Showing posts with label Lisa Kleypas. Show all posts
Showing posts with label Lisa Kleypas. Show all posts

Thursday, November 02, 2023

Controversial "updated" editions of romance (and also details of some new publications)

K. J. Charles (on BlueSky, which I don't think I can link to) posted a link to a New York Times article about

new editions of Heyer with the antisemitism removed. I'm not honestly sure how I feel about that. She *was* antisemitic and racist, and if it is going to be done, there should absolutely be an afterword saying it was done.

I feel the same. The author of the New York Times article, the appropriately named Alexandra Alter, states that:

When Heyer’s American publisher, Sourcebooks, decided to release new editions of her romances this year, they had to strike a precarious balance. Leaving the original scene could repel some readers. But changing it risked provoking a backlash from fans and scholars who see posthumous revisions as a form of literary reputation laundering, or censorship.

After a lengthy back and forth with the Heyer estate, Sourcebooks made small but significant changes to “The Grand Sophy.” In the new version, the moneylender’s name has been changed to Grimpstone. References to his Jewish identity and appearance have been deleted, along with other negative generalizations about Jews.

Acknowledgment of the changes appears on the copyright page, which says “this edition has been edited from the original with permission of the Georgette Heyer Estate.”

Originally, Sourcebooks had brought in Mary Bly/Eloisa James to write introductions to all the new editions but "After the estate declined to include Bly’s explanation of the changes in an afterword, she quit the project."

The acknowledgment which will be included is, presumably, in small print and rather easy to miss, which is what makes this solution problematic to me from an academic perspective (which as our subtitle states, is what Teach Me Tonight's all about). While the publication of a text which includes such changes may in itself be of interest to future scholars of Heyer for what it implies about Heyer's ongoing status in the genre and the attitude of the Heyer estate, and may also be of wider interest because of what it might tell us about the economic calculations made by this publisher, and their assessments of the preferences/attitudes of twenty-first century readers, none of these questions will arise in the minds of scholars who use this edition of the text while unaware that it has been changed. And, obviously, a scholar's close reading of the text, and their assessment of Heyer and her oeuvre, will undoubtedly be flawed if they base their analysis on this text without being aware of its altered status.

In a comment attached to the New York Times article a reader called "emmel" observed that:

There was a major incident this past summer when romance readers discovered that Lisa Kleypas updated about 50% of her beloved Secrets of a Summer Night to meet "today's" standards versus those of 2004, when the book was published. Readers were horrified that major elements had been changed (which many perceived to be detrimental to understanding the hero's actions) with no notification in the 2021 edition. (This was discovered in a group read when the readers couldn't understand one another's reactions until they deduced the editions had fundamental differences.) So notifications and explanations are vital; you can't just say it's been "updated."

I found some discussion about that at https://www.reddit.com/r/RomanceBooks/comments/rme2tc/secrets_of_a_summer_night_completely_changed/ and another, Reddit discussion mentioning another Kleypas novel which has been significantly altered: https://www.reddit.com/r/RomanceBooks/comments/ob98yp/revised_lisa_kleypas/ . I'm not sure if there was even a note made on the copyright pages of the texts themselves that changes had been made. Maybe someone more knowledgeable can let me know? Do you know of any other romances which have been reprinted in an updated, significantly altered, version that don't make it clear what's been done?

By the way, if any regular readers of Teach Me Tonight would like an invite code to BlueSky, I have a couple available. Let me know via the contact form on my website: https://www.vivanco.me.uk/contact/contact !

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On to new, scholarly, publications:

 

Garciano, Shylyn G., Cuevas, Gloria Con-ui, Geraldizo-Pabriga, Maria Gemma Macabodbod, Saira Jay J. Yu, Jaciah Mae B. Pinote, Ma. Jezan A. (2023). "Romance-Themed Novels: Influenced on Relationship Satisfaction." International Journal of Literature Studies 3.3:35-48. https://doi.org/10.32996/ijts.2023.3.3.5 

Garton, Stephen (2023). "Return Fantasies: Martial Masculinity, Misogyny and Homosocial Bonding in the Aftermath of Second World War." Gender & History ONLINE FIRST. Open access (and it complements an earlier article which is behind a paywall).

Olkusz, Ksenia (2021). "Stripping The Vampire. Erotic Imaginations and Sexual Fantasies In Paranormal Romances (A Study Of Selected Examples)." Manifestations of Male Image in the World's Cultures. Ed. Renata Iwicka, Kraków: Jagiellonian University Press. 137-156. [Details can be found here. Although it was published in 2021, the electronic version from Cambridge University Press only became available in October 2023. An open access version written in Polish was published in 2015 and details about that can be found here.]

van Hattum, Fatima Y. (2023). "Orientalist Public Pedagogy: Visual Representation of Muslims in Pop Culture and Desert Romance Novels." Thesis from the University of New Mexico. It's embargoed until 2025. https://digitalrepository.unm.edu/educ_llss_etds/148 

Monday, December 30, 2019

RWA: Social Formation and Big Names Speak


Claire Ryan reports that
Dr. Natalie Tindall, RWA Academic Grant Committee Chairperson, and one other committee member resign. (Information received by email from Dr. Tindall)
Staying with the academic perspective, Dr Jodi McAlister has commented that
From an academic perspective: one thing I already knew but that this debacle has made even more clear to me is that to studying the literary sphere is just as (and often more) important than studying texts themselves.
The "genre worlds" approach (Fletcher, Driscoll & Wilkins 2018), which holds that a genre world is comprised not just of a body of texts but also by a sector of the publishing industry & a social formation/s, is going to be *very* useful in parsing this in future scholarship, imo
Of particular relevance to this situation is Fletcher, Driscoll and Wilkins's comment that
A genre world is a social entity defined by interaction between its participants. This kind of interaction includes (but is not limited to) discussions and feedback with writing buddies and writing groups, mentors, and editors both pre- and postpublication, discussions and panels between authors and readers, and reader feedback given to the author directly (via social media or “fan mail”) and indirectly (via reviewing sites such as Goodreads). Genre worlds also “distinguish between significant and peripheral participants” (Becker 35), and an author is less likely to be influenced by a single reader than to be influenced by an editor or peer. (1008)
Here's a letter to the RWA signed not "by a single reader" but by over 1300. A similar letter, from reviewers and librarians has also been sent. But since writers' peers are clearly extremely important, it might be relevant to see what some of the "big names" of romance have to say about the RWA crisis.

