Showing posts with label setting. Show all posts
Showing posts with label setting. Show all posts

Sunday, May 25, 2025

Arkansas Romance

I recently received an email from Guy Lancaster who works for the Central Arkansas Library System:

I edit the online Encyclopedia of Arkansas, a project of the Central Arkansas Library System. Among other things, I've been trying to ensure that we develop entries on any professionally published work of fiction set in Arkansas, including romance novels. You can find many of them just doing a search for the word "romance" on our site: https://encyclopediaofarkansas.net/?s=romance

I thought I'd share that with readers of the blog, in case some of you have a particular liking for/research interest in romances set in Arkansas.

Tuesday, July 21, 2020

New Publications: Faith, Love, Hope, Pastoral Care; the Gothic; Houses; Publishing and Diversity in Libraries; Sex, Virginity; PTSD

I'm not sure I've mentioned this before on here (and I'm busy cross-posting this news in a variety of places, so apologies if you see it more than once) but I've been busy working on Faith, Love, Hope and Popular Romance Fiction. It's a book which, as is rather obvious from the title, is about faith, love, hope and popular romance fiction. Since we're in a pandemic, I felt particularly uncertain about what the future might hold and so I decided I'd just publish the book in whole myself, on my website. That may or may not have been a good idea, but my hope is that this way I can get feedback/constructive criticism from other romance readers, romance scholars, and also romance readers. I've had some of that already and updated the book as a result, but I hope there will be more.

Since it's all online, there probably isn't all that much point writing a synopsis here, but it does include:

* a new definition of romance which suggests that romances are a form of pastoral care

* detailed analysis of romances by Alyssa Cole, Piper Huguley, Rose Lerner and Nora Roberts

* analysis of how "devils" and protagonists "in hell" are saved

* use of guides to romance writing and statements by readers and romance authors

Please do head over to https://www.vivanco.me.uk/node/428 and let me know what you think!

In other publication news


Jodi McAlister has "signed with Palgrave, and they're going to publish my scholarly monograph The Consummate Virgin: Female Virginity Loss and Love in Anglophone Popular Literatures, which is based on that PhD I did a million years ago."

And some other items which are available already (but not all of which are freely accessible):

Anita, Mangatur Rudolf Nababan, Riyadi Santosa, Agus Hari Wibowo, 2020. “Shift on Functions of Sexual Euphemisms in English-Indonesian Translation of Duke of Her Own by Eloisa James.” International Journal of Innovation, Creativity and Change 13.4: 92-107.

Ayres, Brenda, 2020. "'A Necessary Madness': PTSD in Mary Balogh's Survivors' Club Novels." Neo-Victorian Madness: Rediagnosing Nineteenth-Century Mental Illness in Literature and Other Media. Ed. Sarah E. Maier and Brenda Ayres. Cham, Switzerland: Palgrave Macmillan. 97-120. [See the RSDB for more details.]

Burg, Jacob, 2020. “Houses of Genre Fiction: The Shared Estrangement of Postwar American Culture.” Brandeis University. PhD thesis. [Excerpt - but not of the relevant chapter, which is about "romance" but includes discussion of books which are not romance. The romances include The Flame and the Flower and Helen Hoang's The Kiss Quotient. See the RSDB for page numbers.]

Di Leo, Jeffrey, 2020. "The Speed of Publishing." American Book Review 41.4: 2, 26-27. [Excerpt]

Hirst, Holly, 2020. There are two chapters in The Palgrave Handbook of Contemporary Gothic which are about romance and both are by Holly Hirst. The first is on "The Gothic Romance" and the second is "Georgette Heyer." Hirst has also produced a video about Heyer and the gothic which can be viewed for free here. There's an accompanying blog post about Heyer and the gothic here and a bibliography to go with both.

Lawrence, E.E., 2020. "The trouble with diverse books, part I: on the limits of conceptual analysis for political negotiation in Library & Information Science." Journal of Documentation, Online First. https://doi.org/10.1108/JD-04-2020-0057

Roper, Holly N., 2020. Representing the Romance: Diversity and Inclusion in the Romance Collections of Public Libraries​. M.S. in Library Science, University of North Carolina at Chapel Hill.

Monday, April 17, 2017

CFP: Seventh International Conference on Popular Romance Studies (2018 conference; September 1 deadline)


http://iaspr.org/wp-content/themes/heavingbosom2/img/iaspr.jpg
The Seventh International Conference on Popular Romance Studies
 
Think Globally, Love Locally?
 
Sydney, Australia
27-29 June, 2018
 
Space, place, and romantic love are intimately entwined. Popular culture depicts particular locations and environments as “romantic”; romantic fantasies can be “escapist” or involve the “boy / girl / beloved next door”; and romantic relationships play out in a complex mix of physical and virtual settings. The romance industry may be globalized, but popular romance culture is always situated: produced and circulated in distinctive localities and spaces, online and offline. Love plays out in real-world contexts of migration and dislocation; love figures in representations of assimilation and cultural resistance; in different times and places, radically disparate political movements—revolutionary, reactionary, and everything in between—have all deployed the rhetoric and imagery of love.

For its seventh international conference on Popular Romance Studies, the International Association for the Study of Popular Romance calls for papers on romantic love and popular culture, now and in the past, from anywhere in the world. We are particularly interested, this year, on papers that address the relationship between love and locality in popular culture:  not just in fictional modes (novels, films, TV shows, comics, song lyrics, fan fiction, etc.), but also in didactic genres (advice columns, dating manuals, journalism), in advertising, and in both digital and material culture (wedding dresses, courtship rituals, etc.). 

The conference will be held at Macquarie University’s city campus, 123 Pit Street, Sydney. The venue is in the heart of Sydney’s CBD shopping and dining precinct, a 15-minute walk away from the Sydney Opera House, Harbour Bridge, and historic Rocks area.

Topics of interest might include:

  • Geographies of love and sexuality
  • Love’s Settings: e.g., the imagined Outback of Rural Romances; the Scottish Highlands; romantic cities; small-town and island romances; the communal space of “Romancelandia”
  • Romantic Chronotopes: times and places when love is imagined to be “truer” or “deeper” than the here-and-now (e.g., Regency or Victorian England; medieval Provence; Tang Dynasty China; the Joseon settings of Korean TV-drama, etc.)
  • Honeymoon travel (past and present) and romantic tourism, including fan pilgrimages for romantic texts and films, destination weddings, and the like
  • Locality and LGBTQIA romance culture
  • Courtship in public and semi-private spaces: e.g., paying visits, dating, office romance, romance and car culture
  • Love’s Architectures: Hotels, Fantasy Suites, Clubs and Restaurants, Domestic Spaces (kitchens, bedrooms, Red Rooms of Pain, etc.)
  • Local, National, and Transnational Book Industries
  • Local Romance Writer Groups, Reader Groups, or Media Fan Groups / Events
  • Romance and the (Local) Library or Bookshop
  • Local Love on Television (e.g., Farmer Wants a Wife) and online (Tinder, etc.)
  • “Escapist” reading and the places / practices of romance consumption
  • Place and Race in Popular Romance
  • The “Phone-World” and other Virtual Spaces for Love
  • Off the Map: Emerging and Under-Studied Settings and Romance Cultures
·         Material locations and imaginary spaces for love, and the combination of the two in Edward Soja's concept of "thirdspace"
·         Migration and love: migration for love, love hampered by distance, love in migrant and refugee communities
·         Non-geographic love (e.g., love experienced entirely online) and the intersections of technology with long-distance love, now and in the past
·         Lieux de memoire in the context of romantic love (as opposed to national identity)
·         Love and nationalism, love and regionalism, love and (local) political struggle
 
All theoretical and empirical approaches are welcome, including discussions of pedagogy.

