setting, with its medical crises, organizational challenges, and contested workplace relationships. This presentation focuses on one particular feature located at the busy intersection of the social and individual aspects of the Harlequin medical romance: gossip.

Gossip is depicted in nearly every Harlequin medical romance under review (a selection of fifty novels published between 2010-2014). As in fiction more generally, gossip serves many functions in these novels: it drives plot, illuminates the norms of the social world, reveals character, and locates the protagonists relative to the social groups in which they find their identity. In terms of genre romance specifically, gossip has a crucial role to play in defining and creating the “flawed society” (in Pamela Regis’s formulation) of the romance, and in bringing that society to a changed and improved state by the end of the novel.

In general, the novels track the prohibition against gossip present in traditional moral codes. Gossip is likely to be trivial or false, and protagonists are much more likely to be fearful of gossip, threatened by gossip, or harmed by gossip than to engage in it, use it for their own ends, or benefit from it. However, this presentation will also consider an alternative approach to gossip found in the texts, informed by recent feminist theory, that gossip is an emotionally charged intertwining of attentive moral judgment and non-trivial information sharing, especially among oppressed groups.

(EMS note:  after the abstract was posted, Jessica contacted me with a new proposal focused on the representation of nursing In HMB medical romances, especially on the "virtue script" that shapes this representation, undercutting disourses of professionalism, etc.  A lot of work on this in other media, but not until now on medical romances.)

“The town has really nice blonde hair”: The Romance Plot and Civic Engagement in “Parks and Recreation”

(Wendy Wagner, Johnson & Wales University)

This paper situates the television comedy “Parks and Recreation” within the subgenre of the small-town romance in romance fiction, focusing on the love story of Leslie Knope and Ben Wyatt. Specifically, the presence of this particular love story in the show differentiates “Parks and Recreation” from similar television shows about quirky small towns, such as “Northern Exposure.” Television critics have often referred to “Parks and Recreation” as a political allegory, but I want to argue that it is, in fact, a romance plot where the hero and heroine’s relationship is deeply entwined with the story about the town of Pawnee. I compare the Leslie/Ben plot to classic romance novels such as Jennifer Crusie’s Welcome to Temptation and Courtney Milan’s The Suffragette Scandal, applying Pamela Regis’s eight elements of a romance novel to make this argument and calling attention to the relationship between romance and civic engagement in these texts. These romance plots are not just about finding love but also about remaking society, which Regis notes is a key element of the romance novel: “defining the society establishes the status quo which the heroine and hero must confront in their attempt to court and marry and which, by their union, they symbolically remake.” The inherent optimism of the romance novel, its foundational belief that love can ultimately change society, is in full display in “Parks and Recreation.”


Legitimating Romance: Neutralizing the Stigma of Romantic Fiction

(Joanna Gregson, Pacific Lutheran University, and Jen Lois, Western Washington University)

In April of 2010, we began a longitudinal sociological study of romance novel writers. By interviewing romance writers and other industry insiders, attending local and national RWA meetings, following writers on social media, and experimenting with writing romance ourselves, we are examining both the craft and the career of the romance writer. In so doing, we hope to explore how writers experience working in “the most popular, least respected literary genre” (Regis 2003: xi).

The present work examines how writer’s affiliation with the romance genre prompted outsiders to trivialize their work. We examine both the application and management of this stigma. First, we describe how outsiders applied the stigma, namely by suggesting that writing romance fiction is easy, that it is not “real” literature, and that it is not important. Although writers disagreed with these views, they nevertheless had to manage these negative perceptions. Writers attempted to neutralize the stigma by defending their writing process, contrasting the goals of literary and commercial fiction, demonstrating the impact of their work on readers, touting their financial success, and pointing out the sexism implicit in the stigma.
We conclude by distinguishing between the different stigma management techniques available to authors of different career statuses, and by highlighting the gendered and class-based biases informing the dominant cultural messages about the producers and audiences of romance fiction.


Blogging and Blackouts: Exploring Romance Readers’ and Authors’ Uses of Social Media

(Stephanie Moody, Kent State University)

In the wake of the October 2014 Blogging Blackout, new questions arise about the ethics and etiquette of romance fiction book blogging and reviewing. These questions are further complicated by the multiple and competing purposes romance readers and authors have for engaging with books and with each other online. My interviews with fifty romance readers, authors, editors, and publishers demonstrate that talking about books online – through blogs, reviews, Twitter, Facebook, and Tumbler – serves many, simultaneous purposes: as a marketing device, a creative outlet, a form of intimacy, a teaching tool, a process of reflection, and a political statement. Moreover, these purposes routinely change and shift, and are shaped by the web 2.0 medium in use.