Beverley Jenkins has been speaking out about this from the start. Here's one of her earlier tweets, with the #IstandwithCourtney hashtag:


Suzanne Brockmann expressed her support for radical change from the 24th onwards:

and on 2 January posted a letter to the Board which, among other things, contains a statement that she is "ashamed to be associated with an organization that is currently working hard to show the
entire world that it's willing to go to extremes to protect the white supremacy at its foundation."


On 29 December Nora Roberts issued a statement (archived here, which I'm mentioning because her website was loading rather slowly) about the developments at RWA:
Writer, the middle word in Romance Writers of America, is a word without gender, a word without color or race, a word without sexual orientation, without creed. We’re writers, and as such must expect to be treated, must demand to be treated, fairly and equitably by our professional organization.
That's just part of her post, in which she outlines why she left the RWA some years ago and concludes
Let me add, as a personal note, that over the course of my life, the course of my career, the couple hundred books I’ve written, I may have–most likely have–said or done or written something that was offensive, racist, homophobic. Without intent–but intent doesn’t mean a damn to those hurt. So I’ll apologize without qualification.
I hope I’ve learned along the way. I intend to continue to learn and do better.
One assumes that the RWA holds/held these authors in high esteem, since they're Past Recipients of the RWA Lifetime Achievement Award: Suzanne Brockmann (2018); Beverly Jenkins (2017); Nora Roberts (1997).

Roberts is also a member of the RWA Hall of Fame, as is Julia Quinn. Julia Quinn has commented that "members of RWA leadership acted inappropriately and in violation of many organization rules" and has therefore signed the petition to recall the President of RWA.
Lisa Kleypas, a two-time RITA-winner is also among the Romance Trailblazers for her "Popularization of the non-aristocratic hero in historical romance" and "Early historical fat representation." In 2018 one of her novels was criticised for orientalism. Kleypas responded by writing that:
In my life, I’ve had a lot to learn AND unlearn. All I can say is, I’m sorry. Thank you for helping me to understand the lack of awareness I had about this issue. Obviously I would never want to hurt anyone by perpetuating an offensive stereotype, especially about women from a culture I respect so tremendously, and I feel terrible about it.
I will make changes to the book immediately, so all future editions will be culturally sensitive and mindful of how every single character is portrayed. Thank you again for making me aware of this and teaching me something I needed to understand, both as an author and as a person.
Kleypas has also signed the recall petition.

J. R. Ward, who has been "nominated for multiple RITAs, and won three times" has written (on 31 December) that the current events and the revelations that have come out as a result of them have opened her eyes to much that she was not aware of:
My relationship with RWA was awesome and uncomplicated because I’m white and I’m heterosexual and I’m physically able. I didn’t know any of that other sh*t was going on because I’m white and I’m heterosexual and I’m physically able. I didn’t look any further than my own experience because I’m white and I’m heterosexual and I’m physically able- and all of that means I don’t have to.
And that’s white privilege in action right here.
Like Roberts, she acknowledges potential issues within her own works:
I am sure over the course of the books I’ve written that there are things that have been microaggression
s or been ignorant or offensive. I’m sure I’ve done things that are all of that in personal or correspondence. I want to put a stake in it right here that I am apologizing for any of those mistakes. I’m trying to learn and be better and do better. I am not going to get it right, now or in the future, but I am committed to keep trying and keep learning, and I am so grateful for the POC in my life who are helping me along the way.

I'll add more statements if I come across them. Here's an article from 30 December in the New York Times. As of this date, the RWA "Board and Staff" appeared unmoved

 
The full archived text of that statement can be found here. But here's part of it:
"We do not take positions for or against specific literary criticism [...] We do, however, have explicit policy for our members' professional conduct. [...] In accordance with RWA policy, the Ethics panel met and delivered its report to the Board, dismissing all charges against Ms. Milan except one: a violation of the association's express purpose of creating a "safe and respectful environment" for its community of writers. [...] RWA is not alone in trying to balance free speech with civil discourse and the damage - personal and financial - its absence can do. It is, however, up to us to find a pathway forward to meet the competing needs of free expression without subjecting our members to harassment, intimidation, and financial loss. [...] In an abundance of caution over confusion regarding RWA's policies and procedures, the complaint against Courtney Milan has been closed and no action is being taken at this time. [...] Our members have strong opinions, which we applaud. But when expressed inappropriately, and in some cases far worse, by our organizational leadership - past and present - these can result in personal and financial harm to members.
This would appear to:

a) continue to characterise certain forms of literary criticism as "unacceptable behavior" which can be construed as "harassment" and "intimidation"
b) does not appear to apply the same criteria to racist primary texts as it does to literary criticism
c) does not address the "personal and financial harm to members" caused by actions of RWA members and staff, as detailed online over the past few days.

[And editing again to add that an article about the situation was published in The Guardian on 31 December.

Another article appeared on 2 January on NBC News's website, written by Mikki Kendall, who summarised the situation thus:
The complaint against Milan was fundamentally that her criticisms — accurate though they were — had cost other writers opportunities by drawing attention to their flaws. So the real issue isn't whether her criticism about racist elements in other writers' work was accurate, but whether some writers might lose money because of those criticisms.
This is about writing, but it is also about our culture and whether we want the people who have traditionally influenced it to continue to do so without engaging with the consequences their work might visit on other communities.
An author statement by Caroline Linden, also from 2 January, outlines suggested norms for authors with regards to reviews:
I don't think saying a book has racist content is bullying. I don't think the vast majority of reviewing is bullying, if the reviewer honestly believes what she writes. Authors may hate what the reviewer says, may think the reviewer is mean or too picky or flat-out wrong, but that is part of being an author. You put those words and that story out there, and the world gets to comment on it. It ain't all five-star raves.
Olivia Waite used her column in the Seattle Review of Books to discuss the crisis. And archivist Steve Ammidown, at the Bowling Green State University's Popular Culture Library, is trying to archive all the relevant online posts.