Submit 250-300w proposals for individual papers, full panels, roundtables, interviews, or innovative presentations to conferences@iaspr.org by 1 September 2017.  All proposals will be peer reviewed.

Tuesday, November 10, 2009

Heyer 2009: Jay Dixon: 'Heyer and Place'


Jay Dixon has worked as an editor at Mills & Boon, is the author of The Romance Fiction of Mills & Boon 1909-1990s and also wrote a short essay, "An Appreciation of Georgette Heyer," in 2002 to mark the centenary of Heyer's birth.

Dixon began her paper, ‘Heyer and Place,’ by reading from the opening of Powder and Patch. Before starting work on this paper, Dixon had been under the impression that this description was a long one, but on returning to the novel she discovered that it is, in fact, rather short although it succeeds in summing up Sussex in one sentence. Indeed, Dixon suggests that Heyer's descriptions of place are, in general, not very long. Heyer and Dixon then took us to the bustling, bewildering London which flashes past the eyes of Judith Taverner (Regency Buck) as she arrives by coach. Again, Heyer uses few words but succeeds in capturing the essence of the place.

Dixon noted that although Heyer's descriptions of landscapes tend to be short, her descriptions of homes tend to go into considerable detail: a page in The Foundling and no less than four pages in Civil Contract in which the hero's new father-in-law refurbishes the hero's town house as a surprise after his marriage to the heroine. There is also considerable attention paid to items of clothing and to matters of fashion.

In Cotillion the reader accompanies Freddy and Kitty on a quick tour of the sights of London but on the whole Heyer's London is basically Mayfair, comprised of places such as Almack's and the streets in which the ton were to be found. It is a small social space, almost a village. The same is true of Bath in which Heyer mentions streets and place names: Upper Camden Place, the York Hotel, etc. It is these names, from both London and Bath, rather than long and detailed descriptions, which seem to conjure up the Regency period for readers.

Heyer contrasts the city, London, with the countryside, idealising the latter. Almost all of Heyer's heroes have country estates and the romantic resolutions of the novels often take place in the country, or are precipitated by the flight of others to the country. It is interesting to note that in the original version of Powder and Patch, which was first published by Mills & Boon with the title The Transformation of Philip Jettan and under the pseudonym "Stella Martin," in the final chapter the hero took his heroine to Paris but in the re-written version we are told that the couple will retire to Sussex, where they will live as a country gentleman and his wife.

Dixon referred to Susanne Hagemann's "Gendering Places: Georgette Heyer's Cultural Topography," Scotland to Slovenia: European Identities and Transcultural Communication. Proceedings of the Fourth International Scottish Studies Symposium, edited by Horst W. Drescher and Susanne Hagemann (Frankfurt am Main: Lang, 1996, pages 187–199). Dixon agrees that London is gendered as masculine. It is the site of male power since it is here that the Prince Regent is generally to be found and where the Houses of Parliament are located. By contrast men associated with the country, such as Gilly, the hero of The Foundling, are more feminine. Dixon sees Bath as a feminised space because women tend to dominate in Heyer's depiction of it. It is a small city set in the countryside where women such as the heroines of Black Sheep and Lady of Quality can live independently (albeit with a female companion), and young ladies do not need to be accompanied by a maid as they would in London. Although Bath features most heavily in these two later works, it also appears in earlier novels including The Black Moth, The Corinthian and Friday's Child.

Dixon concluded by musing on whether Heyer paid more attention to fashions in clothing and home interiors because they changed relatively quickly in response to fashion, whereas landscapes tend to change more slowly. Perhaps, however, what interested Heyer, who had often felt an outsider, was the evocation of a period, the Regency, rather than specific geographical locations. It was in the period of the Regency that Heyer felt at home.

Monday, September 17, 2007

Eric and Autumn


Eric's at Romancing the Blog today, asking about romances set in autumn.

This picture of Cymon and Iphigenia, although it looks autumnal to me because of the colour-scheme, actually proves Eric's point that "When it comes to love, [...] Spring has always gotten all the best publicity". According to Giovanni Boccacio in the Decameron (Fifth Day, Novel 1), the encounter took place as follows:
'twas the month of May--a mass of greenery; and, as he traversed it, he came, as Fortune was pleased to guide him, to a meadow girt in with trees exceeding tall, and having in one of its corners a fountain most fair and cool, beside which he espied a most beautiful girl lying asleep on the green grass, clad only in a vest of such fine stuff that it scarce in any measure veiled the whiteness of her flesh, and below the waist nought but an apron most white and fine of texture; and likewise at her feet there slept two women and a man, her slaves. No sooner did Cimon catch sight of her, than, as if he had never before seen form of woman, he stopped short, and leaning on his cudgel, regarded her intently, saying never a word, and lost in admiration. And in his rude soul, which, despite a thousand lessons, had hitherto remained impervious to every delight that belongs to urbane life, he felt the awakening of an idea, that bade his gross and coarse mind acknowledge, that this girl was the fairest creature that had ever been seen by mortal eye.
Appropriately for an academic blog about romance, love has the power to change Cimon: although previously "neither his tutor's pains, nor his father's coaxing or chastisement, nor any other method had availed to imbue him with any tincture of letters or manners", having met and fallen in love with Iphigenia, "Cimon, whose heart, closed to all teaching, love's shaft, sped by the beauty of Iphigenia, had penetrated, did now graduate in wisdom with such celerity as to astonish his father and kinsmen, and all that knew him."

Getting back to autumn, I imagine the season personified, looking rather like the sleeping Iphigenia,
Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drowsed with the fume of poppies, while thy hook
Spares the next swath and all its twinèd flowers. (from John Keats's Ode to Autumn)


The painting of Cymon and Iphigenia is by Frederic Leighton, 1st Baron Leighton and comes from Wikimedia Commons. More details about it are available here. Leighton's Flaming June has a similar colour-scheme and depicts a similarly somnolent female.

Saturday, May 19, 2007

Lydia Joyce - The Veil of Night (1: Home and Heart)

Lydia Joyce 'achieved bestsellerdom with The Veil of Night' (Publishers Weekly), her first published novel. Here are some reviews: an extremely positive one from A Romance Review, a fairly good one from All About Romance, and a not quite so positive one from The Romance Reader. You can also find an excerpt here.

As usual, this is not a review, and I may include spoilers. I want to focus on just one aspect of the novel: the imagery and symbolism of buildings.

The first chapter opens with the words
Graceless and sprawling, Raeburn Court was a pile of mottled limestone atop the bald hill. Lady Victoria Wakefield spied it while the coach was still some distance off, and she watched it steadily as they approached the park gate; after all, there was nothing else in the bleak landscape to catch her eye. As they drew near, the squat manor house grew only more blunt and ugly, its saw-toothed crenellations pierced by random, unbalanced spires stabbing the slate-gray sky. (2005: 3)
It would appear to match its master, Byron Stratford, Duke of Raeburn. The Court is 'sprawling' and when we first meet Byron he reclines at his ease, waiting for Lady Victoria's approach and later his signature 'sprawled across the sheet' (2005: 27), a word which appears again in another description of the house of which he is the centre: 'there was more unknown in the room behind her [where she has left Byron] than in all the rest of the sprawling, rotting manor house' (2005: 28).

