Showing posts with label Rebekah Weatherspoon. Show all posts
Showing posts with label Rebekah Weatherspoon. Show all posts

Thursday, November 21, 2024

New Publications: French Canadian Romance, Strangled Women and Dark Romance, Migration and Marriage, A Trans Romance author from 1909, Black Romance, Trauma


Love Stories Now and Then: A History of Les romans d'amour
, by Marie-Pier Luneau and Jean-Philippe Warren was published in October. However, since they kindly sent me a copy so I could add more details about it to the Romance Scholarship Database, I put off mentioning it here until I'd been able to read it. It's a translation of their L’amour comme un roman. Le roman sentimental au Québec d’hier à aujourd’hui (2022). The book (in both versions)

is the first comprehensive survey of Quebec and French-Canadian romance novels. It tackles questions that everybody asks. What is “love at first sight”? How do class, national identity, religion, and race influence choice of partners? What are the rules to flirting? What are the limits to expressing one’s desires? What are people’s expectations in marriage? What is the place of sexuality and how does it differ in French and English culture in North America? (from the publisher's website)

I've added quotations from the book to the entry in the Database, and those give more information about the content of the chapters: "Repressed Love (1830-1860)"; "Sublimated Love (1860-1920)"; "Domesticated Love (1920-1940)"; "Celebrated Love (1940-1965)"; "Serial Love (1965-2000)"; "Love Despite Everything (since 2000).

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Mary, E. (2024). "Strangled Women: Popular Culture, ‘Conservative Modernity’ and Erotic Violence in Britain, c.1890–1950." Cultural and Social History, 1–19. 

This open access paper "analyses popular novels and films in early-mid twentieth-century Britain. It argues that strangled women were increasingly depicted in violent narratives of adventure and domination by a male lover". That includes E. M. Hull's The Sheik, which is one of a number of novels (mostly non-romance) that are discussed here, which is why I thought it might be of interest to readers of this blog. 

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Here's a piece in The Conversation by Magali Bigey on "dark romance" and why we shouldn't worry about its readers but we should be encouraging discussion about these novels: https://theconversation.com/reading-dark-romance-the-ambiguities-of-a-fascinating-genre-243982  

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And onto the new arrivals in the romance scholarship database:

Burge, Amy (2024). "Marriage migration, intimacy and genre in Helen Hoang’s The Bride Test (2019) and Brigitte Bautista’s You, Me, U.S. (2019)." Literature, Critique, and Empire Today.

Imperitura, Lorenzo (2024). The Forgotten Queer Utopia. Master’s thesis, The Arctic University of Norway. [Since I think the genderqueer novel discussed here (Beatrice the Sixteenth, published in 1909 and written by Irene Clyde, an author described "variously as non-binary, genderfluid, transgender, or a trans woman") sounds like a romance, I feel it's worth sharing this thesis with readers of this blog, even though Imperitura is primarily assessing the work as utopian fiction.]

Johnson, Jacqueline Elizabeth (2024). Labors of Love: Black Women, Cultural Production, and the Romance Genre. PhD thesis, University of Southern California. [Analyses work by Rebekah Weatherspoon and Katrina Jackson.]

Thursday, May 19, 2022

New Issue of JPRS on Black Romance, and other new publications

Issue 11 of the Journal of Popular Romance Studies features a special issue on Black Romance, edited by Margo Hendricks and Julie Moody-Freeman. Among other items, it includes the following articles:

Other recent publications about romance are:

Abrahamsson, Elin (2022). "Rättvisemärkt romantik: Feelgood, flärd och feminism i samtida svensk romance." in  Speglingar av feelgood: Genre, etikett eller känsla? 185-230.

Bilodeau, Isabelle (2022). "How Romance Translators Write Themselves and Their Readers into Afterwords." Departmental Bulletin Paper 47:81-98.

Deng, Yiwei (2022). "The Aesthetic form of Childhood Sweetheart: I Love You, None of Your Business." Frontiers in Economics and Management 3.4: 625-629.