On 4 January an interview with Kathryn Lynn Davis was published in The Guardian (their second article on the RWA crisis). In it Davis
said she was “encouraged” by the administration of Romance Writers of America (RWA), a trade association for romance writers, to file a formal complaint against Milan, an influential former board member and diversity advocate. She now feels she had been “used” to secure a political outcome that she had never intended.
She also clarified that, contrary to what was written in her complaint, "she did not have and lose a written book contract, but that a publisher had delayed further discussion of a potential contract in the wake of the controversy." Davis also states that she "decided to make some changes to the novel Milan had criticized [...] and that she has republished edited ebook versions."

As noted in the article, literary agencies have also been withdrawing support from the RWA. Claire Ryan, who is still keeping track of events, noted that on 3 January
All this provides support for the genre worlds model with respect to norms and behaviours. Davis still seems to be implying that Milan was in the wrong for how she expressed her criticism: Davis says she has now made changes to her novel not because of Milan's comments but because "people have contacted me and have told me calmly what it was that offended them" (emphasis added). However, it is evident she has has felt the pressure of the behaviours being modelled by significant authors and the weight of the opinions of other significant players in romance publishing.]
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Fletcher, Lisa, Beth Driscoll, and Kim Wilkins. ‘Genre Worlds and Popular Fiction: The Case of Twenty-First-Century Australian Romance’, Journal of Popular Culture 51.4 (2018): 997-1015.


Friday, July 20, 2018

New to the Romance Wiki Bibliography: Lots of Free Items (including some in Spanish) on Australia, Cover Art, Publishing and more


Fletcher, Lisa, Beth Driscoll, and Kim Wilkins, 2018. 
"Genre Worlds and Popular Fiction: The Case of Twenty-First-Century Australian Romance", Journal of Popular Culture. Online First 16 July 2018. Excerpt
Golubov, Nattie, 2017. 
El amor en tiempos neoliberales: apuntes críticos sobre la novela rosa contemporánea. Ciudad de México: Bonilla Artigas, 2017. [Free from a variety of sites, including the Universidad Nacional Autónoma de México, Amazon and Academia.edu.]
González Cruz, María-Isabel, 2018. 
"Hispanismos en el discurso romántico de Harlequin y Mills & Boon. Ámbitos temáticos y funciones socio-pragmáticas". Moderna språk 112.1: 163-184. Abstract and link to pdf
Nelson, Elizabeth, 2015. 
"The Romance of Self-Publishing". Self-Publishing and Collection Development: Opportunities and Challenges for Libraries. Ed. Robert P. Holley. West Lafayette, Indiana: Purdue University Press, 2015. 149-157.[Whole volume available as a pdf here]
 
O’Mahony, Lauren and Olivia Murphy, 2018. 
'From polite society to the Pilbara: The ingénue abroad in Evelina and The Girl in Steel-Capped Boots', Outskirts 38:1-23. [Abstract and Pdf]
Pérez Casal, Inmaculada, 2018. 
"The Romance Novel as Bildungsroman in the Works of Rosamunde Pilcher and Lisa Kleypas". Taking Stock to Look Ahead: Celebrating Forty Years of English Studies in Spain. Ed. María Ferrández San Miguel and Claus-Peter Neumann. Zaragoza: Prensas Universitarias de la Universidad de Zaragoza, 2018. 139-144.[Whole volume available as a pdf here]
 
Spears, Jessica D., 2018. 
The Romance Novel Cover. MA Thesis (Art History). City University of New York (CUNY), Hunter College, 2018. Abstract and link to pdf.
Washington, AlTonya, 2015. 
"An Indie Author in a Library World". Self-Publishing and Collection Development: Opportunities and Challenges for Libraries. Ed. Robert P. Holley. West Lafayette, Indiana: Purdue University Press, 2015. 139-147.[Whole volume available as a pdf here]

Thursday, April 02, 2015

Romance XIII: The Romance of Work? Books, Sex, Magic, and the Academic Heroine

Romance XIII: The Romance of Work? Books, Sex, Magic, and the Academic Heroine


Heroines in Bookstores: The Romantic Economies of You’ve Got Mail and Three Sisters Island

(Heather Schell, George Washington University)
Around the turn of the millennium, two Noras created popular love stories:  Nora Ephron’s You’ve Got Mail and Nora Roberts’ Three Sisters Island trilogy.  While the plots differ strikingly, the heroines in both stories have strikingly similar work experiences:  Kathleen and Mia both own and manage independent bookstores, stores which are extensions of the heroines themselves and which serve as central meeting places in their communities.  Yet in both cases, Kathleen’s and Mia’s love interests appear to conflict directly with their work interests.  In fact, in both stories, the hero’s economic pursuits threaten to destroy or at least undermine the heroine’s bookstore.  Both the film and the romance novels discussed here pay careful attention to economic issues, and they have their heroines do the same.  However, the resolution of each love story reveals a distinct economic model underlying the plot:  a cynical neoliberalism in Ephron’s story, in which the heroine’s only option is to take a wage job provided by the hero; and, in Roberts’ series, an insistence on regulated economic planning based on community needs, which allows both the heroine and her hero to develop mutually beneficial economic strategies that benefit their island.  In fact, I would argue, the ideal economy in Roberts’ series is modeled on the ideal romantic relationship.