In this presentation, I explore study participants’ talk about their purposes for using social media to discuss romance novels, and I suggest that notions of ethics and etiquette are largely shaped by individuals’ reasons for engaging with books and with others online. For instance, conceptualizing a book review as both a free source of marketing and as a way to, as one blogger put it, “c[o]me into being the person who I am now,” reveals how book blogging and reviewing collapse distinctions between public and personal writing. Likewise, characterizing the relationships between authors and readers within discourses of consumption, fandom, and intimacy demonstrates the slippery subjectivities evoked through such interactions. By attending to the literacy practices and talk that comprise individuals’ engagements with romance-related social media, I extend ongoing conversations about the perils and possibilities of book blogging and reviewing.

Friday, March 20, 2015

A New Subgenre?: Breast Cancer Romances


In "'Less Than Perfect': Negotiating Breast Cancer in Popular Romance Novels," Melissa Zeiger draws attention to "a huge body of romance novels whose heroines are recovering from treatment [which] began to emerge in the mid-1990s and continues into the present" (108).

I have no idea how I missed reading this at the time it came out (though it's been listed on the Romance Wiki for some time) but I'm glad I came across it in the course of my current research because it's a fascinating essay which complements other romance scholars' work on disability, race and sexuality in romance fiction.

Zeiger argues that
The emergence of this subgenre reflects a shift in what is acceptable to say about breast cancer, and the novels contribute to breast cancer’s status as something to talk about rather than hide. [...] I am interested in the way romances record a transitional moment in lifting taboos on breast cancer as a topic of discussion. During the 1980s, virtually no mention of breast cancer, let alone women of color or lesbianism, occurred inside the mainstream discourse of romance. (108)
She demonstrates that romance novels, so often scorned for their predictability and their supposed social conformity, do important cultural work in this area:
Given the futility, and worse, of so much public breast cancer discourse, it seems like a good idea to find as many supplementary sites of discourse as possible. Breast cancer romance takes a problematic genre and uses it to say some things that the culture does not always want to hear. Romance characters are allowed a leeway unknown in what critics have come to call “pink culture”; when despairing, bitter, or just angry, when wildly mourning their breasts, or when disappearing from society to nurse their wounds, they are treated with warm sympathy. This space for feeling has produced a new reading community and is at least one of the major ways that stereotypical romance has been and continues to be rewritten. Such innovations are not trivial or quietist. (109)
Among the novels mentioned are:
Kathleen Eagle’s The Last Good Man (2000), Michelle Douglas’s The Man Who Saw Her Beauty (2012), Marilyn Pappano’s The Trouble with Josh (2003), and [Donna] Alward’s How a Cowboy Stole Her Heart [2011]; the African American romances Crown and Glory (2011) by Denise Jeffries and No Regrets (2002) by Patricia Haley; and Susan Gabriel’s lesbian romance Seeking Sara Summers (2008). The ambiguous politics of these works evokes complex questions regarding the relation of breast cancer to sociocultural status, constructions of femininity, and popular literary representation. (111) 
----------
Zeiger, Melissa F., 2013/14. 
"'Less Than Perfect': Negotiating Breast Cancer in Popular Romance Novels." Tulsa Studies In Women's Literature 32.2/33.1: 107-128. [Abstract]

Thursday, August 07, 2014

Calls for Papers: Illness, Medievalism and Girls' Series


Edited Collection: “Psychosomatic” Illness in Popular Culture (Abstracts due September 1) 

The proposed collection invites interdisciplinary analysis of the phenomenon of “psychosomatic” illness as it is (mis)understood in expert and popular culture. Possible themes or topics include:

•the persistence of mind-body dualism in both expert and lay concepts of illness and wellness
•the connection between stress and illness in popular culture

More details here. And on a similar theme:

Medical Humanities: Health and Illness in Popular Culture, April 1-4 2015 (Abstracts due 1 November)

The "Medical Humanities: Health and Disease in Culture" area for the 2015 Popular and American Culture Association meeting in New Orleans invites proposals related to the portrayal of health, illness, and health care in the discourses of popular and American culture. [...]
Subject areas might include but are not limited to:
• Narratives of physical and mental illness or disability told from the perspective of patient and/or provider in contemporary pop culture media: fiction, poetry, graphic fiction, memoir, television, film etc. [...]
• The problematic representation of illness narrative in popular culture (quests, battles, wins, losses, survivors, victims—and the construction of the patient-as-subject)

More details here.