During that first encounter Byron's 'presence filled the room' (2005: 24) in the same way that his house dominates the surrounding terrain, while his eyes match the colours of the landscape, 'brown or moss-coloured' (2005: 25). Joyce describes him in architectural terms:
The lineaments of his face were bold and strong - almost crude, as if he'd been blindly carved of stone - but they were no less attractive for a lack of patrician daintiness. How old he was she could not guess: certainly younger than the roughened skin of his face suggested. It was not marked with the scarring left by youthful blemishes but with a deeper weathering, as if he had stood barefaced to wind and sun for a score of years. [...]
His appearance was certainly unconventional, but it was also compelling (2005: 25, my emphasis)
Externally, then, Raeburn Court matches the appearance of its master. As for the interior, it parallels Byron's reputation:
Victoria took the opportunity to survey the room. The vast, unlit chamber stretched before her--the manor's original great hall, no doubt--its deep shadows scarcely pierced by the gray light filtering through the filthy mullioned windows, which trembled in their frames as another peal of thunder cracked overhead. Ancient, moldering tapestries flapped like living things in the steady draft flowing through the room, and enormous cobwebs fluttered against the black rafters in the dim recesses of the ceiling. (2005:7-8)
Such decay and neglect might seem to indicate Byron's immorality. He has a 'well-deserved reputation for being a dissolute reprobate' (2005: 12). Lydia Joyce provides the online equivalents of footnotes to the text, and one of those notes states that Raeburn Court,
has no "real world" model. I didn't like the traditional castle-ish construction so common in Gothics, so instead, I made it a mishmash of styles from many periods, which would give it a suitable spookiness without following the cliché too closely.
That unconventional 'mishmash of styles' might in architectural terms make the isolated Court not dissimilar to Byron who's 'a pariah not because of the acts he committed but because of the conventions he failed to keep' (2005: 4).*

Despite the apparent similarities between Byron and Raeburn Court, he only intends living there until the renovation of the Dowager House is complete. Victoria thinks it 'Strange that he should want to leave a house that seemed to suit him so well' (2005: 37), but Byron has reached the conclusion that it 'had been inhabited far too long by other men who had left their impressions upon it more indelibly than he could ever hope to. That was the secret of Raeburn Court, he had finally decided; it always made one feel a stranger' (2005: 72).

While the Court may resemble Byron's exterior appearance, it is the Dowager House which, as Victoria quickly realises, represents his inner life: 'She had the growing sensation that the house was a portrait of the duke, done in such precise detail that every idiosyncrasy in his nature was laid bare, if only she knew how to look at it.

Commenting on the Dowager House, Joyce admits that
I am an architecture freak. [...] Philip Speakman Webb [the architect] was part of the aesthetic movement in architecture that eventually birthed the Arts and Crafts style. In its early forms, it was simple and medievalist, though it had a number of characteristics that any Craftsman enthusiast would immediately recognize and appreciate. I wanted something that worked for Byron and spoke of who he was, and this movement really spoke to me. [click here for a short biography of Speakman Webb and links to photos of some furniture he designed]
The Dowager House 'speaks of who Byron is' because it combines the historical and the modern, making use of rich colours which are in keeping with Byron's connection with his lands:
She stood at the midpoint of a long, narrow chamber, once a hall, now divided by furniture and rugs into two distinct parlors decorated in tones of scarlet, purple, and umber. Like a Yorkshire sunset, she thought [...].
She crossed into the parlor [...] noting the heavy, simple lines of the furniture and the archaic paintings that hung on the walls. But the most striking feature was the narrow stained glass windows that flanked the fireplaces at the ends of the hall, four jewel-toned glowing pictures of slender, long-faced women with intricately draped robes and tumbling hair. [...]
"It is very different," she said. [...] "Most people would have made the house lighter, more delicate. This seems positively medieval." (2005: 86)
It is, literally 'positively medieval'. In Victorian medievalism
"[...] The Middle Ages were idealized as a period of faith, order, joy, munificence, and creativity [...] The Middle Ages became a metaphor both for a specific social order and [...] for a metaphysically harmonious world view. [...]" Chandler [...] convincingly shows us how the nineteenth turned back to the past as a way of criticizing the present and as a means to a better future. (Landow, quoting Chandler, 1973: 366)
I can't help but think that the stained-glass of the house (as contrasted with the covered windows of the Court) represent Byron's spirituality. He may appear evil to those who judge on appearances and he has 'behaved with the flamboyance of a born reprobate' (2005: 100) and encouraged all the 'mysterious rumors' (2005: 100) about him, but in truth it is simply the case that for him the seeing 'through a glass, darkly' (1 Corinthians 13: 12) is literal as well as metaphorical.

In addition, it becomes clear that Byron's medievalism extends to his attitude towards his tenants. The estate is in some difficulty as a result of the Industrial Revolution:
"I can't even find tenants for two tracts, and I've had to cut the rent on the others. There's not the money in wool there used to be, and the Raeburn flocks are poor at best. [...] Stoneswold and Weatherlea are half deserted because the weaving is all done in factories in Leeds. The weavers' families have all left or been reduced to menial labor."
Victoria realized that he cared - not just about property and income, but about the common villagers, too. There was perhaps something medieval in his concern, but if it was stained with feudal overtones, it had a certain chivalric element as well and was rather touching. (2005: 108)
While Byron's exterior appearance and his inner soul are symbolised by the two houses, Victoria, who owns no houses, nonetheless has a similarly deceptive 'façade of imperturbability' (2005: 10) which is later replaced by clothing which more accurately reflects her real personality. As far as society is aware, Victoria is what she appears to be:
she was fair [haired] and dowdy [...] austere to the point of severity [...] almost fiercely self-contained. [...] Every line of her bearing declared that she was a respectable old maid, from her tight, pale blonde bun and her prim, haughty smile to the hideously unflattering carriage dress. (2005: 11)
No-one apart from Victoria knows that her clothes 'had been marked by unrelieved austerity for fifteen years now, first from an excess of puerile anguish, then from self-abhorrence, and now partly from habit and partly from the intangible security such a uniform offered' (2005: 5). Byron, however, quickly notices that:
From the back, not even the awkward lines of her unflattering corset could disguise the grace of her lithe figure, the unconscious seductiveness in the arch of her neck.

The prim dress and severe bun angered him suddenly. He saw them thrust between them as a barrier, keeping him beyond her spinsterish defenses. (2005: 19)
The crinoline and corset are 'defences': the dress and crinoline forming the outer walls, while the corset is an inner barrier, all demonstrating the severe austerity of a medieval castle. Byron is sure that Victoria has chosen to 'lock herself' (2005: 22) within them and looks at her with a 'proprietary gleam [...] in his eyes, that of a lord surveying territory soon to be his' (2005: 40). He senses that which is hidden within her walls: 'the soul of the wind-mad woman who escaped the stifling parlors and drawing rooms of Rushworth Manor to gallop across the tenants' most distant fields' (2005: 22). What he doesn't realise is that Victoria has 'locked herself' within the citadel of her clothing because, 'There was no barrier, no stronghold of virginity to interrupt his entrance' (2005: 66-67).** What she had hidden within the fortress of her austere clothing was not her virginity, but her sexuality, and when Byron buys her new clothes 'there was a native sensuality that permeated the air about her now that she no longer imprisoned it behind walls of whalebone and black taffeta' (2005: 79, my emphasis).