“She would take her fate into her own hands”: Sex work and Happily Ever After in popular romance

(Kathrina Haji Mohd Daud, Universiti Brunei Darussalam)

Popular romance as a genre confronts sex work as an inevitable facet of male-female relationships, particularly in historical romances, tending to condemn the industry and humanize its workers (particularly mistresses and prostitutes). This paper will examine the deployment of romantic heroine as sex worker in four texts: Lisa Kleypas’ “Dreaming of You”, Catherine Anderson’s “Comanche Magic,” Courtney Milan’s “Unclaimed” and Joan Wolf’s “His Lordship’s Mistress”.

A comparison of the central conflicts or “barrier” and the Happily Ever Afters of these four texts will query both the effectiveness of female solidarity and authority within the industry, and whether/how men can be allies to female sex workers. Additionally, this paper will explore the extent to which the texts resist the resolution of the tension between romance and the sex industry, by resisting the use of romantic hero as "saviour", and how this works with popular romance’s generic insistence on a holistic (physical and emotional) approach to romantic love.


Contemporary Supernatural Romance and the Academic Woman

(Jennifer Mitchell, Independent Scholar)

Deborah Harkness’s The All Souls trilogy (2011, 2012, 2014), Juliet Dark’s Fairwick Chronicles trilogy (2011, 2013), and Elizabeth Hunter’s Elemental Mysteries foursome (2012, 2013), all chronicle the supernatural romantic entanglements of young women in academia. Harkness’s Diana Bishop is an historian of alchemy, splitting her time between two prestigious institutions: Yale University and the University of Oxford. Dark’s Callie McFay is a scholar of folklore, mythology, and the Gothic who takes a tenure-track job at the aptly named Fairwick College. Hunter’s Beatrice de Novo is a serious student pursuing degrees in literature and library science. All three women, who are intimately tied to their respective fields of study, become involved with non-human partners: Diana falls for Matthew de Clermont and Beatrice falls for Giovanni Vecchio, both of whom are centuries old vampires while Callie has a tumultuous relationship with her own demon lover.

Each of these heroines is presented to readers as exceptionally intelligent, fiercely loyal, and, most interestingly, deeply committed to her own scholarly pursuits. Moving beyond the reductive eternal and teenaged romance of the Twilight novels and beyond the reconfigured Cinderella story of the Fifty Shades of Grey series, these works all speak to a particularly telling trend in the relationship between a woman’s academic identity and her romantic desires. As such, this paper analyzes the perhaps unexpected allure of young, sexualized female academics as the ideal protagonists of these erotic supernatural romances.


It's All Academic: Scholar, Scientist, Romance Heroine

(Jayashree Kamble, CUNY LaGuardia Community College)

From time to time, one encounters a romance fiction heroine who is an academic, be it as a field researcher or university professor. In some novels, such as Kresley Cole's Dark Desires After Dusk or Laura Kinsale's Midsummer Moon, the scholar heroine comes across as a familiar stereotype--an absent-minded and unworldly scientist, focused on her work to the extent of it being a near-fatal liability. In others, such as Linda Howard's Son of the Morning, the heroine is intrepid and clever, while in Nora Roberts's Jewels of the Sun, she is an Earth Mother fleeing from the cut-throat nature of academic life. As the genre has had a love-hate relationship with academia since the 70s, these choices provide an intriguing glimpse into how academia may appear to romance fiction writers.

No matter how these representation vary, however, the everyday reality of the researcher--teach, grade, read, write--is seen as problematic, co-terminus with backbiting, boredom, behavioral disorders, or breakdowns. Cole's Holly Ashwin is one academic who uses the staid routine of academic life to keep her anxieties--she has OCD--under control, anxieties resulting from being a closeted Valkyrie. In other words, Ashwin is a professor who has a hidden violent and homicidal side, one she does not comprehend herself. Ashwin's mousy work persona is a veneer that both protects her from her fear of her true self and manages to keep her enemies at bay till she can come into her powers as a warrior woman. In this take on the identity conflict that is central to the journey of romance heroines, Cole rejuvenates the trope of the workaday academic and turns it into an origin story of a superheroine.

Tuesday, October 22, 2013

Focus on Authors


Chelsea Ann Pierce's recent MA thesis is on the topic of "The Apprenticeship of Laurell K. Hamilton: How Aspiring Writers Learn to Write."

The Princeton Symposium on Authorship in the Popular Romance Genre , whose participants also focus on authors, will be starting in a few days' time. On Friday attendees will be able to hear:

Deborah Chappel Traylor on “The Novels of Edna Ferber, An Important Link in Popular American Women's Fiction”
It may be easy enough to see connections between popular romance written today and the novels of Jane Austen, but how do we explain how one leads through centuries and across oceans to the other?   How do we present a history of women’s romance without exploring and establishing links to other writers, traditions, and events?
Maryan Wherry on “Adventure, Mystery, Romance: The Voice and Style of Mary Stewart”
Mary Stewart is an important transition figure within 20th century romance. [...] Stewart combines the neo-gothic traditions of Daphne du Maurier and Victoria Holt with the traditional mysteries of Georgette Heyer and Mary Robert Rinehart to establish the foundations of the romantic suspense subgenre.
Hsu-Ming Teo on “'Everyone loves a Lindsey!': Evaluating the Historical Romance Oeuvre of Johanna Lindsey”
Together with her well-known contemporaries Kathleen Woodiwiss, Rosemary Rogers and Bertrice Small, Lindsey’s work was an integral part of the ‘Romance Revolution’ which injected sizzling sex scenes into the pages of the romance novel. It was a revolution that contributed to the Americanization of the twentieth-century romance novel.
Jackie Horne, “Feminism and the Romance Author”
This talk will take a closer look at romance writers’ relationship to feminism during the past twenty years, not by analyzing their novels, but by looking at their interviews and critical writings on the craft of romance.
Jonathan Allan, “Twisting the Romance Novelist”
for a study of male/male romance to develop at all, we need to build the theory from the ground up, beginning with the author. By “twisting” authorship, I hope to offer a critical model of authorship, that recognizes the particularities of male/male romance, particularly since the subgenre is largely written “by women for women.”
Jennifer Lois and Joanna Gregson, “Sneers and Leers: Romance Novel Writers and the Stigma of Sexual Shamelessness”
Writers reacted to the sneers and leers in two opposing ways. Some accepted the invitation and displayed personalized aspects of their sexuality for shock value, career promotion, or to reclaim control of defining their sexual selves in a patriarchal culture. Others contested the assumption that their personal sex lives were relevant to their work and chastised outsiders for intruding on their privacy.
Annette Couch-Jareb, “Self-Publishing and the Individual Author as an Agent of Change”
In recent years, publishing has undergone a revolution, as dramatic as the invention of the Guttenberg Press. For the first time, authors are able to publish without the gatekeeping effects of publishers.
Jayashree Kamble, “Defiance and Definition: Constructing Authorship in Lisa Kleypas’s Dreaming of You”
Kleypas’s Sara Fielding (whose name evokes a history of women authors) is a claim of authorial self-determination in a genre that is constantly battling for the right to define what it is (and is not).
Eric Selinger, “The World Split Open, Slightly; Or, I Fought the Law and the Law Spanked”
This consoling narrative [Victoria Dahl's Talk Me Down], in which the truths told by romance can be easily and pleasurably recuperated, contrasts in several ways with the representations of gender, truth-telling, and the law in Dahl’s Twitter and Tumblr posts, which include impassioned, explicitly political reflections on gendered poverty, abortion rights, and access to birth control.
Jessica Matthews, “When Authors Won’t “Die”: Diana Gabaldon as Imperial Author in the Books and Writers Community Online Forum”
Gabaldon uses her position as the author to offer the “correct” interpretation to readers’ questions, all while creating an online persona that is friendly to those who agree with her, but caustic to those who do not. Her answers often require her to provide information that would not have been available to the reader, thus allowing her to extend her narratives beyond the novels themselves. In other words, her online forum allows her to keep writing her novels and position herself as the leading authority on them.
Regina Künne, “L’Auteur Est Mort. Vive L’Auteur!”
The talk will address Jayne Ann Krentz’s works and will give answers about changes within twenty-five years of her writing career 
The full abstracts for all of these talks can be found here.

Friday, March 30, 2012

PCA/ACA 2012 - (7)



Friday, April 13, 2012 - 9:45am - 11:15am


Vampire Diaries' Damon and True Blood's Eric: Dicks or Dreamboats?
Amber Botts - Neodesha High School/Independence Community College

The Vampire Diaries' Damon and True Blood's Eric  both display a number of traits that are typical of alpha heroes. However, they go beyond romance scholarship's definition of traditional alpha behavior with extremely violent and unredeemably bad behavior that often risks more than the heroine's virtue or loyalty to her more typically "good" boyfriend. Still, fans passionately advocate for these ultra-bad boys to be paired with the heroines.  The question is why.  The answer lies in the complexity of their appeal, which stretches the old alpha/beta hero delineation. In romance scholarship, writers Tami Camden, Caro LaFever, and Sue Viders observe that today romance heroes have gone beyond previously defined divisions of heroes into alphas and betas, and they have defined eight archetypes of heroes.  Of these, Damon and Eric still do not fit any one archetype, but instead, fit several (the  Chief, Bad Boy, and Lost Soul, with a dash of Charmer); thus, they create a new kind of hero, the Dick Dreamboat.

New Editions and TV Movies: A Methodology for Decoding the Romance Novel Genome
Jayashree Kamble - University of Minnesota

When a mass-market romance is adapted for a new edition or a new medium, it changes fundamentally. In effect, an adaptation destabilizes the hybrid form termed “romance novel.”

When a romance novel is adapted for a new edition, its alterations involve a change in the “romance” half of its composite identity. For instance, when Lisa Kleypas’s New Orleans-set historical romance Only in Your Arms (1992) was reissued as When Strangers Marry (2002), it had its hero renounce his slave-owning life in a conversation with the heroine; in the ten years between the two editions, the author-publisher apparently decided that the narrative could not be romantic without fixing the hero’s culpability in slavery. Such an adaptation, though a rarity in the genre, helps examine the evolution of the “romance” strand of the “romance novel”. On the other hand, the transformation of a romance into a movie is not just a step away from the written medium, but more specifically, from the narrative conventions that have been collectively termed the Novel since the seventeenth century. When Nora Robert’s romances are scripted into tv movies for Lifetime, for instance, it is not the new medium that prevents their being effective representations of the books--it is the absence of the Novel conventions that are privileged highly by the “romance novel” and are an inextricable part of its identity.

Movie adaptations may thus retain the “romance” yet diverge from the “novel”, while new book adaptations preserve the novelistic elements and medium while offering a changed conception of “romance.” Each transformation exposes the hinge between the two individual concepts that have been yoked together under the nomenclature “romance novel.” Studying adaptations is therefore useful because they are mutations that reveal the genre’s constructed nature and the role of its two strands of DNA, so to speak.

Saturday, August 06, 2011

The Milk of Human Kindness

World Breastfeeding Week is celebrated every year from 1 to 7 August in more than 170 countries to encourage breastfeeding and improve the health of babies around the world. (WHO)
So, in honour of World Breastfeeding Week, and on the principle that it's better to post something late than never, here are some examples of breastfeeding in the romance genre, and a short discussion about them.

In LaVyrle Spencer's Morning Glory Elly breastfeeds her baby (Lizzy) while Will looks on:
She sat on one of the overstuffed chairs with Lizzy in the crook of her arm. Will rolled onto his belly, crossed his wrists beneath his chin and observed as his wife looked down, took a nipple between two fingers and guided it to the baby's open mouth. His eyes became dark as onyx, his body aroused as he imbibed the image, both maternal and sexual. (279)
Here Will "imbibes" the image, not the milk, but there are some romances in which heroes do imbibe breastmilk. The attitudes of heroes who watch breastfeeding and/or drink breastmilk can differ significantly: "Hayden's desire for access is the 'typical' masculine desire for female breasts as secondary sexual characteristic, not Hawk O'Toole's desire for the maternally sexual/sexually maternal female, nor Trey's desire for the glory of the God(dess)'s love" (Frantz 29).