Call for Blog Contributors - Genre and Medievalism

The Tales After Tolkien Society promotes scholarship exploring any and all ways in which popular culture genres engage with the Middle Ages. What does ‘medieval’ mean in different genres – including but limited to Fantasy, Science Fiction, Romance, Westerns, Historical, Horror, Young Adult and Children’s?

The Society aims to connect scholars and build a community of those working on medievalisms in genre literature, and to promote their work. We organize conference panels, and have two edited collections forthcoming.

We are currently seeking new contributors to our blog talesaftertolkien.blogspot.com
More details here.

Collection: Girl Talk: The Influence of Girls’ Series Fiction on American Popular Culture (Abstracts due 5 October)

Since the mid nineteenth century, American girls have had books written especially for them, often featuring the same characters who begin to feel like their friends, enemies, and overall substitute social cliques. [...]

The editor seeks submissions that interrogate the cultural work that is performed through the series genre, contemplating the messages these books relay about subjects including race, class, gender, education, family, romance, and friendship, and examine the trajectory of girl fiction within such contexts as material culture, geopolitics, socioeconomics, and feminism.

Note that for the purposes of this collection, series books will include any books featuring the same female protagonist/s for at least three volumes.

More details here.

Thursday, April 24, 2014

Links: Medical Romance, Fifty Shades, Viking Bondage and L. M. Montgomery


Jessica, of Read React Review, presented a paper about medical romance novels at the PCA/ACA conference and she's summarised it on her blog. She argues that
it’s possible to view commercial fiction as actually participating, however indirectly, in bioethical conversation. [...]
The Penhally Bay series was written in the first decade of the 21st century, a time when organized medicine was having a lot of internal debates about what “professionalism” means. [...] The professionalism project emphasizes old fashioned values of altruism, compassion, and integrity. It focuses on individuals, and on maintaining continuity with a perceived tradition of medical professionalism dating back 200 years. Medical sociologists, identifying a number of competing accounts of medical professionalism, identify this as “nostalgic professionalism”. [...] I think that the Penhally Bay series presents a version of medical professionalism closely aligned with nostalgic professionalism in several ways.
The full post can be found here.

Eva Illouz has a new book out soon: Hard-Core Romance: "Fifty Shades of Grey," Best-Sellers, and Society will be published in May by the University of Chicago Press. In it, Illouz
delves into its remarkable appeal, seeking to understand the intense reading pleasure it provides and how that resonates with the structure of relationships between men and women today. Fifty Shades, Illouz argues, is a gothic romance adapted to modern times in which sexuality is both a source of division between men and women and a site to orchestrate their reconciliation. As for the novels’ notorious depictions of bondage, discipline, and sadomasochism, Illouz shows that these are as much a cultural fantasy as a sexual one, serving as a guide to a happier romantic life. The Fifty Shades trilogy merges romantic fantasy with self-help guide—two of the most popular genres for female readers.
Madison Prall, a student at Indiana University-Purdue University Fort Wayne has created a conference poster which
compares a contemporary historical romance novel series published between 2001 and 2004 by Karen Marie Moning with an older historical romance novel series published between 1980 and 1994 by Joanna Lindsey, in order to assess changing values regarding idealized romantic relationships between men and women.
Madison notes that "All three female protagonists in the Lindsey novels are enslaved by their future husbands, and Kristen and Erika are even forced to wear chains by their romantic partners." Madison finds "disturbing [...] the implication that rape and domination are elements of romantic relationships that romance novel readers think are acceptable or even desirable."

Given the recent success of Fifty Shades I can't help but wonder, though, if "Johanna Lindsey's portrayal of the bondage and domination of her female protagonists by the male protagonists" was an earlier way of writing "hard-core romance" at a time when explicit BDSM would not have been so acceptable. In other words, was it intended to be read more as a "Viking rape scene" than as a suggestion that rape could be romantic or acceptable in real life?