Larson, Christine and Elspeth Ready (2022). "Networking down: Networks, innovation, and relational labor in digital book publishing." New Media & Society. Online First. https://doi.org/10.1177/14614448221090195

Nankervis, Madison (2022). “Diversity in Romance Novels: Race, Sexuality, Neurodivergence, Disability, and Fat Representation.” Publishing Research Quarterly. Online First. https://doi.org/10.1007/s12109-022-09881-6

Monday, July 27, 2015

Romance: Reflecting, and Reflecting on, Society


Scott McCracken has observed that
To study popular fiction [...] is to study only a small part of popular culture. Nonetheless, written popular narratives can tell us much about who we are and about the society in which we live. [...] Popular fiction is both created by and a participant in social conflict. (1-2)
Support for his view can be found in a variety of reports from the 2015 Romance Writers of America conference. Suleikha Snyder, for instance, found the conference a source of enjoyment and comradeship but also felt there was what could almost be considered a parallel RWA conference,
The one where publishers still don't quite know what to do with multicultural and queer romance. [...]
The one where you feel as though your presence is just barely being tolerated, and these other women are indulging you as long as you stay quiet and don't draw too much attention.
This other conference was a convergence of microaggressions. From being side-eyed in elevators to having us confused for each other — Falguni Kothari and Alisha Rai are not the same person, FYI — to being told that diverse books were not a priority for Pocket/Gallery...there was a thread of something that was almost like resentment. “Why do we have to talk about diversity?” “Why are there so many of you here?” “My God, can't you all be quiet and go away, so we can go back to the way it was before?”
Here are a few of Rebekah Weatherspoon's comments in a similar vein:


A collection of tweets from the RWA panel on "Diversity in Romance: Why it Matters", at which Weatherspoon was one of the panellists, has been compiled by Alisha Rai and the handout from Alyssa Cole, Lena Hart, K. M. Jackson and Falguni Kothari's workshop on "Multicultural Romance: When Keeping it Real Goes Wrong - and How to Make it Right" is now online too.

From an academic point of view, all of this reinforced for me a number of points most/all romance scholars are aware of:

* Romance, like all popular culture, reflects (and sometimes explicitly reflects on) the social/cultural/economic context from which it emerges and that context is not solely the context of white, middle-aged, cis-sexual, heterosexual women of the kind studied by Janice Radway. It never was, of course, and it certainly isn't now.

* This means that while it may be tempting to claim romance as a bastion of one particular point of view and/or make generalisations about romance (e.g. "romance is feminist!", "romance authors are supportive of one another!") such claims need to be qualified.

* If our collective body of work (both written and pedagogical) is not to present a misleading and/or incomplete picture of popular romance fiction we must make romance fiction's diversity apparent to our readers/students.

Any other conclusions romance scholars could benefit from bearing in mind?

[Edited to add: Jessica Miller's reflections on the conference focus on
socioeconomic class issues. Here are a few random examples:


1. Meetings at the Broadway Lounge in the conference hotel. So many meetings happened there, both scheduled and informal. A drink at the lounge will set you back $10-15 plus tip.

2. Dressing for the conference and the RITAs. There’s a lot we can say about the gendered nature of the term “business casual”, (does it ever apply to men?), the beauty norms, etc. But I’m thinking about the cost of showing up for the meetings, the cocktail parties, and the RITAs. And the issue isn’t even just having to dress up. I think a middle class woman can show up in casual clothes and not feel bad about it. Someone in a different situation might find it important to dress to hide her economic status (“Dress for success!” “Dress for the position you want, not the one you have!” etc.).
It barely needs saying given the number of romance protagonists who are billionaires/tycoons/rich aristocrats, but issues of socioeconomic class are also present in romance fiction itself.]

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McCracken, Scott. Pulp: Reading Popular Fiction. Manchester: Manchester UP, 1998.