Another breast-feeding hero can be found in Lisa Kleypas's Dreaming of You. In the epilogue we learn that "Motherhood had brought a new radiance to Sara's features, while her achievements in her work had given her maturity and confidence" (366). However, motherhood has made Sara less confident about her sexual relationship with Derek:
She could find no way to explain her reluctance to him. She had gone through so many changes ... She was a mother now ... She wasn't certain that making love with him would be the same at all, and she didn't want to find out. She was afraid of disappointing him, and herself, and it was easier to keep putting off the event than to face it. She shrugged lamely. "I'm afraid it won't be the same as before." (370)
Derek's response is to undress her and kiss her until
She stirred in awakening desire, clasping him closer. To her sudden mortification, a few milky droplets seeped from her breasts. Pulling away with an apologetic gasp, she tried to turn from him. Derek pushed her shoulders down and bent over her breasts. His breath flowed in deep gusts as he stared at her. The moist nipples were a darker pink than before, surrounded by a delicate tracing of veins. The lustily maternal sight sent a wave of aching excitement through him. He touched the tip of her breast with his tongue, teasing and circling, then fastening his lips over the tautness. Gently he pulled with his mouth.
"Oh, you mustn't," Sara gasped as she felt a tingling ache in her breast. "It's not decent ..."
"I never said I was decent."
She gave a breathless moan, caught beneath him as he drew a surge of milk from her body. (371)
I can't help wondering if Sara's disinclination to resume sexual relations after becoming a mother has a lot to do with something I mentioned in an earlier post about motherhood: "Images of motherhood in western society have most often ignored maternal sexuality, notwithstanding the sleight of hand that this entails" (Pascoe). This scene in Dreaming of You certainly brings maternal sexuality to the forefront of the reader's attention: the breast is a "lustily maternal sight" and Derek and Sara learn that post-partum sex is "not the same as before ... It's even better" (372).

However, although it may be positive for maternal sexuality to be acknowledged and celebrated, "cultural notions of the female breast as a primarily sexual object place the act of breastfeeding in a controversial light and can be one of the most influential factors in a woman's decision not to breastfeed" (Rodriguez-Garcia and Frazier). As Cindy A. Stearns has written,
Breastfeeding is an embodied experience that is likely to provoke important insights and apparent contradictions concerning women's bodies. Breastfeeding, like being pregnant, is a state in which the body is in some ways a public good and thus open for public comment. However, unlike pregnancy and childbirth, the expression of breastfeeding is a continuous activity that requires the ongoing participation of another person. To the extent that breastfeeding occurs in the presence of others and/or symbolizes good mothering, it is also a visual performance of mothering with the maternal body at center stage. [...]

The prominence of the sexualized breast poses a problem for breastfeeding women and their maternal bodies. The good maternal body is not commonly believed to be simultaneously sexual, despite the obvious facts of human reproduction (Davis-Floyd 1992; Newton 1977). The sexual aspects of women and the maternal aspects of women are expected to be independent of each other. Thus, breastfeeding raises questions about the appropriate uses of women's bodies, for sexual or nurturing purposes. (308-309)
Romances in which breastfeeding heroines are "both maternal and sexual" would, then, seem to challenge ideas about what is "decent." At the same time, however, if they sexualise breastfeeding without showing heroines breastfeeding in public, it could be argued that they leave unchallenged, or perhaps even reinforce, the idea that breastfeeding should be performed in private. I don't think romances should be instruction manuals on how to breastfeed (just as I don't think, pace Quilliam, that it's fair to judge romance novels primarily in terms of whether they provide "sex and relationships education" (179)), but I'm fairly sure that there are plenty which include discussions about breastfeeding and/or have scenes of public breastfeeding. Right at the moment, though, I can't think of any examples. Can anyone help?
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  • Frantz, Sarah S. G. "'Expressing' Herself: The Romance Novel and the Feminine Will to Power." Scorned Literature: Essays on the History and Criticism of Popular Mass-Produced Fiction in America. Eds. Lydia Cushman Schurman and Deidre Johnson. Connecticut: Greenwood Press, 2002. 17-36.
  • Hackett, Helen. Women and Romance Fiction in the English Renaissance. Cambridge: UP, 2000.
  • Kleypas, Lisa. Dreaming of You. New York: Avon, 1994.
  • Pascoe, Caroline Myra. Screening Mothers: Representations of motherhood in Australian films from 1900 to 1988. PhD thesis. University of Sydney, 2006.
  • Quilliam, Susan. " 'He seized her in his manly arms and bent his lips to hers…': The Surprising Impact that Romantic Novels Have On Our Work." Journal of Family Planning and Reproductive Health Care 37.3 (2011): 179-181.
  • Rodriguez-Garcia, Rosalia and Lara Frazier. "Cultural Paradoxes Relating to Sexuality and Breastfeeding." Journal of Human Lactation 11.2 (1995): 111-115. [Unfortunately I didn't have access to this journal, so I've quoted from the abstract.]
  • Spencer, LaVyrle. Morning Glory. 1989. New York: Jove, 1990.
  • Stearns, Cindy A. "Breastfeeding and the Good Maternal Body." Gender and Society 13.3 (1999): 308-325. [Excerpt]