There's been a lot of discussion of the "romance canon" recently. It looks as though some people might be lobbying for the inclusion of L. M. Montgomery (or maybe they'd rather she stayed out of the romance canon and was accepted into the literary canon). The reissue of a book about her works may be of particular interest to romance scholars working on romances for younger audiences given that Montgomery's best known for her series about Anne of Green Gables but she did write some works for adults, including The Blue Castle:
When it originally appeared, Elizabeth Rollins Epperly’s The Fragrance of Sweet-Grass was one of the first challenges to the idea that L.M. Montgomery’s books were unworthy of serious study. Examining all of Montgomery’s fiction, Epperly argues that Montgomery was much more than a master of the romance genre and that, through her use of literary allusions, repetitions, irony, and comic inversions, she deftly manipulated the normal conventions of romance novels. Focusing on Montgomery’s memorable heroines, from Anne Shirley to Emily Byrd Starr, Valancy Stirling, and Pat Gardiner, Epperly demonstrates that Montgomery deserves a place in the literary canon.

Monday, January 06, 2014

CFP: Medical Narratives in Popular Culture


Since medicals are a long-established sub-genre of popular romance, I thought this conference might be of interest:

Call for Papers: Medical Imaging II: Medical Narratives in Late Modern Popular Culture, September 11th/12th 2014, Ulm University

there is hardly any research on medical theory, history of medicine, medical ethics and ‘medical practice’ narratives in (still) marginal media such as computer games, comics, etc. Nevertheless, these media forms play an increasingly strong role in the shaping of a collective structure of cognition. Secondly, the interdependencies and exchange processes between Popular Culture and science – particularly with regard to biosciences and life sciences – are explored unsatisfactory.

Therefore, particularly contributions to the following research questions are of interest for the conference “Medical Imaging II: Medical Narratives in Late Modern Popular Culture”.

1. Theoretical research: Which (reciprocal) transfer processes occur between medical science and Popular Culture? What are the consequences of such exchange processes at the ontological, epistemological, scientific, social, aesthetic, narrative, etc. level?

2. Empirical research: Which trends of implementation of medical knowledge into Popular Culture can be observed since the 1950s? Which fictional and aesthetic changes are subject to this influence in movies, comics, computer games and popular science media?

To what extent can retroactive effects be determined, for example in the context of the development of medical imaging techniques, formations of medical education (keyword ‘gamification '), research (keyword ‘visualization of medical knowledge'), the placement of medical knowledge or the relationship between doctor and patient (keyword ,social networks')?

The conference language is English. Deadline for abstracts (450 words max.) is January 31st, 2014 (extended deadline). A publication of the contributions is intended.

More details here.

Monday, December 15, 2008

Come Now and Look at Me


Not so long ago Jessica wrote a post titled "“Come for me, baby”: orgasm on command" in which she asked
Why is this phrase (and its variations) so ubiquitous in romance? You don’t believe me? Well, here’s a list complied ONLY from my bookshelf of maybe 30 titles. I bet you can think of many more.
Of course there's an element of dominance/control involved, and as Jessica asks, "was it the Office of Alpha Hero Protection that issued the dictum (heh) that in order to enhance Alphaness, heroes must control even this aspect of lovemaking?" But I suspect there might also be an element of bonding involved, of becoming, in the words of Matthew 19, and repeated in the marriage ceremony "one flesh."