* Regarding the 'mishmash' of styles:
The first time he'd seen the building [...] he'd seen the hideousness of it, the sprawling wings of every imaginable age of architecture appended to the main mass of limestone at haphazard angles. Yet even then, it had called to him. Even then, it had whispered of secrets and darkness and ancient passions burned into the rock. (2005: 72)
** I touched briefly on the metaphorical aspects of virginity as depicted in romance in my post about metaphorical medicine and 'the sexual metaphor which casts woman as a castle besieged by suitors is a commonplace in the erotic literature of the classical world and Middle Ages (it is the metaphor that underpins the whole of the Roman de la rose)' (Foster Gittes 2005: 21).
  • Foster Gittes, Tobias 2005. '"O vendetta di Dio": The Motif of Rape and Retaliation in Dante's Inferno', MLN, 120.1: 1-29.
  • Joyce, Lydia, 2005. The Veil of Night (New York: Signet Eclipse).
  • Landow, George P., 1973. 'A Dream of Order: The Medieval Ideal in Nineteenth-Century English Literature. By Alice Chandler. Lincoln: University of Nebraska Press, 1970. pp. 278', Modern Philology, 70.4: 366-369.

I apologise for using the Foster Gittes, and Landow's review of Chandler's book. I could no doubt have found more authoritative texts dealing with these subjects, including Chandler's book, but as I'm blogging rather than writing an academic paper, I tend to use sources I can access via the internet.

The picture on the cover of the book is taken from 'a photograph of a famous mission in Arizona'.

The castle is Krak des Chevaliers, a '"concentric castle" in which each ward was placed wholly within another which enveloped it' (Wikipedia). It 'was built by the Hospitaller Order of Saint John of Jerusalem from 1142 to 1271' and is now a World Heritage site.

Monday, May 14, 2007

Melissa McClone - Blueprint for a Wedding



This is my first analysis of a novel with the theme of home is where the heart is, or perhaps, in this particular case, the heart is where the home is, since both Gabriel Logan and Faith Addison have ambitious plans for the
1908 Craftsman-style mansion - the stone-covered pillars, the multi-paned windows, the exposed beams the wraparound porch and the three dormers jutting from the long-sloping gabled roof (2006: 9)
that is the home in question. This isn't a review, so I'll be including plenty of spoilers. If you do want to read a review, there's one available from Romantic Times. I'm not sure why the reviewer felt that 'The characters' motivations don't always ring true', because they seemed understandable to me, but I suppose this is probably a matter where personal opinions will vary. A description and excerpt are available from Melissa McClone's website.

Conflict arises between Gabriel and Faith because both feel they have failed in their emotional lives and for each of them the house represents a last opportunity to succeed with at least part of their life-plans. Gabe
had once thought he had it all figured out. At eighteen, he'd marry his high-school sweetheart, by the time he was thirty, he'd have a minivan full of kids and be living in the Larabee house. Instead he was thirty-two with no wife, no kids and no place to call home [because he sold his house in anticipation of buying the Larabee mansion]. (2006: 12)
Gabe had made a plan and set out to achieve it. He'd married the girl of his dreams right after high-school graduation. Next on the list were children. But his wife hadn't wanted to stay in Berry Patch. He hadn't wanted to leave. So they'd divorced.
But he wasn't about to let his dreams die. [...] He had to remain strong, steadfast, to protect the house from Faith. (2006: 30-31)
Gabe's a builder and his plan which, appropriately enough, he thinks of as 'his blueprint for a perfect life' (2006: 31), is centered around his love for the mansion; his refusal to leave it behind was obviously a significant contributory factor in his divorce. As we shall see, the mansion stands in the way of his relationship with Faith too.

Faith (a movie star) also feels that she's failed and that the mansion is the only way she can achieve something worthwhile:
No one had divorced or even separated during the past two hundred years of her family's recorded history. Faith wasn't about to ruin the streak. She'd failed enough.
Broken engagements. Broken hearts. Broken promises. [...] That's why she'd sunk every penny she had into this B and B project. Renovating an old house had to be easier than finding her one true love. She might not join the ranks of her family who had found their soul mates, but she could certainly join them in their successful hotel business. (2006: 34-35)
The emotional intensity with which they both desire the house means that the story almost becomes a love triangle, with the house taking on the role of a lover for both the hero and heroine. The description of it contains personification: 'a grand lady [...] The most beautiful in Berry Patch, Oregon, and she was supposed to be his' (2006: 9). Gabe's grandfather 'had been obsessed with restoring it for as long as Gabe could remember. It hadn't taken long for him to feel the same way. Each time the bus passed by here on his way to school, his own desire had intensified' (2006: 29-30, my emphasis). When Faith gives Gabe the key to the mansion he thinks that
This wasn't the way he'd planned to get it.
He knew where Miss Larabee kept a spare hidden on the back porch. That's how his crew had gotten inside to take the measurements for the floor plan.
Now, to be given his own key ... but he couldn't forget, it was only temporarily his [...] he watched Faith insert her key into the lock [...]. [...] He wanted her to hate the house. [...] But he knew it wasn't going to happen. Anyone with half a brain would love the house (2006: 42)
Locks and keys have a well-known sexual symbolism: 'In early modern Europe, keys and the locks they penetrate, swords in scabbards, bolts in doors, pestles in mortars, leeks, parsnips, crosiers, apples, pears, figs, carrots, obelisks, and arrows were visual and verbal clues for sex' (Crawford 2007: 1). Freud was of the opinion that in dreams 'penetration into narrow spaces and the opening of locked doors are among the commonest of sexual symbols' (online, see below) and in fairytales such as Bluebeard a key may be 'a phallic symbol which is often emphasized in illustrations as overly sized. The wife is flirting with sexual knowledge and perhaps promiscuity by accepting the key from her husband'. In this context, one can read the passage about the keys in Blueprint for a Wedding as meaning that Gabe wants neither an illicit (using the spare key) nor a short-term relationship with the house. Now, however, he has to watch Faith taking possession of the house that Gabe loves and wanted for himself. And he knows that Faith too will fall in love with it.