The illustration is by Hans Sebald Beham and is from Wikimedia Commons (there's a detailed description of it here, which is mostly in German). It illustrates the story of Cimon and Pero, which has inspired a number of artists. Some other artistic interpretations of the story of Cimon and Pero can be found here. According to Wikipedia "The story is recorded in Memorable Acts and Sayings of the Ancient Romans, Book Nine (De Factis Dictisque Memorabilibus Libri IX) by the ancient Roman historian Valerius Maximus, and was presented as a great act of filial piety and Roman honor." The Rijksmuseum describes Reubens' painting of the story like this:
At first this seems a strange subject for a painting: a young woman giving her breast to an old man tied up in chains in a bare prison cell. In fact it is a story from Roman history: the tale of Cimon and Pero. Cimon is Pero's father. He is in prison awaiting execution and has been given nothing to eat. Pero has recently had a child and saves her father from starvation by secretly giving him her breast. This relatively large picture was painted by the famous Antwerp artist, Peter Paul Rubens. To enliven the scene, Rubens has added two prying prison guards on the right.
One may suspect that the "prying prison guards" are not simply impressed by the "filial piety" of Pero's motives but rather have a more sexual interest in the scene. Byron, though, focused on its 'purity':
The starry fable of the milky way
Has not thy story’s purity; it is
A constellation of a sweeter ray,
And sacred Nature triumphs more in this
Reverse of her decree, than in the abyss
Where sparkle distant worlds: — Oh, holiest nurse!
No drop of that clear stream its way shall miss
To thy sire’s heart, replenishing its source
With life, as our freed souls rejoin the universe. (Childe Harold, Canto IV, Verse CLI)
Breastfeeding takes place in a similar context in a story in Barnaby Rich's Farewell to Military Profession (1581), although the plot is more similar to that of a modern romance since it features a wronged woman and the man who must learn to appreciate her goodness:
In the seventh story, ‘Of Aramanthus born a leper’, King Rodericke believes false accusations of adultery against his pregnant wife Isabell and sends her into exile, but when he is overthrown and imprisoned by the Turks she leaves her baby and returns in disguise to help him. In a graphic image of female nurturance, she comes to his prison each night, where ‘She would leane her self cloase to the grate, and thrustyng in her Teate betwene the Irons, the kyng learned againe to sucke, and thus she dieted him a long season’ (p. 175).
Because of Queen Isabell’s disguise, ‘Neither wiste the kyng what she was, that bestowed on hym so greate grace and goodnesse: yet he blessed her more then a thousande tymes a daie.’ While his companions in prison die for lack of sustenance, his gaolers observe him miraculously growing in strength from his unseen nightly ‘banquettes’. The episode has much of the resonance of mediaeval iconographies of the Virgin sustaining adult believers with her milk. (Hackett 88-89)

Wednesday, September 16, 2009

Readerly Desires and Aspirations


In the responses to my most recent post we've been exploring how different readers relate in different ways to their reading material. GrowlyCub, for example, commented that
I get intensely involved with the story lines and characters. And I've literally thrown books against the wall and been horribly upset, even though I know very well the story and characters are fictional
whereas AgTigress revealed that
I enjoy reading fiction, regarding it as a pleasant leisure activity, but it is clear that I simply do not become emotionally engaged with it to anything like the same degree as other readers. I actually find it quite hard to imagine being caught up in a fictional tale in the same way as the rest of you. I am always removed, standing back, from what I am reading, in the sense that I am an onlooker, never a would-be participant, and therefore never become deeply emotionally involved.
This has brought to mind a discussion Tumperkin and I had not so long ago about heroes, heroines, and how readers relate to them. First of all, Tumperkin pondered
whether [the] heroine represents for the reader what she wants to be while the hero represents what she desires. For both, it's aspirational but a different type of aspiration.
and she later observed that
one of the things that I love about romance [is] that the things readers like are so very often not the thing itself but what it represents
I think her second point may be very important in untangling the ways in which some readers respond to romances. If we accept that some things and people in romance may have meanings on more than one level, we need to provide more layers of explanations. Some readers may find that romances evoke responses on two or more levels simultaneously, while at other times, or for other readers, responses may only be evoked on only one of the possible levels.

Thus, in addition to recognising that some readers have much more profound emotional responses than others, we need to bear in mind different ways of relating to the characters and the situations in which they find themselves. Readers who relate to the characters and their situations in a more literal way, for example, may have very different responses to a scene of forced seduction than will readers who respond to the same scenario as though it was a sexual fantasy.

It may also be that different readers seek out different books, with different types of characters, in order to get the kind of experience they prefer. Tanya Gold suggested that
Mills & Boon heroines are like madams in brothels. They essentially have to facilitate a sexual encounter between two other people – the reader, and the hero. They are the third person in the romance.
Michelle Styles, who had been giving Tanya advice on how to write a Mills & Boon, later said on her blog that
the heroine as a conduit is something I learnt from the editors years ago. With Modern/MH [Harlequin Presents in the US], the heroine is the conduit. With Romance [the M&B and Harlequin Romance line], the reader walks in the heroine's shoes.
On the most obvious level of sexual attraction, a heterosexual female reader might be expected to want to be the heroine i.e. she wants to take the place of the heroine, and experience much of what the heroine experiences, but there's obviously a difference in the level of identification with a "conduit" and with someone in whose shoes one walks. In the guidelines to authors who wish to write for the Romance line, the editors ask
Do you want to walk in your heroine’s shoes?
We celebrate women: their lives, triumphs, families, hopes, dreams…and most importantly their journey to falling in love. These are heroines every woman can relate to, root for, a friend you can laugh with and cry with. There should be a sense that the story really could happen to you!
Readers of this line seem to be expected to identify with the heroine. In the guidelines for the Modern line, however, the editors state that
Modern Romance is the last word in sensual and emotional excitement. Readers are whisked away to exclusive jet-set locations to experience smouldering intensity and red-hot desire. [...] A Modern Romance is more than just a book; it’s an experience, an everyday luxury. Let the pleasure and passion envelop you as you take a ride in the fast lane of romance!
This is the heroine as conduit, as a "placeholder" who permits the reader herself to be "whisked away" to experience "desire", "pleasure and passion."