Jessica's post reminded me of another frequent command issued by heroes, namely that the heroine look at him as she has her orgasm:
The blood was pounding in his head, roaring in his ears, yet his body continued to move slowly with hers. Balanced on the edge, David said her name a last time.
"Aurora, look at me." When her eyes opened, they were dark and aware. "I want to see where I take you." (Roberts 591)
And here's a similar example:
Byron realized suddenly that it was not enough for there to be pleasure given and taken. He wanted Victoria to be aware of him, as aware of him as a man as he was of her as a woman. She was beautiful like that [...] beautiful with her tightness clasping him intimately, as if she would turn them both into one marvelous animal. But he did not want her to plunge into ecstasy alone. He wanted her with him as she went over the edge - he wanted to be a part of that beauty at its climax. [...] "I'm here," he whispered. "Look at me. Remember - I am with you."
She opened her eyes and met his gaze. "For now," she agreed. (Joyce 67)
Again, I think the command is part of an attempt to bond the two more closely. I wonder if there's any lingering literary and emotional significance derived from much earlier medical/scientific ideas about the power of the eyes. In the Renaissance it was thought that eyes could potentially have a powerful effect:
"Love's arrows," held in high esteem by the French poets of the Pleiade, were not, for Ficino, a mere metaphor. They were equipped with invisible pneumatic tips able to inflict severe damage on the person shot. Had not Plato already said that love was a kind of ocular sickness (ophthalmia: Phaedo, 255c-d)? And did not Plutarch ascribe to sight a "miraculous force"?
Regarding the "evil eye," fascination or jettatura, its etiology is the same:
Fascination is a force which, emanating from the spirit of the fascinator, enters the eyes of the fascinated person and penetrates his heart. Spirit is therefore the instrument of fascination. It emits from the eyes rays resembling itself, bearing with them spiritual quality. [...]
So speaks Agrippa of Nettesheim, after Ficino. (Culianu 30)
As mentioned above, this scientific explanation of the function of the gaze influenced literature:
In late medieval literature [...] the arrow does not always proceed directly to the heart, but strikes the lover first in the eyes. This bizarre trajectory becomes more comprehensible when we realize that the poets have associated the arrow of Love with either the glance or the image of the beloved, which enters through the lover's eyes but pierces deep within. (Stewart 13)
Donaldson-Evans clarifies that this imagery has a very long literary history:
when love is born not simply as a result of seeing the Beloved but by the active participation of the Beloved's glance, then we are dealing with a specific tradition which can be traced back to early Greek classical literature. It is, in fact, a topos which, since it has gone unnamed until now, we propose to call the Aggressive Eye Topos. (202)
Its scientific basis, according to Donaldson-Evans, contributed to its longevity:
such imagery is rooted in a theory of vision which extended from classical antiquity up to the seventeenth century. This scientific authority (it is only for us that it is pseudo-scientific) undoubtedly accounts for the popularity and extraordinary longevity of this particular literary tradition. (203)
I'd like to suggest that, even if we would now consider the scientific authority underpinning the Aggressive Eye topos to be merely archaic pseudo-science, the tradition perhaps lives on in literary form in the romance genre. Heroes who ask or command heroines to look deep into their eyes seem to be trying to create an emotional connection (they may not at this point think of it as love) between them. When the hero ensures that they orgasm together while looking into each others eyes, he is perhaps trying to join them both physically and optically (body and soul), and in coming together in this way they are perhaps almost literally made, at least for a short space of time, into "one flesh."


The image of the eye is from Wikimedia Commons.

Sunday, November 25, 2007

Miscellaneous


There's been a lot of debate at AAR recently about historical accuracy in romances and one poster, MarianneM, noted that:
there have always been rebels, like Lady Hester Stanhope, who are willing to go outside the rules of society, and pay the social price, to defy the rules and triumph. But first the writer needs to know the 'rules and regs' of the society in which his hero or heroine developed in order to show what a triumph his protagonist has achieved in going against those rules.
Madeline Hunter said something similar in a recent interview:
not all women toed the line the way we often think. Some of them did have "modern sensibilities" and chafed at the restrictions. Some of them "worked the system" to have more freedom. Some of them removed themselves from polite society and thrived in other circles, those of the arts for example, where other ideas about women were more welcome. There have always been nonconformists.

Using a character who does not conform requires anchoring her unconventional ideas in the context of the time period. If a writer doesn't then it appears anachronistic and contrived.

I think that the character has to acknowledge the mores and strictures and respect the power that they have in her world. I think that she has to experience the penalties of violating the social rules. The other characters can't act like it is no big deal either. I believe it helps if she does not live in a contrary way for frivolous reasons, or take stupid risks and do silly things just because she is in a pique of rebellion.
Elizabeth Kerri Mahon has a whole blogful of historical scandalous women. Here's one example, which ends with a real 19th-century sheik romance. Jane Digby (her portrait is on the left) had already lived an exciting, scandalous life when,
middle-aged but still stunningly beautiful, and vowing to renounce men, she headed for Syria, to see Palmyra the legendary kingdom of Zenobia, where she met and married the love of her life, a Bedouin nobleman, Sheikh Medjuel el Mezrab who was twenty years her junior. Medjuel offered to divorce his wife for Jane, within minutes of meeting her. Despite the advice of the British Counsel and her family, she threw caution to the wind, finally finding the one man, she could bond body and soul with.
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On the topic of history, when I was reading Adrianne Byrd's When Valentines Collide recently I was suddenly reminded of Eloisa James's Your Wicked Ways. Both books
  • tell the story of a hero and heroine who share a profession. In James's novel they are both musicians, while in Byrd's the couple are "love gurus" who run popular shows giving relationship advice.
  • each believes that the other is dismissive of his/her talents.
  • both couples are famous. In James's novel this is because they are members of the aristocracy, and so form part of the social elite, whereas in Byrd's novel they are part of the modern equivalent of the "ton"; media celebrities.
  • the hero and heroine are already married to each other.
  • the marriage is in serious trouble and the couple need to rediscover the sexual attraction they used to feel for one another.
  • in both cases, childbearing, or the lack of it, is an important issue.
  • in both novels, the characters have to try to avoid scandal.
It's with regard to that last point that the difference in "the 'rules and regs' of the society" in which the novels are set is most noticeable. In part that's also due to the difference in their professions: Byrd's couple would lose professional credibility if their marital difficulties were revealed to the public, whereas in James's novel it's the heroine whose reputation would be damaged should some of the details of their relationship become widely known. Nonetheless, the fact that the books are so very similar in many ways both in terms of plot and style (in addition to the points outlined above, both novels contain humorous episodes and interesting secondary couples) really highlighted for me the importance of the setting. Although some problems related to love, marriage and celebrity seem to have changed very little in the past few hundred years, the historical period in which the stories are set does and should make a difference to how those problems manifest themselves and what the characters think and do about them.