Clearly while their love is directed at the house, Gabe and Faith's relationship is going to be in trouble. Faith wants to convert the mansion into a B&B and has made 'glitzy, glamorous and thoroughly modern changes to the remodeling plans. [...] Gabe didn't like the notes or her' (2006: 29). Faith's 'glitzy, glamorous' plans parallel the glitzy, glamorous life she's been leading as a famous movie star. Now, however, she plans a change of career and so she's able to leave glitz behind both professionally, personally 'She wore no makeup, not even lipstick' (2006: 20) and in the remodelling when she agrees with Gabe that the objective is 'to have the place look as if I've never been there and all the work I've done look as if it's been there forever' (2006: 48). Continuing the metaphor of the house as a woman, one can perhaps think of the remodelling as a makeover for a still-attractive woman. As Gabe says, 'The house has good bones' (2006: 59) and he can see it's potential:
"You might not see it, but it's there. Beneath the ugly interior and the horrible remodeling [done by previous owners] and all the snakes and lizards."
When he spoke, his voice had an almost reverent tone, and his eyes softened. Faith felt a tugging on her heart. One day she hoped a man would look at her like that. (2006: 60)
Faith's original plans would perhaps be more like extreme plastic surgery, completely changing some of the original features:
"I want a romantic, fantasy bathroom," she explained. "Marble, double Jacuzzi tub, two-person shower, pedestal sink, gold or brass fixtures."
"Sounds Victorian."
"Yes. [...] The bedroom will match. A brass bed. Lace curtains. Antiques." [...]
His lips thinned. "This house isn't a Victorian. [...] Each room is a piece of the whole and needs to be consistent." (2006: 66)
Gabe has a much less radical makeover in mind: he wants to preserve the original structures, carefully cleanse the skin and then apply some light, natural-looking makeup, '"Craftsman has clean lines, natural materials, warmth," he explained. "Whereas Victorian is ornate, ostentatious, overdone."' (2006: 68). [For comparative purposes, here are pictures of the interior of a Victorian-style B&B, and here are some restored Craftsman-style interiors] Faith eventually decides to keep the Craftsman style, and she joins the rest of the crew in working on the house:
He [Gabe] liked having her around and helping with the work. Her touches made the house better. Faith wanted to turn it into a B and B, but she'd made the house a home. She admired every step of the process and exclaimed over every detail. She'd been an apprentice, interior designer and cheerleader all rolled into one. (2006: 183-184)
The mansion and the remodeling work become a metaphor for the work that Faith and Gabe must both do on their relationship.* The ideas with which they begin the story are their 'blueprint for a perfect life', and these, like the mansion, require remodelling to preserve some of the original features of the plans but also ensure that the final outcome will suit their new needs. As Faith and Gabe work together both literally and metaphorically they learn to compromise in order to find solutions which are acceptable to both of them:
"All we've done on the house is compromise."
It was true. She thought back to that first day. "Victorian versus craftsman."
"Sage-green paint versus celadon."
A smile tugged at her lips. "Drapes versus blinds in the bathroom."
"Compromising wasn't always easy, but by doing it we created something wonderful together." (2006: 225)
Gabe himself makes the comparison between this working relationship and his non-functioning marriage: 'With my marriage, it wasn't like that. I had this idea of the perfect life and pulled Lana into it, never asking what she wanted out of life herself' (2006: 225). As they cooperate on the remodelling, their plans for both the mansion and their lives become more and more similar so that, despite a few crises on the way to finding true love, by the end of the novel they have a 'Blueprint for a Wedding'. They can combine their skills, their ability to work together:
"Home improvement shows are popular. We could take what we both like to do and do a remodeling show together."
She loved the idea. "You'd have to leave Berry Patch to do that."
"Being with you is more important than any town." (2006: 249)
and this compromise demonstrates that their relationship is more important to both of them than the mansion which had previously been the object of their desire.

  • Crawford, Katherine, 2007. European Sexualities, 1400-1800, New Approaches to European History, 38 (Cambridge: Cambridge University Press). Excerpt available here.
  • Freud, Sigmund, 1913. The Interpretation of Dreams, online, quotation from Chapter 6 (part 2): The Dreamwork.
  • McClone, Melissa, 2006. Blueprint for a Wedding (Richmond, Surrey: Harlequin Mills & Boon).

* Gabe and Faith's relationship is depicted as one of equals. This perhaps first becomes apparent as they become symbolic suitors and competitors for the right to determine the mansion's future but is shown much more clearly when, during the remodeling, Faith is both Gabe's employer, and his 'apprentice' whom he instructs in various building techniques, including the correct way to use a nail gun. Gabe may be a builder, but he's not a macho builder. In fact, his employees in the firm include his sister Kate, who draws up the designs and plans for the work and another sister, Bernie, who's a 'master carpenter [...] Almost as good as [...] My oldest sister, Cecilia [... who] hung up her hammer to follow in our father's footsteps and become a farmer' (2006: 84). It's also Faith who asks Gabe to marry her because 'I haven't had much luck the other way around. I thought I'd try something different" (2006: 249). Also, although Faith has dreams throughout the story of a knight who will rescue her because she is 'lost and cannot find my way home' (2006: 240), and eventually recognises this knight as Gabe, 'her one true love' (2006: 240), when she wakes she doesn't sit passively waiting for rescue: 'She could wait for her knight to find her, or, Faith smiled, she could rescue him herself (2006: 244). She arrives in front of the mansion just as Gabe is about to set out to find her. Gabe is prepared to be thought of as 'Mr Faith Starr', while Faith will 'settle for Mrs. Gabe Logan' (2006: 250) and the two then elope not in Gabe's truck, but in the rather more speedy jet plane that Faith has borrowed from her family's firm.

Wednesday, May 09, 2007

Home Is Where the Heart Is

Laura Vivanco

The romance genre has been accused of a frivolous attention to the details of homes and home décor. Radway finds that ‘descriptive detail [...] characterizes the mention of domestic architecture and home furnishings in romantic fiction’ (1991: 194) and concludes that ‘The genre’s characteristic attention to the incidental features of fashion and domestic interiors clearly serves to duplicate the homey environment that serves as the stage for female action in the “real” world’ (Radway 1991: 195).

Radway’s analysis of home furnishings fails to acknowledge that descriptions of homes and domestic interiors are not simply a colourful backdrop, but may reveal much about the personalities and interests of those who live there. Coward has noted that photographs of home interiors
turn up in all sorts of magazines, not just the specialist home magazines. One common mode is sneaking glimpses of the rich and famous [...]. Indeed, more than all the writings about the love-lives of these personalities, ideal-home writing seems to unearth the most intimate form of revelations. (Coward 1984: 64)
In Jane Austen’s Pride and Prejudice one reads of Pemberley that:
It was a large, handsome stone building, standing well on rising ground, and backed by a ridge of high woody hills; and in front a stream of some natural importance was swelled into greater, but without any artificial appearance. Its banks were neither formal nor falsely adorned. Elizabeth was delighted. She had never seen a place for which nature had done more, or where natural beauty had been so little counteracted by an awkward taste. They were all of them warm in their admiration; and at that moment she felt that to be mistress of Pemberley might be something! (Chapter 43, my emphasis)
Not only is Pemberley naturally handsome (as one may assume Darcy is) and an indicator of Darcy's wealth, it also reflects his character as it is described by his housekeeper. The house is 'neither formal nor falsely adorned' and Darcy, when there, is
"[...] the best landlord, and the best master [...] that ever lived; not like the wild young men nowadays, who think of nothing but themselves. There is not one of his tenants or servants but what will give him a good name. Some people call him proud; but I am sure I never saw anything of it. To my fancy, it is only because he does not rattle away like other young men." (Chapter 43)
The interior expresses the same personality in more detail. Like Darcy, the rooms are handsome, elegant, rich but not ostentatious:
The rooms were lofty and handsome, and their furniture suitable to the fortune of their proprietor; but Elizabeth saw, with admiration of his taste, that it was neither gaudy nor uselessly fine; with less of splendor, and more real elegance, than the furniture of Rosings.
"And of this place," thought she, "I might have been mistress! With these rooms I might now have been familiarly acquainted! Instead of viewing them as a stranger, I might have rejoiced in them as my own, and welcomed to them as visitors my uncle and aunt. But no" -- recollecting herself -- "that could never be: my uncle and aunt would have been lost to me; I should not have been allowed to invite them."
This was a lucky recollection -- it saved her from something like regret. (Chapter 43, my emphasis).
Clearly the interior decorating has an emotional effect on Elizabeth, and not simply because of its beauty, but also because of what it reveals about its owner’s character: it demonstrates that Darcy is rich, but also that he differs from his imperious aunt, Lady Catherine, the owner of Rosings. While the ‘splendor’ of Lady Catherine's surroundings is indicative of her pride, Darcy’s more elegant surroundings reflect his elegance of mind and perhaps suggest that his pride is moderated by other personality traits. When Elizabeth later jokes that it was after seeing Pemberley that she fell in love with Darcy, I'm not sure that there isn't an element of truth to this:
Will you tell me how long you have loved him?"