Whether the heroine is identified with, or is a purer form of placeholder/conduit, there seems to be some consensus that
the reader [...] does not identify with, admire, or internalize the characteristics of either a stupidly submissive or an irksomely independent heroine. The reader thinks about what she would have done in the heroine's place. The reader measures the heroine by a tough yardstick, asking the character to live up to the reader's standards, not vice versa. (Kinsale 32)
I'm not sure that placeholding and identification can be entirely separated out, because readers perhaps would prefer not to be put in the place of a heroine who acts in ways they dislike.
Lisa Kleypas [...] firmly believes, based on her own experience, that the heroine is indeed a placeholder for the reader:
I believe the heroine is the placeholder [...]. I've gotten so many comments throughout my career from readers who complain about the heroine's actions in terms of "I wouldn't have made the choice she did ... she didn't react like I think she should have ... why didn't she just ..." and all of these comments are evidence to me that the reader generally experiences the story from the heroine's POV even when the hero's POV is strongly represented.

And it's the trickiest part as an author to create a heroine that most readers will like, and it's not always possible. (Wendell and Tan 60-61)
It's tricky in part because some readers want to identify with the heroine, but at the same time the characterisation mustn't be too obtrusive, lest it prevent some readers from slipping easily into her place. These readers want the novel to read as though it were their own story, enabling them to fall in love with the object of the own (as well as the heroine's) desires: the hero. To quote Tanya Gold again,
I can have virtual sex with a non-existent man who is made of paper. So I retreat to my bed with The Venetian's Moonlight Mistress and live in a perfectly etched fantasy world where I get everything I want.
If, however, we look at the hero, not as himself (i.e. as a sexually attractive male) but in terms of what he represents, the relationship between the reader and the characters looks rather different. According to Cohn,
Romance fiction tells the story of the heroine and to that extent romance is about the heroine. But the dominant character in contemporary romance is always the hero. In the character of the hero inhere the excitement, the glamour, and the power of the desired. [...] The contemporary hero is a fantasy construct [...]. For romance readers he represents the satisfaction of all those desires that our culture both fosters and disappoints for women. Our culture values individualism, success, money, power, but has traditionally granted only to men the right to pursue them. (Cohn 41)
Readers, then, might still desire the hero but, as Laura Kinsale has suggested, they may also desire to be him in order to experience the "satisfaction of all those desire" that he, as a romance hero, can experience:
I think that, as she identifies with a hero, a woman can become what she takes joy in, can realize the maleness in herself, can experience the sensation of living inside a body suffused with masculine power and grace [...], can explore anger and ruthlessness and passion and pride and honor and gentleness and vulnerability [...]. In short, she can be a man. (37)
But if the hero represents all the power and emotions denied to women and which women readers desire to incorporate into their own lives, what does that mean for the heroine? What does she represent? Kleypas notes that "a heroine cannot be a bitch and be afforded the same forgiveness [as would be afforded a hero who was "a complete jerk"]. I still haven't decided why - it's possible that most readers like the heroine to be an idealized version of themselves?" (Wendell and Tan 61). Laurie Toby Edison and Debbie have written that
Women in day-to-day life face a lot of pressure to be the “right kind of women” (i.e., the ones men want). For celebrity women, the heat is turned up a lot … because, of course, celebrity women are the yardstick with which people measure the women they know, the yardstick by which the rules of sexiness, attractiveness, and appropriateness are determined.
Perhaps the romance heroine often resembles the "right kind" of celebrity women in that she may not be exactly who we as readers want to be (because at least some readers would like to have more freedom to experience the hero's "masculine" emotions), but she's who we as readers feel culturally pressured to be. She's the ideal to which we can never match up but against which we judge ourselves and other women. Sometimes she's a more accessible, relatable, ideal than others: some heroines are less than perfectly beautiful, for example, and some have minor character flaws (she's adorably clumsy! she's a little bit forgetful!) but taken as a whole, heroines aren't generally permitted to have the kind of serious flaws that heroes have.

So at this level, if the heroes represent what we want to be, and the heroines represent what we (the mostly female readers) feel we ought to be (in order to be "good", socially acceptable women), we're offered freedom during the course of reading the novels to experience "masculine" emotions, but we're also being reminded of those outside pressures to conform to feminine ideals.

I should perhaps conclude by admitting that, when I read, I'm neither the hero nor the heroine. I don't enter into the hero and heroine's sensual experiences, even though I may sympathise with them in their pain, or rejoice with them in their happiness. I'm an emotionally-involved fly on the wall, albeit one who (a) has the power to mind-read and (b) feels she might be more socially acceptable if she looked or behaved more like the heroine (people can have such negative responses to flies!). Looking back at a post I wrote several years ago, about voyeurism as part of romance reading, I wonder if my preference for romances in which the bedroom door is kept shut is due at least in part to being a fly who conforms to certain social norms; I feel as though I ought to give the protagonists some privacy. I was also intrigued by a possible conclusion that could be drawn from Laura Kinsale's statement that "When placeholder and reader identification merge, the experience of the story is utterly absorbing and vital; analytical distance recedes" (35). Could it be that flies find it easier to be literary critics?

Edited to add: Had I not been so busy thinking about the implications of being a fly, I would have asked a few more questions, so here they are:

Do you read in the same way across different genres? Or does placeholding only work for you in romance?

The theories about readers' responses to romances tend to assume that most readers are heterosexual women but of course this excludes other possibilities. How do different variations in reader and protagonist gender and sexual orientation affect the reading experience? Tania Modleski, for example, has written that after an "encounter" (26) with a
woman from my past I found myself as I read the lovemaking scenes identifying with the lover of woman as well as the woman herself and found myself vicariously experiencing the touch, taste, and smell of a woman's body. (26-27)
There are also plenty of female readers and authors of romances about two male protagonists.

If you're male, how does that affect your reading of romances with regard to identification and placeholding? What if there are two male protagonists in a romance? And do you read romances differently from other genres?

The image was created by Egon B and I downloaded it from Wikimedia Commons.