The illustrations show the changing nature of celebrity gossip. The first is a photo of modern Australian gossip magazines, taken from this article. The second is a James Gillray print from 1808 depicting caricatures displayed for sale in a shop window.
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In October the Smart Bitches posted about a letter published in The Lancet in which Dr Brendan D. Kelly reported, in a tongue-in-cheek manner on his research into medical romance novels. His sample size was small (20) but he was nonetheless able to detect some common features and draw some conclusions:
These novels draw attention to the romantic possibilities of primary care settings and the apparent inevitability of uncontrolled passions in the context of emergency medicine, especially as practised on aeroplanes. These novels suggest that there is an urgent need to include instruction in the arts of romance in training programmes for doctors and nurses who intend working in these settings.
The BBC also reported on Kelly's research and he told them that medical romances can give "a good insight into how people think medicine should be." The novels certainly do present an ideal, yet the Harlequin guidelines for the medical romances seem to go a little further and suggest that the novels
capture the pace, warmth, tensions, dilemmas, traumas and triumphs of modern medical professionals — strong, dedicated, determined and caring men and women. Heroes and heroines are equally matched and equally respected professionals. They would also move a mountain to save a life or find the right treatment — heroes and heroines you would like on your side in a medical emergency.
One can't quarrel with that last sentence. Whatever their romantic trials and tribulations, the heroes and heroines of medical romances never let their patients suffer as a result.

A follow-up to the initial interest in Dr Kelly's research was recently reported at the I Heart Presents blog: "Bestselling Medical author Caroline Anderson was interviewed [...] on BBC Radio 4’s Woman’s Hour as part of a feature on romance, medical drama and fiction." The audio clip is still available at the BBC website.

Monday, March 26, 2007

Metaphorical Medicine: Diagnosing Lovesickness


'Lovesickness' wasn't always thought of as just a metaphor. In the Middle Ages authoritative sources which were thought to justify the classification of lovesickness as a real disease included the works of Ovid, which 'taught that sickness could be an artful strategy in the game of love, and that unwanted love could be cured by his remedies' (Wack 1990: 15) and
the story of Amnon and Thamar in 2 Samuel 13 (2 Kings in the Vulgate) and the refrain in Canticles, “for I am sick with love” (Cant. 2.5, 5.8).
The biblical episode of Amnon’s love for his sister Thamar both portrayed the reality of lovesickness and, in its narrative details, offered a vision of the disease that overlapped with those of medicine and secular literature. (Wack 1990: 19)
Medieval physicians were of the opinion that love was
a disorder of the mind and body, closely related to melancholia* and potentially fatal if not treated. [...] The university physicians were trained to recognize symptoms of love. By interpreting signs in the patient’s body and behavior (for example, by testing his pulse to see if it changed dramatically when the beloved was mentioned) the doctor could diagnose the malady even if the patient were unwilling to reveal its source. He would then prescribe a regimen designed to restore the body’s strength and to distract the mind from its obsession. Baths, good food, wine, and sleep insured the return of physical vigor, while therapeutic intercourse, business affairs, legal difficulties, real or concocted, and various types of sports and games, like riding or chess, distracted the mind from its fantasies. If left untreated, however, the disease of love could degenerate into melancholia, thought to be even more difficult to cure than lovesickness. (Wack 1990: xi-xii)
That tastefully worded phrase 'therapeutic intercourse' refers to the fact that medieval doctors thought one of the most efficacious remedies for lovesickness was
intercourse with the desired person; if that is not possible, then with another. All the authors recommend it highly; Avicenna and Gerard claim that the disease cannot be cured perfectly without it. If the desired person cannot be obtained legally and according to the faith, then recourse was to be had to "buying girls, and sleeping with them, getting fresh ones, and delighting in them". (Wack 1984: 56-57)
It makes me wonder if some romance heroes also ascribe to this medical theory since there are a fair number who seem to believe that one night of sex with the heroine will help them get over their feelings for her and they're often quite prepared to resort to blackmail in order to get the 'cure' they desire.