"It has been coming on so gradually, that I hardly know when it began. But I believe I must date it from my first seeing his beautiful grounds at Pemberley." (Chapter 59)
One can find many other examples in Austen's writing where character is revealed in the details of a person's choice of home and furnishings. I'll give just one more example. In Persuasion the Elliot's have had to move out of their ancestral home because they can't afford to live in it and it's been rented byAdmiral Croft whose comments on the décor of Sir Walter Elliot’s dressing-room give further proof of the latter’s vanity:
I have done very little besides sending away some of the large looking-glasses from my dressing-room, which was your father's. A very good man, and very much the gentleman I am sure; but I should think, Miss Elliot" (looking with serious reflection), "I should think he must be rather a dressy man for his time of life. Such a number of looking-glasses! oh Lord! there was no getting away from oneself. (Chapter 13).
I believe that homes and home furnishings can, and often do, perform similar functions in many modern romance novels, for example Jennifer Crusie's said of her forthcoming collaborative novel, Agnes and the Hitman, that 'Agnes’s plot is that she discovers somebody is trying to take her house, the symbol of her security, from her, and she fights like crazy'.

In my next couple of posts I'd like to focus on two novels in which a house plays an important role in the development of a romance. In each case, the home/house is both a physical object and one with symbolic, emotional meanings. Neither of the homes in the novels I'll be blogging about symbolise security, as Agnes' home does, and what I found particularly interesting was that in each novel the house served very different functions.
  • Coward, Rosalind, 1984. Female Desire: Women’s Sexuality Today (London: Paladin Grafton Books).
  • Radway, Janice A., 1991. Reading the Romance: Women, Patriarchy, and Popular Literature (Chapel Hill: The University of North Carolina Press).
Photos courtesy of the Frances Loeb Library, Graduate School of Design, Harvard University. The first is of the interior of Chanler House (1915), Tuxedo Park, NY, designed by Russell Sturgis. The exterior can be seen here. The second photo is of the dining room of Robie House (1910), Chicago, IL, designed by Frank Lloyd Wright. The exterior can be seen here. I have included these photos because although the two rooms must have been built and designed relatively close together in time, the atmosphere created by the design and decor is very different in each.

Sunday, October 22, 2006

Location, location, location

Over on the listserv we've been discussing settings and whether they affect sales. Location, as we all know, is very important when buying and selling property:
"Location, location, location," is a common and almost hackneyed phrase in real estate literature. Your agent may even throw it at you when you ask for advice about buying a home. However, what does "location, location, location," actually mean? Why repeat it three times?

Mostly, "location" is repeated to emphasize that it is extremely important to the resale value of your home. The idea is to buy a house that will appeal to the largest number of potential future homebuyers. A careful choice of location can minimize potential negative influences on future resale value, and maximize positive influences.
Writers, particularly writers of historical romances, have definitely been getting the message that the sales value of a novel set in Regency England (preferrably a desirable location in London, with easy access to Tattersall's, Bond Street, and Gunter's) is the most likely to appeal to the largest number of potential historical-romance buyers. Is it that other locations have fewer 'positive influences' than those provided by the lady patronesses of Almack's?

Our discussion began when Eric posted a notice about a conference to be held next year:
AMERICAN ASSOCIATION OF ITALIAN STUDIES
Colorado Springs 3-6 May 2007

We seek proposals for our panel on “Venice in the Literary Imagination” for the upcoming American Association for Italian Studies conference, taking place in Colorado Springs from 3-6 May 2007.

"Venice has loomed large in the imagination of writers from the medieval period to postmodernity. Papers which examine the city's literary significance might explore such areas as aesthetics, gender, identity, leisure, politics, or travel, or representations of the libertine, libro d'oro, Carnevale, political prisoners, the Rialto, or the terra firma. We welcome research on authors of all periods and genres." (more details on the panels proposed for this conference can be found here)
On the listserv we did come up with some examples of historical romances set, or partly set, in Venice, including Lydia Joyce's The Music of the Night, Claire Thornton's The Defiant Mistress and Susan Wiggs' Lord of the Night. I also found some pictures of Venice for those who'd like a closer look at the real estate in question, from the Royal Collection's online exhibition of Canaletto's paintings of Venice.

It's still the case, though, that settings such as Venice remain relatively rare in romance. All About Romance, for example, has a page devoted to 'special settings', and while they include Venice, they don't include Regency London, which is, presumably, all too common. There seem to be a variety of reasons why this might be the case. Is it that readers prefer the familiar setting of Regency London? Is it that, particularly for the writer of historicals, it's more difficult to find the source material on other locations (in a readily accessible language) in order to carry out the research? Is it that publishers think that historicals set in more exotic locations won't sell? Harlequin Mills & Boon have been acquiring Roman-era romances recently, however, so clearly some publishers are willing to take a chance with a more unusual location for a historical. Is it that some settings have negative connotations for readers? Hsu-Ming Teo's article, 'Romancing the Raj: Interracial Relations in Anglo-Indian Romance Novels' suggests that:
these love stories were symptomatic of British fantasies of colonial India and served as a forum to explore interracial relations as well as experimenting with the modern femininity of the New Woman. With the achievement of Indian independence in 1947, British interest in India as a locus for romance rapidly declined, thus demonstrating that these novels were never concerned with India but with British lives and British colonialism. [...] The colonial order was necessary for the production and sustenance of romantic fantasies. With its demise, the Anglo-Indian romance genre withered. These romances were never primarily about India but about the Englishness of love and the racialization of romance whereby white love stories were cast into dramatic relief against the background of an Orientalized India.
It's certainly true that some locations provide a touch of the exotic, whether it's the desert in sheik romances (and plenty of the kingdoms over which the sheiks rule are entirely fictional, as illustrated by this map), or, for Harlequin readers living in Eastern Europe in the immediate post-Cold War era, romances set in American locations, since for them America was 'a place which symbolizes the possible wealth and affluence that the capitalist system has to offer':
The novels are fantasies of the ability to transcend economic class, a world where women enjoy working in privileged positions in the economic system of capitalism and men are the masters of this system, the power figures who take care of those less wealthy than themselves. Lack of money is never a problem in the world of Harlequin romances, and romance itself is inseparable from an abundance of wealth and possessions. The appeal of such fantasies to readers living in emerging capitalist markets like Poland and Russia is obvious.(Darbyshire 2000)
I suspect that there are many factors affecting the popularity of certain settings, but it does appear that there is a greater variety in the settings of contemporary romances than in the historicals. As we've mentioned before, Harlequin Presents 'are set in sophisticated, glamorous, international locations', and there are certainly plenty of contemporary romances in settings from Ireland to the Australian outback.

Do you have any ideas about why the locations are more varied in contemporary romances than in historicals? Do you find certain historical settings and eras offputting?

Thursday, October 05, 2006

'Green is the new red': the sci-fi romance subgenres

According to Deidre Knight, romance author and literary agent:
the fact that aliens are the new vampires hasn’t quite hit the telegraph wires just yet. Trust me: Green is the new red. Translation? Aliens (green) are the new vampires (red/blood.)
I'm certain that Deidre Knight knows far, far more about current and forthcoming trends in romance sales than I ever will, but even I've begun to notice that science fiction romance seems to be gaining popularity. AAR, for example, recently published an interview with Susan Grant, who's been writing 'alien romantic comedy'. It isn't just about aliens, though. According to Linnea Sinclair
there are three subdivisions: science fiction romance, romantic science fiction and futuristics. Some books cleanly and clearly fit in one category; others straddle the fence. To make matters worse, many readers don't even realize there are subdivisions. Futuristics is the term most commonly used by readers.

Technically — and pun intended — futuristics are the least technical of the three types. Futuristics — as I've seen them defined — are books in which the science fiction setting is the least stringent requirement. I've seen futuristics referred to as historicals in spacesuits, in the sense that the story could as easily be placed on a pirate ship sailing the Atlantic as on a starship cruising the space lanes. You could probably relocate the action to a different "era" or remove the science fiction elements and the story would still stand. [...]