Medieval doctors may not have understood the mechanisms by which illnesses were caused, and we may question the efficacy of many of their suggested cures, but they weren't completely wrong in their diagnoses. Modern doctors are concluding that the strange effects caused by love may be due to chemical changes in the brain:
Science is beginning to pay more attention to the chemical storm that romantic love can trigger in our brains. Recent studies of brain scans show that being in love causes changes in the brain that are strikingly similar to serious health problems like drug addiction and obsessive-compulsive disorder. [...]

Studies in Italy looking at blood levels of the brain chemical serotonin have suggested that love and mental illness have much in common. They compared serotonin levels of people recently in love; patients with obsessive compulsive disorder; and a "control" group that was neither. The researchers found that the love-struck participants showed a drop in serotonin levels similar to those with obsessive-compulsive problems. (Parker-Pope 2007, Wall Street Journal)**
For all that medieval doctors' scientific knowledge was lacking by modern standards, their descriptions of lovesickness nonetheless demonstrate an understanding of the symptoms and feelings caused by love and in this respect they may have a lot in common with modern romance authors.

Most romance novels (with the obvious exception of medical romances) don't make accuracy in medical matters a high priority and it's perhaps better to think of many medical details in romances as having a strong metaphorical and psychological significance rather than view less than total accuracy as a flaw. I'm not suggesting that romance authors never bother to get medical details right, because many do make great efforts to ensure accuracy, but it's certainly not always the case. Some romances seem to use medical matters almost metaphorically, with the emphasis on emotion and psychological exploration rather than strict attention to medical detail. This really isn't very different from the ways that 'wallpaper historicals' use historical details and settings to create a romantic backdrop for the drama but are not overly concerned with total historical accuracy, or, to take some more literary examples, the way in which Ionesco uses the metamorphosis of his characters into rhinoceroses to describe the spread of fascism, or the role of cholera in Thomas Mann's Death in Venice, where the disease can be read as an indicator of moral decay.

One of the most common romance medical metaphors concerns the location of the hymen. As Kalen Hughes observes,
Contrary to what appears to be popular mythology (at least among the writers of romance and erotica) the hymen is not a “barrier” (except in RARE cases that require surgery; 1 in 2000 per Blaustein's Pathology of the Female Genital Tract) nor is it up inside the vaginal canal as it is commonly represented to be in fiction.
Here's an example of a description of the piercing of a romance heroine's hymen:
Her hands were scrabbling through his hair [...] blindly seeking some course that would answer the tumultuous need within. And finally he answered it, lifting himself over her, knowing she was open to him, open and waiting tremulously, wanting the ultimate fulfilment of all he could give her, and she sighed with intense relief as she felt him push into her, felt her inner muscles contract around him, felt the glorious fullness moving slowly onward, meeting the resistance of her virginity, pausing.
Even in that brief moment of panic she couldn't bear the thought of him stopping. If there was pain, there was pain. She didn't care. (Darcy 2003: 95)
While this heroine has clearly got a hymen located somewhere anatomically impossible, the barrier here represents the way the heroine is letting down her emotional defences, opening herself to the hero emotionally as well as physically. Where she had previously avoided falling in love, now she is willing to take a risk, even if it causes her pain. Another medical condition common to romance is what Maria K labels 'AIR Syndrome':
The word amnesia may sound scientific and impressive but Amnesia In Romance (AIR) has nothing to do with medicine and everything to do with air-headed research. Many novels romanticize head injury and portray amnesia patients in a completely unrealistic manner.
I recommend you read Maria's article if you want to know more about the reality of brain injury and how it compares with the descriptions in romance. Maria concludes, with her tongue firmly in her cheek, that AIR Syndrome is probably
caused by conversion hysteria, some sort of confusional state or delirium, dissociative disorder or psychosis rather than a head injury, although romance authors seldom choose these alternatives. Someone might forget a traumatic event to protect herself from severe emotional distress or they might have a multiple personality.
I agree, and I think that yet again what the romance authors are trying to do is portray for the reader the emotional intensity involved in falling in love.

Another medical problem I've noticed in romances are heart conditions. A striking example of almost literal broken-heartedness can be found in Anne Mather's Jack Riordan's Baby. After Jack becomes estranged from his wife, Rachel, he tries to take his mind off his problems by devoting himself to his business (one can imagine that the medieval medical practitioners who suggested that the love-sick individual should be distracted by 'business affairs' would have approved), unfortunately the treatment is not successful (though his business flourishes) and he develops physical symptoms of heart disease, collapses and ends up in hospital. It also appears that, as feared by medieval doctors, his illness has almost developed into melancholia (a term which ancient and medieval doctors used to describe a variety of different mental health problems, including what we'd now term 'depression'*):
He certainly didn't believe the shrink who'd come to see him while he was in the hospital. Obviously someone who was recovering from an attack that had limited the amount of blood entering the heart might be suffering depression [...]. His diagnosis - that Jack's problems were possibly as much psychological as physical - hadn't won him any favours. [...] Okay, he [Jack] thought now, so maybe their estrangement had played a contributory role in the way his body was behaving now. Losing three babies [his wife had miscarried three times] and the wife you loved more than life itself could do that to you (2006: 155-156)
Once Jack and Rachel are reconciled Jack's health returns and in fact 'had never been better. He'd had a comprehensive check-up [...] and according to Dr Moore his arrhythmia had corrected itself' (2006: 181). I'm not sure what modern doctors would think about Jack's symptoms and his rapid recovery, but I'm sure that their medieval colleagues would have had little problem diagnosing Jack's problems as being caused by lovesickness, nor would they have been surprised by his swift return to health. There's another Jack with heart trouble in Maggie Cox's The Pregnancy Secret and here the heroine quite explicitly makes a connection between emotional heartbreak and his heart attack:
clearly Jack's lifestyle up until now must have been impossibly stressful to have caused him to need heart surgery at the too young age of thirty-seven [...] She already knew that he was angry and bitter about what had happened between them. If he'd been carrying around that rage inside him all these years and on top of that the stress of a demanding job, then no wonder he had suffered a heart problem!
Caroline had read in a self-help book she'd bought that one of the possible metaphysical causes of a heart attack was when a heart felt deprived of joy due to a person's pursuit of making money over everything else ... that, plus long-standing emotional problems that eventually helped harden the heart. (2006: 164-165)
If, rather than feeling upset at a lack of accuracy in modern romance novels, we treat the descriptions in the novels as metaphors which use medical terminology to describe emotional states, and accept that these texts are more concerned with describing emotion than with medical realism, we will have a more satisfactory reading experience. 'Heart-ache', 'Heart-broken', 'Lovesickness', 'Love is blind' are all expressions which do precisely the same thing: they use the language of medicine to describe the experience of falling and being in love.

* According to Jackson:
The term 'melancholia' suggests modern syndromes of depression, and it certainly did designate cases of psychotic depression and probably other severe depressions, but it also referred to a variety of what would come to be called functional psychoses, including schizophrenia and manic-depressive psychoses; and probably some disorders now recognized as organic psychoses were included. (1972: 289)
Medieval doctors also ascribed to the theory of the humours, and melancholia and lovesickness might sometimes be ascribed to an excess of black bile.

**There's more on this topic here (from The New York Times) and here (from the BBC).

  • Cox, Maggie, 2006. The Pregnancy Secret (Richmond, Surrey: Harlequin Mills & Boon).
  • Darcy, Emma, 2003. The Bedroom Surrender (Richmond, Surrey: Harlequin Mills & Boon).
  • Jackson, Stanley W., 1972. 'Unusual Mental States in Medieval Europe I. Medical Syndromes of Mental Disorder: 400–1100 A.D.', Journal of the History of Medicine, 27.3: 262-297.
  • Mather, Anne, 2006. Jack Riordan's Baby (Richmond, Surrey: Harlequin Mills & Boon).
  • Wack, Mary F., 1984. 'Lovesickness in Troilus', Pacific Coast Philology, Vol. 19, No. 1/2: 55-61.
  • Wack, Mary Frances, 1990. Lovesickness in the Middle Ages: The ‘Viaticum’ and its Commentaries, University of Pennsylvania Press, Middle Ages Series (Philadelphia: University of Pennsylvania).

Image from the Medieval Woodcuts Clipart Collection. This particular image isn't actually of a doctor diagnosing love sickness. It shows a woman visiting a doctor (he's the one examining a urine flask) and is taken from the Mer des Hystoires, Paris 1488-89. In general medieval medicine considered lovesickness to be an illness which afflicted aristocratic males:'the sufferer was typically thought to be a noble man' (Wack 1990: xi).