Romantic Science Fiction is the opposite end of the spectrum. There, the romance plot is very much a sub plot and the HEA (Happily Ever After) requirement may not apply. You could also remove the romance element and the story would still stand.

Science Fiction Romance (which is where I think my books fall) is the middle ground: it's a novel in which the balance of the science fiction elements and the romance elements are nearly equal. If you were to remove either the romance element or the science fiction element, the story would fall apart.
Corinna Lawson's interview with Linnea Sinclair was a follow-up to Corinna's original article on 'Science Fiction and Romance: A Very Uneasy Marriage'.

I'm rather behind the times: I've only recently come across a couple of Dorchester's Love Spell Futuristic Romances from the early 1990s, but I see that they're currently acquiring futuristics:
FUTURISTIC - Futuristic Romances are set in lavish lands on distant worlds but must be believable to today's reader without an overabundance of explanation. Avoid science-fiction-type hardware, technology, etc.
'Believable' isn't the first adjective that would spring to my mind if I was trying to describe 'lavish lands on distant worlds', but suspension of disbelief isn't difficult for a reader to achieve, if the author's world-building is consistent.

The science fiction romance sub-genre would seem to me to offer the opportunity to explore some of the issues arising from current scientific knowledge in a way similar to that in which, in the early nineteenth century,
British drama reflects its linkage with the culture's preoccupations with science and medicine. Science did, in fact, take form in the theatre, where production strategies were shaped by the machinery of staging enhanced and encoded with scientific discoveries. [...] Techno-gothic is an ideologically charged and melodramatic structure in which disturbing issues and forbidden experiences characteristic of gothic are recontextualized by the period's pursuit of science. Techno-gothic drama is, in fact, a product of the Romantic revolution in science. A hybrid genre, techno-gothic drama constitutes an incipient "science fiction"—theatrical, and therefore fictive, representations of science. While we often think of the period's fiction writers as originators of science fiction, and some scholars point specifically to Mary Shelley's novel Frankenstein, I argue that roots of Romantic science fiction are also located in its techno-gothic drama written by women before 1818. (Marjean D. Purinton, 2001)
Of course, Purinton is writing about 'Romantic' in terms of the Romantics, not 'romance fiction', but it seems to me that there may be parallels here, because science fiction romance offers authors the opportunity to explore the boundaries of modern science, along with the threats it may pose, and the opportunities it may offer, in the future. In addition, as Purinton observes of these nineteenth-century dramas, authors were able to
appropriate staged science as techno-gothic drama, specifically charged with scientific ideology, to challenge the roles and afflictions assigned to women by medical and scientific discourses that sought to keep them subordinate to men.
In a futuristic or science fiction setting, the author is set free to create alternative societies, bound by different rules from our own, perhaps with different gender roles and different marriage structures.

So, how do you feel about futuristics and science fiction romance? Tired of vampires and ready for new frontiers? Wary of gadgets and characters which unusual names and habits? Appalled or thrilled at the thought of what an alien might be able to do with strange powers and unique appendages? And what does a romance between different species mean in terms of the traditional happy ending which features the happy couple surrounded by plenty of off-spring?

Tuesday, October 03, 2006

Betty Neels: "Discovering Daisy"

This is the first Betty Neels I’ve ever read, and I think I was fortunate to find this particular novel, since various reviews agree that it’s one of her best (see the review here by Mary Lynn and here (the 2003 review by ‘a reader')). It also seems to include some of Neels’ most common themes, which suggests that a fair amount of what I have to say here might also apply to other novels by Neels. According to the short biography available at the Harlequin site:
It is perhaps a reflection of her upbringing in an earlier time that the men and women who peopled her stories have a kindliness and good manners, coupled to honesty and integrity, that is not always present in our modern world.
The Wikipedia entry notes that in her stories ‘A character will often have an expertise in antiques’.

In Discovering Daisy the characters who appreciate antiques are also courteous and caring, which may reflect the author’s belief that such character traits were seen as old-fashioned, but, like the antiques, are nonetheless extremely valuable. The characters with little respect for antiques are also rude and prone to lying.

Daisy Gillard, the heroine, works in her father’s antique shop:
her nut-brown hair tumbled around her shoulders. She was an ordinary girl, of middle height, charmingly and unfashionably plump, her unassuming features redeemed from plainness by a pair of large hazel eyes, thickly fringed. (1999: 6)
Her clothes (I’ve mentioned the importance of clothing as an indicator of personality in a previous blog entry) are, when we first encounter her, ‘a quilted jacked and tweed skirt, very suitable for the time of year but lacking any pretentions to fashion’ (1999: 6) and she wears her hair tied back under a headscarf. Daisy is clearly a ‘sensible, matter-of fact girl’ (1999: 16) who adapts herself to her humble circumstances without drawing particular attention to herself or wishing to do so.

This alone is enough to give one a clue to the theme and imagery of the book, but I was far too caught up in the story to notice until the day after I’d put the book down and was wondering which books to write about for the blog. Daisy, of course, as the title of the novel makes clear, is going to be ‘discovered’, because she’s like one of the antiques that are sold in her father’s shop.

As the story begins Daisy is in love with Desmond, who has ‘superficial charm, bold good looks and flattering manners’ (1999: 8), but only temporarily, since not long into their relationship he accuses her of being ‘a spoilsport, prudish’ (1999: 7) when she refuses to go with him and his friends to a nightclub in Totnes. Totnes, it has to be said, is not a place I’d ever consider a hotbed of vice and depravity, so one has to assume that either Desmond’s friends are particularly offensive, or Daisy is very old-fashioned, or both. The final break with Desmond occurs after he proposes a trip to ‘a nightclub in Plymouth’ (1999: 14). Plymouth has a considerably more varied nightlife than Totness, as the local visitor information website reveals:
When the sun goes down, it's time for bright lights. International cuisine or traditional cooking, fine wine or real ale - it's up to you. Then, choose from a West End preview at the Theatre Royal, a concert or comedian at Plymouth Pavilions, or the latest blockbuster at one of our mulit-screened cinemas. Try your luck at the casinos, or simply enjoy the myriad of bars and clubs until the early hours.
It is not the sort of place to appeal to Daisy, and Desmond quickly replaces her with Tessa, ‘A pretty girl, slim and dressed in the height of fashion, teetering on four-inch heels, swinging a sequinned bag, tossing fashionably tousled hair’ (1999: 14). When Daisy first meets the hero, Jules der Huizma, he has a fiancée, Helene, and she too is thin and fashionable:
she was considered a handsome woman by her friends; very fair, with large blue eyes, regular features and a fashionably slender figure, kept so, as only her dearest friends knew, by constant visits to her gym instructor and the beauty parlor. She was always exquisitely dressed (1999: 52)
The contrast with the practical, old-fashioned clothing worn by the slightly plump Daisy could hardly be greater. For Neels and Jules the obvious prettyness of someone ‘in the height of fashion’ is no real match for the solid worth of a practical, old-fashioned girl. In fact, the slenderness and the fashionable clothes worn by Tessa and Helene are perhaps intended to be understood by the reader as an indication of their vanity.

Neels and Jules, then, are like the connoisseur of antiques, able to assess the value of the precious antique beneath its initially unprepossessing surface. Whereas the fashionable Desmond and his new girlfriend, ‘left [the antique shop] without buying anything’ (1999: 22), and the even more fashionable Helene says she dislikes all of Jules’ antique furniture (1999: 63), Jules is ‘interested in old silver’, like Daisy’s father (1999: 19) and purchases several items from the antiques shop. Daisy herself perhaps resembles a ‘Dutch painted and gilt leather screen, eighteenth-century and in an excellent condition – although the chinoiserie figures were almost obscured by years of ingrained dirt and dust’ (1999: 29). Daisy’s external appearance is not immediately attractive, but what lies beneath it is. The uncertainty facing the screen also reflects Daisy’s: ‘there was always the chance that it would stay in the shop, unsold and representing a loss to him. But on the other hand he might sell it advantageously’ (1999: 30). While Daisy’s father in no way wishes to sell her, her alternatives are to marry (and this is thought unlikely) or remain in the shop. The screen is purchased by two Dutchmen and taken to Amsterdam. Daisy too, once she marries Jules, will go to live in that city.

To return once more to clothing, the description of Desmond’s clothing seems intended to reinforce our impression of his lack of old-fashioned morals: ‘He dressed well, but his hair was too long’ (1999: 8) . Disapproval and suspicion of men with long hair unites indviduals from very different ends of the political and religious spectrum and presumably Neels is among their number. The conflict between Daisy and Desmond's value-systems reaches a head when Desmond obliges Daisy to change her image to suit his wishes. Instead of her sensible tweeds, he wants her to wear ‘a pretty dress – something striking so that people will turn round and look at us. Red – you can’t ignore red...’ (1999: 9). Indeed you can’t ignore red and, as Alison Lurie has observed:
bright scarlet and crimson garments have traditionally been associated both with aggression and with desire. The red coats of soldiers and fox-hunters, the red dresses worn by “scarlet women” in history and literature, are obvious examples. (1992: 195)
Daisy buys the dress, but when she takes it home and tries it on she ‘wished she hadn’t bought it; it was far too short, and hardly decent – not her kind of a dress at all’ (1999: 10). The moral implications of this item of clothing are stated quite explicitly here, and Daisy’s values must have been learned from her mother, who takes an identical view of the dress: ‘that lady thought the same. But Mrs Gillard loved her daughter [...]. She observed that the dress was just right for an evening out and prayed silently that Desmond, whom she didn’t like, would be sent by his firm [...] to the other end of the country’ (1999: 10, my emphasis). And whereas Desmond ‘made a great business of studying the dress. “Quite OK,” he told her’ (1999: 11) Jules, the hero, has a negative reaction to it which mirrors that of Daisy’s mother. He thinks that ‘that dress was all wrong’ (1999: 13) and his assessment of Daisy as ‘prim’ (1999: 13) makes her not an object of his scorn but of his consideration, and leads him to ask if she is similar to him: ‘ “Are you like me? a stranger here?”’ (1999: 13). Although Jules may mean this literally (he is a Dutchman in England), it is true that emotionally they are both strangers in the bustling ball-room. At one point Jules declares that ‘I am coming to the conclusion that I am not a socially minded man’ (1999: 51), in the sense that while he enjoys his work as a doctor, he prefers to spend his leisure time quietly rather than with large numbers of other people. Daisy and Jules’ courtship will take place in the open air and at quiet but picturesque locations of historic interest, far from the crowded places favoured by Desmond and by Helene.

Daisy shows love, respect and affection for her parents and other older people, including the hero’s mother and an elderly antique dealer in Amsterdam, and she is willing to learn from the older generation. Jules der Huizma similarly shows respect and care for his mother and Daisy’s parents. The Sister at the hospital at which Jules works thinks of him as ‘such a nice man, and always so courteous and thoughtful’ (1999: 49). In this Daisy and Jules are contrasted with Desmond, Tessa and Helene, who respect neither older people nor old-fashioned politeness. Instead they seek constant novelty, pleasure and excitement, Desmond with his friends in Totnes and Plymouth and Helene with her jet-setting friends and constant round of parties: ‘Helene is in no hurry to marry; she leads a busy social life – she will be going to Switzerland to ski, and then some friends of hers have invited her to go to California’ (1999: 75). Desmond is rude: on the evening of the dinner-dance he kept Daisy ‘waiting for ten minutes, for which he offered no apology’ and he criticises her hairstyle (1999: 11). Desmond’s fashionably-dressed friend new girlfriend Tessa is also rude, telling Daisy that she’s ‘too mousy to wear red’ (1999: 14). Helene too is lacking in courtesy: she ‘hadn’t wasted much charm on her future mother-in-law [...] and barely suppressed her boredom when she visited with Jules’ (1999: 92).

The fashionable, fast-living characters are also likely to lie. Unlike the truthful Daisy, ‘who if she made a promise kept it’ (1999: 10) and who only tells a small ‘fib’ (1999: 103) because she doesn’t want to outstay her welcome at Jules’ mother’s house, Desmond tells lies: ‘he had called her darling, and kissed her and told her that she was his dream girl, but he hadn’t meant a word of it’ (1999: 17). Helene also lies and is dishonest in other ways (but to go into that would be a huge spoiler, so I’ll not give any details).

Neels thus uses descriptions of clothing and attitudes towards antiques to indicate which characters have high moral standards and which do not. Those who value antiques, are the ones associated with old-fashioned virtues such as honesty and courtesy, whereas those who do not like antiques are portrayed as dishonest, rude and vain.

It is perhaps worth noting that although Neels’ ‘work is known for being particularly chaste’ (Wikipedia), there are some kisses and the way both hero and heroine approach food may be a subtle indication that they are not lacking in physical passion, much as Eric observed is the case in Mary Stewart’s Madam, Will You Talk?. When Daisy eats at the restaurant during her night out with Desmond she hardly pays any attention to her food, she ‘chose a morsel of whatever it was on her plate and popped it in her mouth’ (1999: 12). She also eats little in the house of two elderly Dutch gentlemen to whom she brings an antique and whose other furniture is ‘antique, but not of a period which Daisy cared for’ (1999: 35). Clearly they pose no threat to Daisy’s virtue: ‘the meal didn’t live up to its opulent surroundings’ (1999: 36) and a later, more substantial dinner, is ‘Good solid fare’ (1999: 37). Daisy’s enjoyment of another meal, in a hotel, indicates her friendliness and reflects how at ease she feels with the company:
She went downstairs presently, to the small dining room in the basement, and found a dozen other people there, all of them Dutch. They greeted her kindly and, being a friendly girl by nature, she enjoyed her meal. Soup, pork chops with ample potatoes and vegetables, and a custard for pudding. Simple, compared with the fare at Mijnheer van der Breek’s house, but much more sustaining... (1999: 38-39)
It is, of course, with Jules that she derives the most pleasure from food, and he masterfully chooses her meal for her:
He didn’t ask her what she would like to eat. ‘This is a typical Dutch meal,’ he told her. ‘I hope you’re hungry.’
She was, which was a good thing, for presently a waitress brought two large plates covered by vast pancakes dotted with tiny bits of crisp bacon. She also brought a big pot of dark syrup.
Mr der Huizma ladled the syrup onto the pancakes. [...]
Daisy ate all of it with an enjoyment which brought a gleam of pleasure into Mr der Huizma’s eyes. (1999: 99-100)
While not overtly sexual, the use of the words ‘enjoyment’ and ‘pleasure’, and the way in which the hero introduces the heroine to this Dutch speciality, and then takes delight in watching her response to it, is distinctly sensual.

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  • Lurie, Alison, 1992. The Language of Clothes (London: Bloomsbury Publishing Ltd.).
  • Neels, Betty, 1999. Discovering Daisy (Richmond, Surrey: Harlequin Mills & Boon). This is a book published in the Enchanted line.